Can one word alter the course of history?
By Abraham Rabinovich
DEAD SEA, ISRAEL -- If archaeologist Yizhar Hirschfeld has his way, the
ancient Essenes, generally believed to have authored the Dead Sea Scrolls,
will be changing their address and abandoning claims on authorship of the
scrolls.
Dr. Hirschfeld, of Hebrew University, recently invited reporters to
Ein Gedi on the Dead Sea coast, 35 kilometers south of Qumran where the
scrolls were found half a century ago, to announce discovery of an Essene
settlement. If his thesis is upheld it would strengthen the hand of those
scholars who argue that the Essene settlement known to have existed on the
Dead Sea coast was not Qumran and that the scrolls found at Qumran had no
connection to the sect. Mainstream scholarship believes that the ascetic
Essenes had a critical influence on early Christianity, citing passages from
the Qumran scrolls as evidence.
Hirschfeld's contention, which threatens this link, hangs mainly on
a single, literary thread -- a Latin preposition whose interpretation is the
subject of scholarly debate.
The Roman historian Pliny, in describing the Dead Sea area in the
First Century, wrote about a strange sect that dwelt alongside the
inland sea. "Out of range of the noxius exhalations of the coast is the
solitary tribe of the Essenes, which is remarkable beyond all the other
tribes in the whole world, as it has no women and has renounced all sexual
desire, has no money, and has only palm trees for company ... Lying below the
Essenes was formerly the town of Ein Gedi."
What Hirschfeld found on the slopes 200 meters above Ein Gedi, a
Jewish farming village in antiquity and today the site of an Israeli
kibbutz, was a cluster of 22 tiny stone "cells" which he believes
constituted individual habitats. Pottery sherds date the site to the First
Century. Hirschfeld found no direct link to the Essenes except for
Pliny's comment about Ein Gedi being "below" the Essenes. "Without Pliny I
wouldn't have made this claim," he says.
However, scholars have pointed out that the Latin word for below,
infra, was often used by writers, including Pliny himself, in the sense of
downstream or south. "Moreover," wrote Prof. Menahem Stern of Hebrew
University, "the impression one gets from reading Pliny is that he describes
the Dead Sea by starting from the north and that Ein Gedi, which is
mentioned after the Essenes, should therefore be mentioned south of the
Essene habitation" (at Qumran).
In antiquity, the terraced slopes of Ein Gedi were planted with
balsam which produced an expensive perfume highly valued in the Roman world.
Balsam, now extinct, was grown only at Ein Gedi and Jericho. Hirschfeld
uncovered a spring whose waters were used for irrigation of the balsam
groves.
Asked whether the stone cells might not have simply been seasonal
shelters used by villagers from Ein Gedi during the harvest to spare
themselves the trek up and down the hills, Hirschfeld acknowledged that it
was a possibility.
Archaeologist Gabriel Barkai of Tel Aviv University, who visited the
site, said he was "very unconvinced" by Hirschfeld's contention both because
of the reading of Pliny's infra and the absence of any hard archaeological
evidence. Another archaeologist, Prof. Dan Barag, said he was not convinced
either "but I can't rule it out."
The reculusive Essenes, who attempted in antiquity to detach
themselves from a fractious world, have proven once again their ability for
stirring scholarly conflict ages
Abraham Rabinovich is JWR's Israel Correspondent