Pope Leo is right about the need to make artificial intelligence answer to the human good. AI has to be subject to human moral responsibility.
But whose?
The pope warns against power accumulating in private hands:
A few companies, led by a handful of executives and board members, control AI development.
The hard question Leo's first encyclical, "Magnifica Humanitas," tries to answer is how to make AI accountable to public authority and the common good, not just the interests of its creators.
This is where Leo runs into trouble — his view of politics is one-sided and decades out of touch.
The encyclical is written in the language of 20th-century liberalism, with the United Nations and international bodies playing an outsize role.
"International organizations, particularly the United Nations, are essential instruments for promoting a civilization of love," he writes, in the context of "negotiating shared regulations on the use of digital technologies, in order to protect civilians and the most vulnerable from 'invisible' yet real forms of violence."
Leo compares AI to the Tower of Babel, yet that image applies at least as well to the U.N.
Citing the teachings of Saint John Paul II and Pius XII, Leo affirms, "the Church values democracy insofar as it guarantees the effective participation of citizens, enables them to elect and peacefully replace their leaders and prevents power from being monopolized by small elite groups motivated by particular or ideological interests."
By that measure, how democratic are most international organizations?
"In a world where data, computational resources and regulatory influence remain in the hands of a few, to speak of the common good means exposing this new form of epistemic, economic and political asymmetry and naming the new monopolies of AI," writes Leo.
Hear hear!
The pope is absolutely correct about the need for transparency — if we want ethical AI, we have to know whose ethics are being written into the system.
Ordinary people have to know who in the major tech companies is responsible for teaching these machines, instilling rules in them, and what those rules are.
And the public has to exercise due skepticism about the supposedly objective results that AI inquiries generate — the results conform to someone's chosen criteria and expectations.
The machines may generate their own answers; they don't do their own moral thinking:
"So-called artificial intelligences do not undergo experiences, do not possess a body, do not feel joy or pain, do not mature through relationships and do not know from within what love, work, friendship or responsibility mean," the pope writes.
"Nor do they have a moral conscience, since they do not judge good and evil, grasp the ultimate meaning of situations, or bear responsibility for consequences."
These things must all be supplied by human beings, and as the pope says, we shouldn't trust tech companies to come up with the right guardrails on their own.
The technology is so powerful, its uses have to be debated by a well-informed public, and Big Tech must be answerable to higher authority.
Yet Leo often downplays the role of elected national governments in this, favoring nebulous "new collaborative efforts" among "political leaders, labor organizations, the business world and the scientific community."
That's consistent with his confidence in the cacophonous United Nations, as well as his thinking about "how legislative and regulatory decisions impact the dignity of work, shared prosperity, inequality reduction and environmental protection" in the context of AI.
It's one smorgasbord after another — a welter of competing interests and agendas that can't be brought into focus in time while AI races ahead.
Leo appreciates the speed at which the technology is moving, but not the need for commensurate "dispatch" on the part of the political response.
A policymaker has to be able to act quickly to keep up with AI and has to have one will and voice — in short, what's needed is a strong executive backed by the popular authority of a national election.
The age of AI has serious implications for the institutions of government, and it makes the presidency more important than ever.
It's not the United Nations or an amorphous assortment of interest groups Leo needs to appeal to; it's President Trump.
"Magnifica Humanitas" doesn't do that.
The pope would not, and should not, trim Catholic Social Teaching down to suit Trump; on economics, war and much else, there are sharp differences.
Yet Leo's encyclical goes beyond the necessary points of disagreement to embrace a broadly liberal and internationalist agenda — even including global warming on his ideological checklist.
If commonsense AI regulation is going to succeed, not only does it need Trump's support, it has to have his voters' backing, too.
Leo needs to learn to speak their language, if he wants to stop AI running away with our lives.
(COMMENT, BELOW)
Previously:
• 05/26/26: Dems Face Midterm Disappointment
• 05/12/26: Dems finally come clean 'bout their radical design
• 05/05/26: The Silenced Generation
• 04/28/26:Colleges Are Making Political Violence Worse
• 04/21/26:Immigration Amnesty by Any Other Name
• 04/14/26: A New Extreme in Gerrymandering
• 04/07/26: A New Extreme in Gerrymandering
• 03/17/26: Why Are Senate Dems Making Air Travel Worse?
• 03/10/26: Cuba Should Accept Trump's 'Friendly Takeover'
• 03/03/26: Immigration Enforcement Saves Lives
• 02/24/26: How a Party Offends Its Voters
• 02/17/26: Why Are Anti-ICE Activists Building Borders?
• 02/10/26: A Japanese Lesson for Troubled Britain
• 02/03/26: The Trump Coalition Wins But the GOP Brand Doesn't
• 01/27/26: Canada Should Warm to Trump's Arctic Plans
• 01/20/26: From Rock to Tech, Talent Flees Taxes
• 01/13/26: Woman Who Weaponized Car Against I.C.E Endangered Her Life -- and Yours
• 01/06/26: Tim Walz Personifies Dems' Decline
• 12/30/25: Harvard Says Yes to Discrimination, No to Western Civ
• 12/23/25: JD Vance Gets America's Creed and Heritage Right
• 12/16/25: Trump's Inflation Trap
• 12/09/25: Biden's Immigration Debacle Is the Media's, Too
• 12/02/25: 'Iryna's Law' and the Bad Judges Who Make It Necessary
• 11/26/25: Marjorie Taylor Greene's Exit Is a Warning to Republicans
• 11/19/25: Trump Hasn't Lost Hispanics (Yet)
• 11/11/25: Trump's Tariffs on Trial
• 10/28/25: MAGA Makes Allies Great Again
• 10/21/25: How To Make the AmericaS Great Again
• 10/16/25: Columbus Day Celebrates Our Civilization
• 10/09/25: Why Sharpies Are Made in America Again
• 09/30/25: Assata Shakur and Other Parents of Political Violence
• 09/09/25: Who's Accountable for Autopen Pardons?
• 09/02/25: Gender dysphoria is a mental-illness, NOT an all-encompassing delusion
• 08/26/25: Trump's Industrial Policy Is Realism, Not Socialism
• 08/19/25: Is Gavin Newsom the Dems' Answer to Trump?
• 08/12/25: Just Say No to More Marijuana
• 08/05/25: Will the GOP Make Libs Generous Again?
• 07/30/25: Trump's Trade Lesson for Economists (and the World)
• 07/22/25: Whose Politics Canceled Stephen Colbert?
• 07/08/25: A Big Beautiful Test of GOP Principles and Discipline
• 07/01/25: Dems Need Populism, But Not Zohran's Sort
• 06/25/25: Secure Borders Win Wars Like This One
• 06/18/25: WEIRD Protesters Should Stay Home
• 06/17/25: WEIRD Protesters Should Stay Home
• 06/04/25: State that's long eluded GOP turns toward Trump
• 05/21/24: Trump's Sun Belt Hopes and Rust Belt Needs
• 05/14/24: What Trump Sees in Doug Burgum
• 05/07/24: The Vietnam Era Never Ended for Biden's Party
• 05/06/24: Nationalists of the World, Unite?
• 04/25/24: Foreign Policy Splits
• 04/16/24: How pro-lifers stand to lose everything gained in overturning Roe
• 04/02/24: PBS Misremembers William F. Buckley Jr.
• 04/02/24: Who Wants to Be House Speaker?
• 03/26/24: Trump Hunts for a VP Close to Home
• 03/19/24: Princess Kate and Democracy's Discontents
• 03/12/24: Can Biden Buy the Voters?
• 03/05/24: Veepstakes Give Trump an Edge
• 02/20/24: Do Americans Trust Either Party?
• 02/13/24: Vladimir Putin -- A Passive Aggressor
• 01/23/24: Will 'Lawfare' Take Trump Off the Ballot?
• 01/16/24: Will Africa Save America?
• 01/09/24:'The Sopranos' at 25: A new world tragedy
• 01/02/24: Trump, Biden and a Fight for the Heart
• 12/12/23: What Happened to Ron DeSantis?
• 12/12/23: Biden Looks Doomed -- But Is He?
• 12/05/23: A Test for Trump and His Rivals
• 11/21/23: When Inequality Is Fatal for Men
• 11/14/23: Nevermind, The Battle's Over
• 11/07/23: War in the Dem Party -- and at the Opera
• 10/24/23: Israel's Lesson for 2024: A Lib Crackup
• 10/17/23: Libs' Dilemma: Immigration or Israel?
• 10/10/23: Why Bidenflation Defines Bidenomics
• 10/03/23: Will Gavin Newsom Copy Trump?
• 09/26/23: Biden's a Loser -- but Dems Can't Ditch Him
• 09/19/23: Do Sex Scandals Matter?
• 09/12/23: Cornel West Spells Doom for Biden
• 09/05/23: What Trump Does for Democracy
• 08/2/23: Ramaswamy: A Trump Versus Trump?
• 08/22/23: Take 'Rich Men North of Richmond' Seriously
• 08/16/23: How America Kills Its Own
• 08/08/23: The Biden Pardon That Can Spare America
• 08/01/23: Harding, a consevative for the ages
• 07/25/23: Demography Destiny, for Us and China
• 07/18/23: The Frontrunner Who Looks Like a Loser Is Biden
• 07/11/23: Britain's Bad Example for American Conservatives
• 07/05/23: Could We Still Win a Revolutionary War?
• 06/27/23: Civilizations Clash -- in Ukraine and at Home
• 06/20/23: China Comes for the Caribbean
• 06/13/23: Fertility, Family and Bio-Socialism
• 06/06/23: From American Dream to Orwell's Nightmare
• 05/23/23: Ukraine war is an existential struggle --- for the West
• 05/23/23: Learn the Right Midterm Lessons -- or Lose in 2024
• 05/16/23: Feinstein Today Is Biden Tomorrow
• 05/09/23: Trump, DeSantis and Political Courtship
• 05/02/23: RFK Jr.'s Threat to Biden
• 04/25/23: Biden's Lost Generation
• 04/25/23: Who's In Charge of Clarence Thomas?
• 04/11/23: Beyond AI, Our Cyborg Future
• 04/04/23: 2024: 3 Leaders, 1 Way to Win
• 03/28/23: Climate Science Makes a Bad Religion
• 03/21/23: All the Conspiracy That's Fit to Print

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