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Dovid Meyer: The Orphan From Jerusalem
Jerusalem in 1973 was caressed by the gentle song of a sad Autumn
breeze. The Holy City was silently mourning her youth.
The guns were now silent. The war was over. Only the mourning gasp of
Mother Jerusalem rocking her orphans was heard throughout Jewish
communities the world over. A harrowing litany, a humble prayer, tried
to move the blue serene firmament which had remained unshaken on Yom
Kippur, as millions of Jews, dressed in white, wrapped in taleisim
(prayer shawls), swayed in prayer, imploring our Maker to be written and
sealed in the Book of Life.
The Angel of Death, disturbed by the murderous hands of the treacherous
foes, reluctantly gathered his crops of fathers and sons, leaving behind
stupefied widows and innocent orphans trying to humbly to explain their
plight.
The streets were silent, the tourists absent, many stores remained
closed, their owners still in the frontline of the Golan Heights, or the
Sinai border, or simply killed, missing or wounded in a hospital bed at
Tel Hashomer or Hadassah, which were preforming miracles upon those
young mutilated bodies and burnt faces.
Children who usually love playing cops and robbers, postman, or garbage
man, were actually doing those hard responsible jobs to replace the
missing men; overnight they had to become unripened adults.
Jerusalem 1973, gloomy and depressed, was indeed crying for her
children. The holiness of Rosh Hashana and Yom Kippur and the joy of
Succos had been overshadowed by the Yom Kippur War which had brought
great suffering to Jewry. The enemy was only defeated at the great cost
of thousands of precious lives.
In the rather shabby bedroom of a small flat in the Mea Shearim quarter,
Dovid Meyer and his sister, Ruth, were still talking late at night.
Their young sister, Yael, was fast asleep, thumb in mouth and one hand
encircling her constant companion, a well-chewed teddy bear. Their
father, Rabbi Moishe Meyer, had failed to return from a mission to the
Golan Heights to bring words of spiritual courage and provisions to the
soldiers engaged in bitter fighting with the Syrians. It was almost
certain he was dead, as the lorry in which he was traveling had
exploded, the result of a direct hit by a Syrian tank. But according to
Halacha, or Jewish Law, the family was not able to mourn or recite
Kaddish until it was proven beyond a shadow of doubt that the rabbi was,
in fact, no longer alive.
Since they received word of the attack, the children had often been
unable to fall asleep at night, trying so hard to make sense of the
great tragedy that had befallen them.
Less than six months earlier, Dovid, the star pupil of his class,
proudly celebrated his Bar Mitzvah. His parents glowed with joy and
pride as he delivered his intricate Talmudic speech (drasha)
faultlessly. Friends and neighbors crowded around him, congratulating
his parents and predicting a brilliant future for him ..... Now, without
warning, Rabbi Moishe Meyer had been suddenly, and cruelly, torn away.
The children's mother, who always had a smile in her eyes and on her
lips for her husband and children, had turned into a wan and lifeless
person, with a drowned look on her pretty face, deep shadows under her
eyes and a faraway look which seemed to ignore what was in front of her
and to be seeking something which was not there.
"Ruth," whispered Dovid in order not to wake Yael. "Ruth, I can't just
can't take it anymore. I must do something to help mamma."
"But Dovid, how can you? You are only 13 and I'm only 11 and a half."
"Age doesn't mean anything. I'm gonna try to get some work. I can't just
watch mamma being depressed and worried. You know she refuses to see any
of her friends; she has locked herself in her room and hardly speaks to
us. Let's face it, its hard enough for her to have always been poor, she
never went on vacation, never received new clothes ..."
"And no lemonade on Shabbes, either," Ruth interjected.
"And now Daddy is gone forever; it's just too much to bear."
"Do you think he is really dead, Dovid?"
"He must be, otherwise he would have sent us news. People say that so
many were killed in the Golan in the first days of the war, and their
bodies have still not been found. Ruthie, I'll look for a job at night,
anything to earn some money, to show mamma that she's not alone. And
also to bring some comfort to Yael."
"Poor Yael, an orphan at five! We will always remember father and be
proud of him. But Yael, no doubt, is going to forget she ever had a
father pretty soon."
"And the baby mamma is expecting will be born into a world without a
father. Don't you think I must grow up quickly for the little ones, to
become the man of the house?"
"I know just how you feel and how good and kind you are, but come on
Dovid, you can't grow up overnight! You were only recently a Bar Mitzvah
boy. It will be years before you become a real man; each year has so
many months and weeks and days ... It will be a very long time before
you can replace father."
"That's true. It would be silly to say otherwise! But I can make a start
by earning a little money and showing mamma that I'm willing to take
responsibility, that she can rely on me to share the burden of bringing
up the family. Tomorrow I will speak to Reb Yitzchak the tailor.
Perhaps he will teach me to sew and let me work for him."
"But you must continue school, father always wanted you to become a
great scholar in the yeshiva."
"Of course I will continue school. I just want to work in the
afternoons, after school. I will even manage to do my homework by
getting up early."
The door swung open. Mrs. Meyer tiptoed in. "Not yet sleeping, my
treasures?" she said softly. "It's quite late. You must be up early for
school."
"Please mamma, come and sit here for a minute," Ruth said. "We've been
talking about our lives and the future."
"Yes, mamma I've decided that I'm going to work. At first, I'm only
going to earn a little, but I will be so useful to old Yitzchak the
tailor that he'll certainly pay me more. You know he's a good man. He
knows us well and often told me stories of how hard life can be and what
a great mitzvah it is to help a young man earn a decent living. He
will surely help us because he was father's close friend."
Mrs. Meyer was proud of her son's selflessness. But she was also
concerned with his future.
"Dovid'l, I don't want you to neglect your Torah studies, which are more
precious than jewels and gold. I will never allow you to be distracted
from your learning. Your father had one dream for you: to become a great
Torah Scholar. Let's not disappoint him."
"But mamma," Dovid responded. "I'm not going to end my studies. I love
the Torah and the Talmud. Now that father is gone, I've learned more
hours than I ever had before. I only want to work for a little bit, a
few hours every afternoon. I'll get up extra early if I have to."
"Oy Dovid'l, look at you. You're only thirteen. What type of mother
would rob her son of his childhood by burdening him with
responsibilities he's way too young to bear?"
"But we feel worse not being able to help ... Please, mamma, let me try.
I promise to quit the job if my grades begin to suffer."
"You know, Dovid'l, you really are a great comfort to me at this
terrible time. And the truth is my gut feeling is that father is dead."
It was the first time Elisheva Meyer was coming to terms with her
husband's fate. For a few moments all was silent. "All I want to do is to bring you up as if your father was still here,
alive. I've thought about going back to teach again. With that salary
and the government stipend we're supposed to receive, we'll be OK. We'll
be able to cope just fine."
"But what about the new baby?" Ruth asked.
"We'll have to take one day at a time. But now, my darlings, it's almost
midnight. Sleep well and don't worry yourselves. We're going through
some pretty hard and trying times, but the Creator will surely help us
somehow. We don't understand His way, but we must put our faith in Him,"
she said, kissing them gently, holding back her tears and pretending to
be in control.
Elisheva Meyer returned to the dining room -- if you could call it that
-- and sat on the folding bed opened for the night. And her tears
finally burst forth. Her grief was harder to bear at night, when the
children were asleep and loneliness pierced her soul.
Scenes of married life passed before her like episodes on a weekly
drama. Sweet and gentle memories of a happy life brought to a brutal and
premature end somewhere on the Golan Heights.
Her marriage 15 years ago to the brilliant yeshiva student, Moishe
Meyer, in Mea Shearim ... The exuberant singing and dancing at the
wedding feast. How proud she had been of their newly decorated
apartment. It actually had two rooms plus a kitchen and a bathroom with
a shiny new bath tub and shower. ... The first meal she'd cooked for her
husband ... Moishe preparing his lectures after he was hired by one of
Jerusalem's most prominent yeshivas; the large tomes of the Talmud and
Shulchan Aruch (Judaism's constitution) gradually piling up on the table
like fantastically shaped mountains ... The long evenings of sewing and
darning or preparing her language lessons for the girls in the school
where she taught in the mornings, while her husband and his study
partner studied aloud, debating the fine points of Talmudic logic.
...She used to serve them steaming glasses of Russian tea, and she could
still see their fingers clasped around the steaming glasses while they
sipped the sweet hot liquid. ... She could imagine no happiness greater
than this, listening to the dulcet voices recounting the ancient wisdom
of the Torah; taking their place in the great chain that has transmitted
the Creator's Words from generation to generation, since antiquity when
Moses had taught the Torah to Jewry at Sinai on their way from Egypt to
the Holy Land.
G-d willing, Moishe was to teach this very same Torah to their own
children ... The birth of their first-born, Dovid, brought new life and
laughter into their young, happy home. ... On Dovid's first day in
cheder (elementary school), his father entrusted him to a kind,
smiling rabbi. As Moishe made his way toward the door, Dovid'l
immediately began to cry. The child's wailing pained him, but he didn't
turn back. And sure enough, when he returned a few hours later, Moishe
found his son beaming radiantly --- his little hands and mouth sticky
from the candies thoughtfully provided by the rabbi for his precious
first-time students.
Soon the apartment was filled with the sound of little Dovid'l
practicing reading: "Kometz, Alef --- Oh, Kometz, Beis --- Boh,
Kometz, Gimmel --- Go ..." delightful music in the ears of his proud
parents. ... And little Ruth, born two years after Dovid, keeping her
company while she did her cooking and housework ... Her father adored
her blonde hair, her big blue eyes with long lashes. She was a real
princess, so feminine, so pretty ... True they had not had that much
money and she had to stop working after little Yael was born ... That
baby had been very spoiled since she came after the birth of a
stillborn. They had been so desperate, and her husband had found just
the right words to explain death to children and herself; "We must
accept from the Creator what seems to be bad to us in the same spirit as
what is obviously good to us." Was his consolation message then also a
foreshadowing of things to come? ... No, she was inconsolable now ...
Loneliness ... Poverty ... The Meyers ate meat only on Shabbes (the
Sabbath) and the Festivals and never went on vacation. Elisheva made
most of her children's clothes by hand --- and without help. But thank
Heaven they were never in debt or in want. The children growing up
sturdy and healthy ... Lately, since they knew there would shortly be
another baby, Moishe and she often calculated how they could manage to
pay for an apartment with an additional room. Dovid, after all, was
quickly maturing, getting too old to sleep in the same room with the
girls, curtain separating them or not. ... Moishe, who many years before
had been certified as a Sofer (religious scribe), had started
selling mezzuzas he had written in his spare time, adding a little
to the meager family income and raising their hopes of soon being able
to afford the roomier apartment they'd dreamed of ...
Dovid's Bar Mitzvah, which turned out to be the last family occasion
(simcha) they had celebrated as a whole and united family ... How
proud they had been of their darling son, who had impressed all the
prominent rabbinic figures listening to his discourse, who predicted
Dovid would one day develop into a brilliant scholar. Moishe's face
glowed with happiness at the praise bestowed from all sides. He told his
wife that this moment justified all the hardships and sacrifices they
made in their lives together. Truly, the pursuit of Torah was its own
reward, much more to be preferred over material comforts, expensive
vacations, fashionable, well-tailored clothing or exquisite furniture.
And Elisheva agreed wholeheartedly with her husband.
They spoke, at the time, of Ruth, so pretty and helpful, quite a little
mother to her sister, Yael. Elisheva remembered jokingly telling her
husband: "You know, Moishe, you better start looking now for brilliant
pupils in the Yeshiva. We only want the best mate for Ruth, when the
time comes, that is." Moishe answered: "Time enough for that, G-d
willing, we shall be proud of our children and grandchildren." Moved
beyond words, the proud parents sat that Bar Mitzvah evening and offered
wordless thanks to the Creator for His great bounty. ... All of this
happened such a short time ago, it seems only yesterday. Oh, but what a
gulf of sorrow, what a vale of tears separated the bleak present from
the sunny and cloudless past ....
Just four weeks after Dovid's Bar Mitzvah, Moishe and his precious son
had risen to go to shul for Selichos, the special pre-dawn prayers
of forgiveness recited during the High Holiday season. In the religious
quarters of Jerusalem, an exalted atmosphere reigned during these solemn
days. The sounds of prayer and Torah study issued much more insistently
from the many prayer houses and study halls in Mea Shearim's narrow
streets. Residents gave less attention to everyday affairs and
concentrated on preparing themselves for Rosh Hashana, when, according
to Jewish tradition, each and every individual is judged On High
regarding one's conduct on earth. Then it's decreed: "Who will live and
who will die; who shall perish by fire, who by water; who by sword, who
by wild beasts; who by hunger and who by thirst; who by earthquake and
who by plague; who by strangling and who by stoning; who will have rest
and who shall go wondering; Who shall be tranquil and who'll be
harassed; Who'll become poor and who shall grow rich; Who will fall and
who will be elevated ... But re-embracing the Torah, prayer and charity
avert these severe decrees."
And so to Yom Kippur, the holiest day of the Jewish year, the only day
when no thought is paid to this world, its pleasures and cares; the day
given exclusively to prayer and repentance.
The atmosphere of awe and solemnity at shul affected even the little
children listening to the exotic and moving melodies sung only on this
day. They watched the congregation, garbed in white gowns and wrapped in
prayer shawls covering the eyes and faces of the worshipers ...
And then came the incredible wail of the sirens.
A shockwave ran through the assembly. What terrible disaster could have
happened to disrupt their communion with the Creator? Immediately came
the sound of heavy lorries rolling through the deserted streets, the
screech of brakes outside the synagogue, the clutter of hobnailed boots.
An army sergeant rushed in with a list in his hands, and called out
names of young men who were told to immediately don their uniforms and
rush to the northern borders of Israel to defend their country from
attack.
Crowding around the soldier, they heard that during the night the Syrian
and Egyptian armies had launched major attacks from both the north and
the south. The hubbub was stilled as the shul's rabbi declared to
his flock: When lives are in danger it is the duty of one and all to
desecrate not only the Sabbath but even Yom Kippur in order to save
their co-religionists.
"But let all of those who must stay behind, pray to the Creator with
redoubled fervor to defeat our enemies," he thundered.
Moishe Meyer was not among those called into action. He suffered from a
duodenal ulcer which made him unfit for military service ... The
interrupted services were resumed with even greater devotion. Many tears
were shed, many prayers offered for safe return of husbands, fathers,
sons, brothers and friends. As Yom Kippur ended, the subdued
congregation dispersed to their homes with heavy hearts.
The Meyers, like millions of heart-broken Jews the world over,
immediately turned on their radio following that evening's Havdalah
ceremony to hear the news. And they were shocked. The Syrians were
steadily advancing on the Golan Heights, the Egyptians were crossing the
Suez Canal and there were ongoing and bitter heavy fighting, tank
battles and artillery duels. Worse, many of the Holy Land's soldiers
were wounded and even more killed.
The next day, Moishe came home excited. "A group of our neighbors have
been collecting warm clothing and thermoses, lulavim and esrogim
for our soldiers. Succos, you know, starts Thursday and there is no
reason why our boys should have to suffer any more than they have to.
We've arranged that a lorry pick us up tomorrow so we can travel to the
Golan Heights, and if the Creator wills it, we can be home as early as
Tuesday morning."
Elisheva consented. But Moishe never returned on Tuesday morning or in
the afternoon. The following day, an army officer accompanied by a
social worker showed up at the Meyer's home and informed Elisheva that
the lorry in which her husband was returning from the Golan Heights had
been blown up by a direct hit from a Syrian shell. Out of a group of
five, there were only two living survivors. Although true, her husband's
body had yet been found, it must be presumed ....
For the children and herself, Succos, the Festival of Joy, turned into
Tisha B'Av, the national day of mourning. Elisheva's world collapsed.
As on so many nights since, Mrs. Meyer gave herself up to a storm of
tears, but this brought no relief and it was only because of utter
physical exhaustion that she finally fell into an uneasy slumber.
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