JWR Outlook

Jewish World Review Nov. 28, 2000 / 30 Mar-Cheshvan, 5761


Real Needs



http://www.jewishworldreview.com -- THE FAMOUS Rabbi Zusia was a Torah scholar who lived in constant pain and dire poverty, yet he expressed no discontent at his lot. Once someone asked him, "How can you say the brachah, blessing, thanking the Creator for fulfilling all your needs when you obviously have so many needs unmet?" To that, Rabbi Zusia explained, "G-d has a much better understanding of my needs than I do, and He understands that poverty is one of my needs."

Much unhappiness in life derives from unmet expectations. "I deserve a night's sleep, a better job, more cooperation from my children ..."

Such thoughts fuel the anger and resentment that obscure all the good one does have.

But Reb Zusia understood that what one has is what one needs, whether we see it or not. By working to implant this understanding in our own hearts, we earn for ourselves the greatest possession of all —peace of mind.

Adapted from “Dearer Than Life,” by Rabbi Abraham J. Twerski, M.D., with permission from Shaar Press

Inner Excellence

FOCUSING ON SPIRITUAL GROWTH PUTS
YOUR WORRIES INTO PERSPECTIVE

Since worrying cannot alter the outcome of a situation, it makes sense to channel your thought processes into a more helpful, uplifting direction.

When worries are about money, the best tactic is to rechannel your thoughts toward spiritual rather than material needs. When you recognize that material possessions are only tools to serve spiritual needs, and that the Creator supplies all your spiritual needs, your sense of deprivation fades.

Whatever you don't have is something that G-d has determined you don't need to achieve your spiritual purposes. A wise man said, "Almighty, all my worrying about my failings in serving You properly has removed me from all other worries." (Sefer Hamidos Lehameiri).

We are even capable of redirecting our thoughts regarding the ultimate human worry—death. Our thoughts can transform that passage from one of debilitating anxiety into our greatest act of submission to the Creator—a total relinquishment of ourselves into His care. In doing so, even death becomes elevating.

Suggestion: Take one particular worry that preoccupies your mind, and determine that whenever your find yourself ruminating about it, you will instead "worry" about how best to perform a mitzvah —for example, honoring elders, engaging in kindness, prayer.

A REASSURING MENTAL IMAGE CAN HELP
YOU FEEL THE CREATOR'S PROTECTION

It's the dream of anyone faced with a crisis: Someone should walk through the door with an air of kindness, competence and calm, and announce, "Don't worry. I'm here now. Everything's under control."

Oh, the relief of shifting your burden to these ample shoulders and letting this hero make all the decisions.

In fact, this isn't a dream. Everything is under control. If we were able to see His hand managing each aspect of our lives, we would never worry. But since this is beyond our perception, we rely on emunah — faith in G-d. A person imbued with emunah can be as relaxed under stress as the person saved by our imaginary super-hero.

Beneath the details of any particular worry is the concern that "something bad is going to happen." Whether it's poverty, an unhappy marriage, illness or emotional pain, our worry stems from anticipation of this suffering.

But beneath the workings of emunah is a fundamental belief that G-d is good. He may test us, He may prod us to grow through means we ourselves wouldn't choose. But no "bad" can come from His hand. The good is there for us to see, if not in this world, then in the next. With the Creator, our "Hero," in charge, we truly have nothing to fear.

Try It: If you feel yourself being overwhelmed by worry, replay the scene of the "hero" in your mind as a prompt to remind yourself that everything really is under control.

Adapted from "Gateway to Happiness," by Rabbi Zelig Pliskin with permission from the author

Personal Growth

EDUCATION THAT STICKS

Every parent has ideas about what middos (character traits) they believe are important to develop in their child.

But the Torah teaches us that if we want our values to stick, and stay with the child for life, they have to fit with the child's nature. One child loves numbers, another loves action, and another loves words. Chances are, he always will. The verse in Proverbs tells us, "Educate the child according to his way, for when he grows old he will not depart from it."

Rabbi Shlomo Breuer explains that the final word, "it," refers back to "his way," meaning the child's nature. If we make it our business as parents to discover our children's personalities and inclinations, and work at channeling those strengths in proper directions, we will succeed, because they will not, as adults, depart from their own inclinations.

If, on the other hand, we try to mold them into something they're not, they'll flee from that path as soon as they are able.

Adapted from "Rabbi Frand in Print," by Rabbi Yissachar Frand with permission from Mesorah Publications, Ltd.


Chosen Words, a newsletter of spiritual and personal growth, is produced by the Chofetz Chaim Heritage Foundation. Comment by clicking here.

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