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The Greening of American Jewry
Mary is not convinced that the garden is alive. But Dicken reassures
her: "Oh,
I can tell if a thing is wick," he says, using the Yorkshire Gaelic for
"alive." I
remember my children asking me the same thing as Mary did. Putting our
coats
on, we went out to our snow-covered yard. I took a branch and peeled
back a
small portion of the bark. There, beneath the bark, the stem was green.
My
children were amazed that what appeared to be dead, was quite "wick"
inside.
IN A SENSE, this story parallels what we know to be true about the
Jewish
people. When we cultivate Judaism in our lives, we too will see what we
thought
was dead come to life. Despite appearances of Judaism wilting or dying,
a
long-hidden Yiddishkeit can emerge from those who were to all
appearances
totally assimilated or non-observant. Even those who rail against
observance
and tradition manage to keep a tradition or two. I compare the green
inside a
wintering stem to Jewish tenacity, which has survived mighty conquerors,
persecuting majorities and self-deprecation.
How do we know which Jews have this life inside them, when outside
appearances
are often deceiving? In the musical version of The Secret Garden,
Dicken tells
the would-be gardener:
When a thing is wick
In my own family, it was the right time this year to take a big step and
send
our son to the Jewish day school in Indianapolis, where he boards with a
wonderful family during the week. Each weekend when he comes home, he
is filled
with new knowledge about holidays, history or daily observance. The
other day,
my daughter looking a bit enviously at my son, told him, "You will know
so much
more than me by the time you are done with school."
The famous French philosopher, Voltaire, once wrote. "Il faut
cultiver son
jardin" (One must cultivate one's own garden). Without realizing it,
my son
has already enriched our family garden. And he has been helped
especially by the
observant teachers, staff and family he lives with, who allow him to
model his
behavior on them.
The key for us, as it was for the book's main character, was that at the
right
time, there were several Dickens waiting for us. When Mary has doubts,
Dicken
assures her of success, providing her with the encouragement that she
needs.
"Will it grow?" she asks.
"It will."
When I first moved to Muncie, Indiana almost 18 years ago, I had
neighbors who brought
cuttings and small plants to contribute to my yard. Some took root, and
some
did not. But many of those that did are still thriving. In this same
manner,
we can bring much to our friends and neighbors who are searching for a
stronger
connection to Judaism. Sharing a challah, or asking a young man to help
raise a sukkah are like a package of seeds. Not all will grow, but many
will take root.
WE ARE OFTEN HELPED by looking at successful models. I learned by
looking at
other people's gardens and talking to them about the methods that they
use.
When I saw how others could create wonderful gardens in the same soil
that I
had, I was encouraged.
Our own efforts and successes will encourage other Jews to find the bit
of life
inside them that is waiting to appear. A few weeks ago, during the High
Holiday
season, one of the rabbis in my congregation declared that we were in
the midst
of a Jewish Renaissance in America. In one way, I was astounded by his
remark.
After all, the 1990 National Jewish Population Survey shocked the
organized
American Jewish community by its indisputable evidence that Jews, en
masse,
have abandoned Jewish ways. The open-door acceptance of America had
worked too
well, it appeared. Jews walked through the door and left behind Jewish
affiliation, family life, marriage and observance.
American Jewry heaved a collective sigh and began to write its own
obituary.
Articles and books appeared, predicting the extinction of American
Jewry. But
this rabbi was right. The news, instead of pushing American Jews into
their
graves, brought about a remarkable series of Jewish outreach programs
across the
United States. American Jews find themselves in the ironic position of
Mark
Twain, who had once come across his own newspaper obituary. He wrote a
letter
to the editor, it began: "The news of my death is greatly exaggerated."
Many thought that Judaism in America was like a dead garden. But our
Jewish
Renaissance is bringing forth that which is alive within our community.
While
we may mourn what has not survived, we must be heartened by what is
growing.
New studies show that there are more Jewish day schools than ever, more
university Jewish Studies programs, an explosion of interest on the
World Wide
Web and Internet, and within all branches of affiliated Jews, a turning
towards
tradition. Jews who have never done anything Jewish began to ask
themselves,
"Why not?" Jews already observing some traditions asked: "Why not
more?"
SOME ARE DISHEARTENED by the intermarriage or assimilation of their
children or
by their own Jewish illiteracy. My own experiences have taught me that
the
Jewish soil is rich; its cultivation techniques have succeeded for more
than
3,300 years. There have been times when trampled and neglected, our
garden has
died back. But the time is now to attend to the greening of the
American Jewish
garden.
Will it grow?
It will.
Susan Rubin Weintrob, a JWR contributor, is based at the National Jewish Post and Opinion.
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