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Oct. 10, 2008

Rabbi Abraham J. Twerski: The limitations of scientific miracles

Caroline B. Glick: Lebanon on the brink --- and why it matters

Oct. 8, 2008

Rabbi Berel Wein: The day when the sane talk to themselves

Ana Veciana-Suarez: Many nonobservant Jews are finding religion

Oct. 7, 2008

Gary Rosenblatt: Of politics and prayer

Caroline B. Glick: The ironies of the West's collusion with the Arabs and Iran

Oct. 6, 2008

Rabbi Yitzchok R. Rubin: Mamma to the masses

Jonathan Tobin: Ahmadinejad Isn't Too Impressed

Oct. 3, 2008

Rabbi A. Henach Leibowitz: The 'living dead' are all around us

Caroline B. Glick: Olmert's parting blows

Oct. 2, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: Often customers looking for our competitor accidentally enter our store. Can we just serve them without comment?

Jonathan Tobin: Jewish pundit quiz on next year's news

Sept. 29, 2008

Rabbi Eli Gewirtz: Lehman Brothers and the Day of Judgment

Rabbi Leiby Burnham: Apples, Honey and You

Sept. 26, 2008

Rabbi Yonason Goldson: The shofar and the Echo of Sinai

Caroline B. Glick: A road paved on reality

Sept. 24, 2008

Greg Crosby: Home for the Holy Days

Ethel G. Hofman: Rosh Hashanah Favorites: Old-fashioned taste, reduced calories

Sept. 23, 2008

Caroline Glick: Liberalism or lives!?

Michael Ledeen: Dear President Ahmadinejad

Sept. 22, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I gave a check to a local merchant, but it hasn't been cashed in months. Probably they lost it. Do I have to tell them?

Diana West: We are losing Europe to Islam

Sept. 19, 2008

Rabbi Berel Wein: On harvesting success

Caroline B. Glick: It is time to act

Sept. 18, 2008

Rabbi Hillel Goldberg: Is camping the panacea to save Jewry from self-destruction?

Craig Gordon: Was SNL hilarity too much for Hillary?

Sept. 17, 2008

Jonathan Tobin: The Whole World Is Watching

The Kosher Gourmet By Linda Gassenheimer: East meets Southwest in this quick meal: MEXICAN-ASIAN TOSTADOS

Sept. 16, 2008

Frank J. Gaffney, Jr. : Into the fire

Everything's Relative : Your Official Jewish Guide to the 2008 USA Presidential Election

Sept. 15, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Enabling risky behavior

Diana West: A day that will live in ... accommodating Islam

Sept. 11, 2008

Rabbi Yonason Goldson: The skeleton in my closet

Rabbi Yechiel Eckstein: Persecution and systematic destruction of Christians in the Middle East must be stopped

Sept. 10, 2008

Jonathan Tobin: There's Something About Sarah

The Kosher Gourmet by Kathy Manweiler: Who needs Chili's when you have these? Recipes for Mexican that taste great and are dietetic! Our commitment to freedom

Sept. 9, 2008

Daniel Pipes: Must counterinsurgency wars fail?

Frank J. Gaffney, Jr.:

Sept. 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: How far must one go to help somebody out of a contract?

Barry Rubin: Waiting For Something

Sept. 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : How far must one go to help somebody out of a contract?

Barry Rubin: Waiting For Something

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Sept. 20, 2006 / 27 Elul, 5766

Holy Days: Time for an accounting to the Divine — and man

By Rabbi Berel Wein


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http://www.JewishWorldReview.com | The basis for Judaism and its value system can be summed up in one word — accountability. The gift of freedom of choice and action that G-d granted to humans comes, as do most gifts, with a price. And that price is that all of us are completely accountable for our actions and behavior. We each have an account sheet, so to speak, with columns for both credits and debits. How that account sheet looks eventually determines our fate and our eternity. But, there are those intermediary times when we can take stock.


The Holy Days of Rosh Hashanah and Yom Kippur are such times. Our account sheet is reviewed as we pass before the Heavenly court without cover or pretense. The message of the Holy Days is a clear one. We are held accountable for good or for better for our past deeds and also for our future intents. We are deemed to be responsible individuals and therefore our account sheet is of vital importance in determining our status in life and our future.


Just as all publicly held firms must produce an annual fiscal report attested to by reputable accounting firms, so too during these Holy Days do we individually publish our own annual report. And, the Heavenly court that is aware of all of our actions and behavior attests to that report. Because of this it is completely understandable why accountability is the key word to any understanding of Judaism.


One of the ills of our current society is its acceptance of unlimited freedom of choice and behavior but its refusal to be accountable for the results of this uninhibited freedom. One of the hallmarks of our society is its inability to admit error in previous decisions, policies and behavior. No one is held accountable for all of the great mistakes of the past centuries.


The bankruptcy of those Jewish organizations and individuals who fled from Torah and tradition is evident to all by now, but many of them — those still in existence — continue along their merry way as though there was no past to reexamine and no true future to contemplate. But the law of accountability allows for no exceptions and eventually overtakes everyone. That should be apparent to anyone with even rudimentary knowledge of the story of Israel throughout the ages.


The final parshiyos (portions) of the Torah read in the synagogue over these past and coming weeks concern themselves almost exclusively with this idea of accountability — of reward and punishment and the aspects of the covenant of Sinai between G-d and Israel. The Torah itself declares that this "covenant shall respond to them even till the end of days." In a covenant, as in a contractual agreement, each side is held bound to its agreed upon terms and conditions. We are bound to our end of the covenant and the Lord, so to speak, states that He also is bound to His commitments. Again, accountability is the key word to the entire covenantal experience and challenge.


One should feel that one is accountable not only to G-d and to one's fellow human beings but perhaps most importantly to one's own self. The primary question addressed by Judaism is: "Of what purpose is my life — why am I here and what is asked of me?" If this question is never really addressed or if it is sloughed off and defined in purely material or monetary terms then obviously life has little meaning. If it has no deep meaning then no dutiful accounting of behavior can ever arise in our minds and hearts. For life to have any sense of meaning or purpose then the goal of accountability must resonate within each individual.


True teshuva — repentance — requires this simultaneous look both backwards and forwards regarding our life's actions and our mission and hopes. The concept of rigorous accountability helps us formulate a meaningful answer to our goals and aspirations in life. It allows us to age and mature gracefully and it creates the proper backdrop for our future plans and actions. It therefore is the ultimate blessing in our lives.

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JWR contributor Rabbi Berel Wein --- Jewish historian, author and international lecturer offers a complete selection of CDs, audio tapes, video tapes, DVDs, and books on Jewish history at www.rabbiwein.com Comment by clicking here.


© 2006, Rabbi Berel Wein