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Jewish World Review August 22, 2000/ 21 Sivan, 5760
Michael Berman
The apologies are deafening
The arson itself, of course, dominated Jewish media for weeks, and as much
print was spent directing the finger of blame as describing the events.
Though two of Jerusalem's many Orthodox synagogues were vandalized just
weeks earlier, and an Orthodox synagogue in Israel is attacked more than
once monthly on average, the police, media and liberal clergy all voiced
their suspicion that charedim, "ultra-Orthodox" Jews, were responsible.
That being the case, the arrests surely came as a noteworthy surprise,
especially considering the photographs of the confessed arsonist (he
implicated two others). No black hat was evident, no beard or dark suit -
just stubble and a Nike T-shirt. The fellow had indeed recently turned
towards Jewish observance, but police indicated that his rap sheet was
considerably longer than his religious pedigree. No yeshiva trained him for
this, no rabbi was responsible for his repugnant behavior. He had learned
how to express himself from the same mean streets that educate petty
criminals worldwide.
In short, what we were told to expect was wrong. A laudable exception was
Ya'ar Ramot's Rabbi, David Bateman, who immediately dismissed the idea that
those who vandalized his synagogue represented any valid Orthodox group.
Synagogue president Hilary Herzberger, on the other hand, speculated that
"if the Chief Rabbi had come out against such behavior, maybe it could have
been prevented." It is unfortunate that many other liberal leaders took
their cues from the congregant, not the rabbi.
Rabbi Ehud Bandel, president of the Masorti (Conservative) movement in
Israel, claimed "that in the yeshiva grass roots there are people who are
rethinking the situation and are embarrassed - but they are waiting for
their leaders and rabbis to speak out." Rabbi Richard Block, President of
The World Union for Progressive Judaism, similarly opined that "such
attacks do not occur in a vacuum." Less subtle was Rabbi Reuven Hammer, who
insisted that there was "absolutely no question that these physical acts
have their roots in the inflammatory... [Orthodox] rhetoric attacking the
non-Orthodox movements."
In a United Synagogue of Conservative Judaism press release, Executive
Vice-President Rabbi Jerome Epstein responded to "evidence" that
"ultra-Orthodox" Jews were responsible by fanning the flames even more.
"What is most disheartening," he proclaimed, "is the fact that the...
religious leaders in the State of Israel have permitted a climate to exist
in which such events can take place," and accused Orthodox authorities of,
in effect, "allow[ing] such heinous acts to occur."
Now we know that this "evidence" never existed. We now know that the vandal
was not responding to a yeshiva or "ultra-Orthodox" teaching, after all. In
all fairness, Orthodox Rabbis are no more to blame for this vandalism than
those of us who condemn prostitution are to blame for the recent, tragic
arson of a Tel-Aviv brothel.
If the media buried this discovery on page six, even more surprising is the
silence of those who so quickly pointed fingers before. Religious leaders
in particular are expected to pursue both truth and peace, and therefore
should come forward to set the record straight - something that would
certainly go a long way toward smoothing relations among Jews.
Instead, they simply turn to new issues, and continue to make unrealistic
demands on the Orthodox. The non-Orthodox movements were, after all, those
that consciously departed from what was universally-accepted Jewish
tradition, and who applied the label "Orthodox" to the Jews they left
behind. Considered rationally, it is clearly impossible for Jews committed
to tradition and Halacha to consider new "Judaisms" the equivalent of its
ancient and Biblically-mandated form.
Yet rather than cede to the Orthodox the freedom to adhere to their
deeply-held beliefs, those leading the fight couch the debate in terms of
"equality," "diversity" and "religious pluralism," as if the Orthodox
religious credo violates their civil rights or inherently leads to
violence. They teach their followers that the Orthodox hate them, even
believe them not to be Jews. They stage elaborate provocations at Judaism's
holiest site, in the hope that a few Orthodox hooligans will provide them
with "proof" - and useful media coverage.
Rabbis truly committed to Jewish ethics and ahavas Yisrael, love of other
Jews, will apologize for unfair finger-pointing and set the record
straight. Those who only want to wage war will simply look for a new weapon.
So far, the silence bodes ill for Jewish
http://www.jewishworldreview.com --
ISRAELI POLICE recently arrested three youths for the arson attack on Ya'ar
Ramot, a Conservative congregation in Jerusalem. If you weren't reading
carefully, you may have missed the news - it brought a surprisingly muted
reaction.
JWR contributor Michael Berman is a media critic in Baltimore. Comment by clicking here.