In this issue

Jonathan Tobin: Defending the Right to a Jewish State

Heather Hale: Compliment your kids without giving them big heads

Megan Shauri: 10 ways you are ruining your own happiness

Carolyn Bigda: 8 Best Dividend Stocks for 2015

Kiplinger's Personal Finance editors: 7 Things You Didn't Know About Paying Off Student Loans

Samantha Olson: The Crucial Mistake 55% Of Parents Are Making At Their Baby's Bedtime

Densie Well, Ph.D., R.D. Open your eyes to yellow vegetables

The Kosher Gourmet by Megan Gordon With its colorful cache of purples and oranges and reds, COLLARD GREEN SLAW is a marvelous mood booster --- not to mention just downright delish
April 18, 2014

Rabbi Yonason Goldson: Clarifying one of the greatest philosophical conundrums in theology

Caroline B. Glick: The disappearance of US will

Megan Wallgren: 10 things I've learned from my teenagers

Lizette Borreli: Green Tea Boosts Brain Power, May Help Treat Dementia

John Ericson: Trying hard to be 'positive' but never succeeding? Blame Your Brain

The Kosher Gourmet by Julie Rothman Almondy, flourless torta del re (Italian king's cake), has royal roots, is simple to make, . . . but devour it because it's simply delicious

April 14, 2014

Rabbi Dr Naftali Brawer: Passover frees us from the tyranny of time

Greg Crosby: Passing Over Religion

Eric Schulzke: First degree: How America really recovered from a murder epidemic

Georgia Lee: When love is not enough: Teaching your kids about the realities of adult relationships

Cameron Huddleston: Freebies for Your Lawn and Garden

Gordon Pape: How you can tell if your financial adviser is setting you up for potential ruin

Dana Dovey: Up to 500,000 people die each year from hepatitis C-related liver disease. New Treatment Has Over 90% Success Rate

Justin Caba: Eating Watermelon Can Help Control High Blood Pressure

The Kosher Gourmet by Joshua E. London and Lou Marmon Don't dare pass over these Pesach picks for Manischewitz!

April 11, 2014

Rabbi Hillel Goldberg: Silence is much more than golden

Caroline B. Glick: Forgetting freedom at Passover

Susan Swann: How to value a child for who he is, not just what he does

Cameron Huddleston: 7 Financial Tasks You Should Tackle Right Now

Sandra Block and Lisa Gerstner: How to Profit From Your Passion

Susan Scutti: A Simple Blood Test Might Soon Diagnose Cancer

Chris Weller: Have A Slow Metabolism? Let Science Speed It Up For You

The Kosher Gourmet by Diane Rossen Worthington Whitefish Terrine: A French take on gefilte fish

April 9, 2014

Jonathan Tobin: Why Did Kerry Lie About Israeli Blame?

Samuel G. Freedman: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Jessica Ivins: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Kim Giles: Asking for help is not weakness

Kathy Kristof and Barbara Hoch Marcus: 7 Great Growth Israeli Stocks

Matthew Mientka: How Beans, Peas, And Chickpeas Cleanse Bad Cholesterol and Lowers Risk of Heart Disease

Sabrina Bachai: 5 At-Home Treatments For Headaches

The Kosher Gourmet by Daniel Neman Have yourself a matzo ball: The secrets bubby never told you and recipes she could have never imagined

April 8, 2014

Lori Nawyn: At Your Wit's End and Back: Finding Peace

Susan B. Garland and Rachel L. Sheedy: Strategies Married Couples Can Use to Boost Benefits

David Muhlbaum: Smart Tax Deductions Non-Itemizers Can Claim

Jill Weisenberger, M.S., R.D.N., C.D.E : Before You Lose Your Mental Edge

Dana Dovey: Coffee Drinkers Rejoice! Your Cup Of Joe Can Prevent Death From Liver Disease

Chris Weller: Electric 'Thinking Cap' Puts Your Brain Power Into High Gear

The Kosher Gourmet by Marlene Parrish A gift of hazelnuts keeps giving --- for a variety of nutty recipes: Entree, side, soup, dessert

April 4, 2014

Rabbi David Gutterman: The Word for Nothing Means Everything

Charles Krauthammer: Kerry's folly, Chapter 3

Amy Peterson: A life of love: How to build lasting relationships with your children

John Ericson: Older Women: Save Your Heart, Prevent Stroke Don't Drink Diet

John Ericson: Why 50 million Americans will still have spring allergies after taking meds

Cameron Huddleston: Best and Worst Buys of April 2014

Stacy Rapacon: Great Mutual Funds for Young Investors

Sarah Boesveld: Teacher keeps promise to mail thousands of former students letters written by their past selves

The Kosher Gourmet by Sharon Thompson Anyone can make a salad, you say. But can they make a great salad? (SECRETS, TESTED TECHNIQUES + 4 RECIPES, INCLUDING DRESSINGS)

April 2, 2014

Paul Greenberg: Death and joy in the spring

Dan Barry: Should South Carolina Jews be forced to maintain this chimney built by Germans serving the Nazis?

Mayra Bitsko: Save me! An alien took over my child's personality

Frank Clayton: Get happy: 20 scientifically proven happiness activities

Susan Scutti: It's Genetic! Obesity and the 'Carb Breakdown' Gene

Lecia Bushak: Why Hand Sanitizer May Actually Harm Your Health

Stacy Rapacon: Great Funds You Can Own for $500 or Less

Cameron Huddleston: 7 Ways to Save on Home Decor

The Kosher Gourmet by Steve Petusevsky Exploring ingredients as edible-stuffed containers (TWO RECIPES + TIPS & TECHINQUES)

Jewish World Review

What does ‘doing the right thing’ entail?

By Rabbi Abraham J. Twerski

How to be good and do good

“Righteousness, righteousness shall you pursue.”

                        —   Deut. 16:20

http://www.JewishWorldReview.com | The great Chassidic master Rebbe Simchah Bunim of P'shis'che observes that the repetition of the word ''righteousness'' means that one should pursue righteousness with righteousness.

We may not use unjust methods even in the interest of a just cause.

The end does not justify the means In commerce, good and bad are determined by outcome. Profit is good, loss is bad. If someone undertakes a project in a helter-skelter manner and ends up with a windfall profit, he is a good businessman. If someone does a careful market analysis, uses every bit of caution in setting up his business and goes bankrupt, he is a bad businessman.

It is unfortunate that our preoccupation with commerce has resulted in our personal lives being influenced by commercial standards. We often evaluate ethical good and bad by results rather than by process.

Rabbi Chaim Shmulevitz, the late dean of the Mirrer Yeshiva of Jerusalem, cites the incident where Moses chastised the High Priest, Aaron, for burning a sacrificial offering against his instructions. Aaron argued that Moses may have erred in understanding the Divine commandment. Moses conceded that Aaron was right.

''You are right. G-d had indeed commanded as you said, but I had forgotten'' (Leviticus 10:20, Zevachim 101b).

Rabbi Shmulevitz points out that Moses was faced with a dilemma. Inasmuch as he was the sole conduit of G-d's word, to admit that he had forgotten something and erred would have placed the authenticity of the entire Torah (Bible) in jeopardy unto eternity. ''If Moses could err in this, where else might he have erred?'' It would perhaps be better if he said to Aaron, ''What I instructed you was right.'' Moses decided that he had only one responsibility: to tell the truth, whatever the consequences may be.

Preserving the authenticity of the Torah was G-d's problem, not his. His duty was to tell the truth.

There is an interesting question that arises from a unique halachah, Jewish law. The Talmud states that in a case of capital punishment, if all seventy-one judges of the Sanhedrin (Supreme Court) vote ''guilty,'' the case is dismissed. The rationale is that the cross-examination of the eyewitness was so meticulous that a minor discrepancy in the testimony was usually found, and this was enough to invalidate the testimony.

Therefore, if the testimony coincided so perfectly that there was not even the slightest difference between the two so that not even one of the seventy-one judges could vote ''not guilty,'' this was ample reason to believe that the witnesses had been carefully rehearsed and that the accusation and testimony was set-up.

The votes of the Sanhedrin were oral rather than by secret ballot. The question arises, suppose that seventy judges vote ''guilty,'' and the seventy-first judge happens to feel that the defendant was not guilty. If he casts a ''guilty'' vote, then the rule that a unanimous guilty verdict results in acquittal will apply, and his opinion that the defendant is not guilty will be implemented. However, if he votes ''not guilty,'' then there is no unanimous vote of ''guilty,'' and the verdict will be that of the majority: guilty. Should this last judge, therefore, vote ''guilty'' in order to achieve the acquittal that he believes to be just?

The Ohr HaChaim says that the last judge must vote his opinion of ''not guilty,'' even though that will result in the opposite of what he believes to be just. Why? Because a person is obligated to speak the truth as he sees it, rather than consider the result.

According to Torah ethics, the process must be righteous, because it is the process that lies in human hands. Results are up to G-d.

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Rabbi Abraham J. Twerski, M.D. is a psychiatrist and ordained rabbi. He is the founder of the Gateway Rehabilitation Center in Pittsburgh, a leading center for addiction treatment. An Associate Professor of Psychiatry at the University of Pittsburgh School of Medicine, he is a prolific author, with some 30 books to his credit, including, "Twerski on Chumash" (Bible), from which this was excerpted (Sales of this book help fund JWR). Comment by clicking here.

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