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Jewish World Review / July 29, 1998 / 6 Menachem-Av, 5758
Mona Charen
Lock up those who need psychiatric care
ONE DAY BEFORE HE ALLEGEDLY OPENED FIRE on complete strangers, killing two guards and
seriously wounding a young female tourist in the United States Capitol building, Russell
E. Weston Jr. had taken a shotgun and killed 14 cats, including two of his father's
favorite pets, at his rural Illinois home.
Though his family has known for 20 years that "Rusty" was mentally ill, they knew little
about what could be done to help him or themselves. He had been twice diagnosed as
a paranoid schizophrenic and had been prescribed anti-psychotic medications. But
when he declined to take his medicine, his parents threw up their hands.
"What are you going to do with a 41-year-old man?" his mother told the New York
Times.
There isn't much the family of a mentally ill person can do to get treatment for someone
who refuses it because at least half the states forbid involuntary treatment unless the
patient is an immediate danger to himself or others. The Catch-22 is that many mental
illnesses, particularly schizophrenia and bipolar disorder, prevent the sufferer from
perceiving that he is ill or in need of treatment. The family of convicted Unabomber
Theodore Kaczynski had tried to get treatment for him but were stymied by such laws.
Not all, or even most, mentally ill people are dangerous. But a statistically significant
percentage are. We have adopted the philosophical stance that everyone -- including
the insane -- is a perfectly competent decision-maker. Accordingly, we can only
intervene when it is too late -- when the person has committed or attempted to commit
a crime. At that point, the criminal justice system takes over and sends the insane
person to a mental institution or prison.
It wasn't always this way. There was a time when the family, in consultation with
physicians, could have someone committed against his will. But in the middle and late
1960s, there were scandalous stories about conditions in state mental institutions -- like
New York's Willowbrook -- which contributed to a reformist movement.
It wasn't just stories about abuses that caused the United States to veer away from
involuntary commitment. It was intellectual fashion, too. In 1961 Dr. Thomas Szasz
published an influential book called set "The Myth of Mental Illness." It fit with the
nihilistic spirit of the decade. Mental illness came to be seen as a romantic form of
social protest (as in, "One Flew Over the Cuckoo's Nest"). There followed a great deal
of drivel about the mentally ill being the only sane people in America, and so on. The
march to empty the insane asylums was underway.
Psychiatrist Dr. Willard Gaylin argues in his book "The Perversion of Autonomy" that
left-wing reformers who thought they were protecting the "rights" of mental patients
teamed up with right-wing libertarians to discharge even severe cases. The resulting
problem of the homeless mentally ill has dogged us ever since, reducing the quality of
life for ordinary people and, in Gaylin's words, "freeing the mentally ill to defecate,
urinate, sleep, starve, freeze, murder and be murdered in the streets of our larger
cities. All in the name of autonomy."
Where is common sense? Freedom is for those with the capacity to take advantage of
it. It makes as much sense to grant freedom to the severely mentally ill as it does to a
5-year-old child.
Besides, involuntary commitment, properly administered, is the only humane thing to do
for a sick person. Gaylin offers the example of Timothy Waldrop, a deinstitutionalized
schizophrenic who gouged out both of his eyes, leaving him totally blind, after he was
imprisoned for armed robbery.
Were there abuses under the old rules? Didn't families sometimes "put away" those
who were merely annoying rather than truly insane? Perhaps. But that is relatively easy
to prevent. Require two doctors and a judge to consider the evidence of insanity.
Permit involuntary hospitalization for 30 days at a time. At the end of 30 days, the
patient should be discharged unless the doctors, staff and family provide solid evidence
of continuing inability to function in society. Failure to take prescribed medicine should
be grounds for reinstitutionalization.
But don't indulge in the fantasy that the mentally ill are competent to refuse treatment.
The result is very often
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