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July 2, 2009

Rabbi Abraham J. Twerski: The hallmark of a person

Abe Novick: Up, up, and aliya

July 1, 2009

Rabbi Avi Shafran: The Road Taken

The Kosher Gourmet by Marialisa Calta: Get into the holiday spirit with these Star-Spangled desserts

June 30, 2009

Rabbi Binyomin Ginsberg: What makes a great parent?

Caroline B. Glick: Ideologue-in-Chief

June 29, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Beware of 'Caveat Emptor'

Steven Emerson: ACLU pushing for more money for Hamas

June 26, 2009

Rabbi Yoni Posnick: Learn the secret to a healthy marriage from a scriptural villain

Caroline B. Glick: Barack Obama vs. International Law

June 25, 2009

Rabbi Shimon Apisdorf: The Absurd Power of Truth

Jordan "Gorf" Gorfinkle's strip: Everything's Relative

June 24, 2009

Rabbi Yonason Goldson: Advancement of technology is a wake-up call for humanity

The Kosher Gourmet by Andrea Weigl: Summer on a stick: Making frozen treats can be easy, creative and fun

June 23, 2009

Martin M. Bodek: 'On Surnames': And so, We Begin

Caroline B. Glick: The Obama Effect

June 22, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Working for a corrupt firm

N. Richard Greenfield : Where are American Jews?

June 19, 2009

Rabbi Abraham J. Twerski: Emotion v. intellect

Caroline B. Glick: Israel's rare opportunity

June 18, 2009

Jonathan Rosenblum: Sometimes it is more essential to define the nature of evil than good

Jordan "Gorf" Gorfinkle's strip: Everything's Relative

June 17, 2009

Rabbi Yonason Goldson: The Language of Confusion

The Kosher Gourmet by Linda Gassenheimer: Nothing pleases Dad more than a thick, juicy onion-smothered steak. Add home-Baked Potato Chips and …

June 16, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Career v. Careersism

Caroline B. Glick: Obama's losing streak and Israel

Richard Z. Chesnoff: ‘Palestinians’: Never Missing an Opportunity …

June 15, 2009

Israeli Prime Minister Binyamin Netanyahu: How Judea and Samaria can become 'Palestine'

Daniel Pipes: Where Netanyahu's speech failed

June 12, 2009

Rabbi Abraham J. Twerski: Some big thoughts about not acting so big

Caroline B. Glick: Obama's High Commissioner

June 11, 2009

Victor Davis Hanson: Our historically challenged President

Mitch Albom: Beware the True Believers

Lewis Grossberger: What we learn from the new Hitler photos

June 10, 2009

Mort Zuckerman: What Obama and his advisors won't -- or refuse to -- grasp about Israel and the Muslim world

The Kosher Gourmet by Steve Petusevsky Lotsa pasta: Tips, techniques and (amazing) taste

June 9, 2009

Anne Bayefsky: Obama's stunning offense to Israel and the Jewish people

Frank J. Gaffney, Jr.: America's first Muslim president?

June 8, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Merchant must take responsibility for careless shopper?

Mark Steyn: A superpower that feeds on mediocrity cannot survive for long on leftovers from the past

Richard Z. Chesnoff: How do you say 'kumbaya' in Arabic?

June 5, 2009

Rabbi Abraham J. Twerski: In quest of spirituality

Caroline B. Glick: Obama's Arabian dreams

Charles Krauthammer: The Settlements Myth

June 4, 2009

Paul Greenberg: The War Comes to Little Rock

The Kosher Gourmet by Judy Hevrdejs: Splash it on! Tap your inner jazz musician and improvise when stirring up a vinaigrette

June 3, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. Should terrible teacher be exposed?

Jonathan Rosenblum: The Israel Lobby: Missing in Action

June 2, 2009

Dennis Prager: The Speech President Obama Won't Dare Give in Egypt

Frank J. Gaffney, Jr.: Pressure on Israel raises war risk

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Sept. 20, 2006 / 27 Elul, 5766

Holy Days: Time for an accounting to the Divine — and man

By Rabbi Berel Wein


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http://www.JewishWorldReview.com | The basis for Judaism and its value system can be summed up in one word — accountability. The gift of freedom of choice and action that G-d granted to humans comes, as do most gifts, with a price. And that price is that all of us are completely accountable for our actions and behavior. We each have an account sheet, so to speak, with columns for both credits and debits. How that account sheet looks eventually determines our fate and our eternity. But, there are those intermediary times when we can take stock.


The Holy Days of Rosh Hashanah and Yom Kippur are such times. Our account sheet is reviewed as we pass before the Heavenly court without cover or pretense. The message of the Holy Days is a clear one. We are held accountable for good or for better for our past deeds and also for our future intents. We are deemed to be responsible individuals and therefore our account sheet is of vital importance in determining our status in life and our future.


Just as all publicly held firms must produce an annual fiscal report attested to by reputable accounting firms, so too during these Holy Days do we individually publish our own annual report. And, the Heavenly court that is aware of all of our actions and behavior attests to that report. Because of this it is completely understandable why accountability is the key word to any understanding of Judaism.


One of the ills of our current society is its acceptance of unlimited freedom of choice and behavior but its refusal to be accountable for the results of this uninhibited freedom. One of the hallmarks of our society is its inability to admit error in previous decisions, policies and behavior. No one is held accountable for all of the great mistakes of the past centuries.


The bankruptcy of those Jewish organizations and individuals who fled from Torah and tradition is evident to all by now, but many of them — those still in existence — continue along their merry way as though there was no past to reexamine and no true future to contemplate. But the law of accountability allows for no exceptions and eventually overtakes everyone. That should be apparent to anyone with even rudimentary knowledge of the story of Israel throughout the ages.


The final parshiyos (portions) of the Torah read in the synagogue over these past and coming weeks concern themselves almost exclusively with this idea of accountability — of reward and punishment and the aspects of the covenant of Sinai between G-d and Israel. The Torah itself declares that this "covenant shall respond to them even till the end of days." In a covenant, as in a contractual agreement, each side is held bound to its agreed upon terms and conditions. We are bound to our end of the covenant and the Lord, so to speak, states that He also is bound to His commitments. Again, accountability is the key word to the entire covenantal experience and challenge.


One should feel that one is accountable not only to G-d and to one's fellow human beings but perhaps most importantly to one's own self. The primary question addressed by Judaism is: "Of what purpose is my life — why am I here and what is asked of me?" If this question is never really addressed or if it is sloughed off and defined in purely material or monetary terms then obviously life has little meaning. If it has no deep meaning then no dutiful accounting of behavior can ever arise in our minds and hearts. For life to have any sense of meaning or purpose then the goal of accountability must resonate within each individual.


True teshuva — repentance — requires this simultaneous look both backwards and forwards regarding our life's actions and our mission and hopes. The concept of rigorous accountability helps us formulate a meaningful answer to our goals and aspirations in life. It allows us to age and mature gracefully and it creates the proper backdrop for our future plans and actions. It therefore is the ultimate blessing in our lives.

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JWR contributor Rabbi Berel Wein --- Jewish historian, author and international lecturer offers a complete selection of CDs, audio tapes, video tapes, DVDs, and books on Jewish history at www.rabbiwein.com Comment by clicking here.


© 2006, Rabbi Berel Wein