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Jewish World Review
Nov. 9, 2009
/ 22 Mar-Cheshvan 5770
Shooter exposes hole in U.S. terror strategy
By
Mark Steyn
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http://www.JewishWorldReview.com |
Thirteen dead and 28 wounded would be a bad day for the U.S. military in Afghanistan and a great victory for the Taliban. When it happens in Texas, in the heart of the biggest military base in the nation, at a processing center for soldiers either returning from or deploying to combat overseas, it is not merely a "tragedy" (as too many people called it) but a glimpse of a potentially fatal flaw at the heart of what we have called, since 9/11, the "war on terror." Brave soldiers trained to hunt down and kill America's enemy abroad were killed in the safety and security of home by, in essence, the same enemy — a man who believes in and supports everything the enemy does.
And he's a U.S. Army major.
And his superior officers and other authorities knew about his beliefs but seemed to think it was just a bit of harmless multicultural diversity — as if believing that "the Muslims should stand up and fight against the aggressor" (i.e., his fellow American soldiers) and writing Internet paeans to the "noble" "heroism" of suicide bombers and, indeed, objectively supporting the other side in an active war is to be regarded as just some kind of alternative lifestyle that adds to the general vibrancy of the base.
When it emerged early Thursday afternoon that the shooter was Nidal Malik Hasan, there appeared shortly thereafter on Twitter a flurry of posts with the striking formulation: "Please judge Maj. Malik Nadal [sic]by his actions and not by his name."
Concerned tweeters can relax: There was never really any danger of that — and not just in the sense that the New York Times' first report on Maj. Hasan never mentioned the words "Muslim" or "Islam," or that ABC's Martha Raddatz's only observation on his name was that "as for the suspect, Nadal Hasan, as one officer's wife told me, 'I wish his name was Smith.'"
What a strange reaction. I suppose what she means is that, if his name were Smith, we could all retreat back into the same comforting illusions that allowed the bureaucracy to advance Nidal Malik Hasan to major and into the heart of Fort Hood while ignoring everything that mattered about the essence of this man.
Since 9/11, we have, as the Twitterers, recommend, judged people by their actions — flying planes into skyscrapers, blowing themselves up in Bali nightclubs or London Tube trains, planting IEDs by the roadside in Baghdad or Tikrit. And on the whole we're effective at responding with action of our own.
But we're scrupulously nonjudgmental about the ideology that drives a man to fly into a building or self-detonate on the subway, and thus we have a hole at the heart of our strategy. We use rhetorical conveniences like "radical Islam" or, if that seems a wee bit Islamophobic, just plain old "radical extremism." But we never make any effort to delineate the line which separates "radical Islam" from nonradical Islam. Indeed, we go to great lengths to make it even fuzzier. And somewhere in that woozy blur the pathologies of a Nidal Malik Hasan incubate. An Army psychiatrist, Maj. Hasan is an American, born and raised, who graduated from Virginia Tech and then received his doctorate from the Uniformed Services University of the Health Sciences in Bethesda, Md. But he opposed America's actions in the Middle East and Afghanistan and made approving remarks about jihadists on U.S. soil. "You need to lock it up, Major," said his superior officer, Col. Terry Lee.
But he didn't really need to "lock it up" at all. He could pretty much say anything he liked, and if any "red flags" were raised they were quickly mothballed. Lots of people are "anti-war." Some of them are objectively on the other side — that's to say, they encourage and support attacks on American troops and civilians. But not many of those in that latter category are U.S. Army majors. Or so one would hope.
Yet why be surprised? Azad Ali, a man who approvingly quotes such observations as "If I saw an American or British man wearing a soldier's uniform inside Iraq I would kill him because that is my obligation" is an adviser to Britain's Crown Prosecution Service (the equivalent of U.S. attorneys). In Toronto this week, the brave ex-Muslim Nonie Darwish mentioned that, on flying from the U.S. to Canada, she was questioned at length about the purpose of her visit by an apparently Muslim border official. When she revealed that she was giving a speech about Islamic law, he rebuked her: "We are not to question Shariah."
That's the guy manning the airport security desk.
In the New York Times, Maria Newman touched on Hasan's faith only obliquely: "He was single, according to the records, and he listed no religious preference." Thank goodness for that, eh? A neighbor in Texas says the major had "Allah" and "another word" pinned up in Arabic on his door. "Akbar" maybe? On Thursday morning he is said to have passed out copies of the Quran to his neighbors. He shouted in Arabic as he fired.
But don't worry: As the FBI spokesman assured us in nothing flat, there's no terrorism angle.
That's true, in a very narrow sense: Maj. Hasan is not a card-carrying member of the Texas branch of al-Qaida reporting to a control officer in Yemen or Waziristan. If he were, things would be a lot easier. But the same pathologies that drive al-Qaida beat within Maj. Hasan, too, and in the end his Islamic impulses trumped his expensive Western education, his psychiatric training, his military discipline — his entire American identity.
What happened to those men and women at Fort Hood had a horrible symbolism: Members of the best-trained, best-equipped fighting force on the planet gunned down by a guy who said a few goofy things no one took seriously. And that's the problem: America has the best troops and fiercest firepower, but no strategy for throttling the ideology that drives the enemy — in Afghanistan and in Texas.
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It's the end of the world as we know it...
Someday soon, you might wake up to the call to prayer from a muezzin. Europeans already are.
And liberals will still tell you that "diversity is our strength"—while Talibanic enforcers cruise Greenwich Village burning books and barber shops, the Supreme Court decides sharia law doesn't violate the "separation of church and state," and the Hollywood Left decides to give up on gay rights in favor of the much safer charms of polygamy.
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The future, as Steyn shows, belongs to the fecund and the confident. And the Islamists are both, while the West—wedded to a multiculturalism that undercuts its own confidence, a welfare state that nudges it toward sloth and self-indulgence, and a childlessness that consigns it to oblivion—is looking ever more like the ruins of a civilization.
Europe, laments Steyn, is almost certainly a goner. The future, if the West has one, belongs to America alone—with maybe its cousins in brave Australia. But America can survive, prosper, and defend its freedom only if it continues to believe in itself, in the sturdier virtues of self-reliance (not government), in the centrality of family, and in the conviction that our country really is the world's last best hope.
Steyn argues that, contra the liberal cultural relativists, America should proclaim the obvious: we do have a better government, religion, and culture than our enemies, and we should spread America's influence around the world—for our own sake as well as theirs.
Mark Steyn's America Alone is laugh-out-loud funny—but it will also change the way you look at the world. It is sure to be the most talked-about book of the year.
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© 2009, Mark Steyn
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