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Nov. 6, 2009
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Nov. 5, 2009
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JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
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Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
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Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review June 5, 2006 / 9 Sivan, 5766

The Divine’s ‘silence’ — and the Pope's

By Jeff Jacoby

Jeff Jacoby
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http://www.JewishWorldReview.com | "Where was G-d in those days?" asked Pope Benedict XVI as he stood in Auschwitz last week. "Why was he silent? How could he permit this endless slaughter, this triumph of evil?"

It is the inevitable question in Auschwitz, that vast factory of death where the Nazis tortured, starved, shot, and gassed to death as many as a million and a half innocent human beings, most of them Jews. "In a place like this, words fail," Benedict said. "In the end, there can be only a dread silence, a silence which itself is a heartfelt cry to G-d: Why, Lord, did you remain silent?"

News reports emphasized the pope's question. Every story noted that the man who voiced it was, as he put it, "a son of the German people." No one missed the intense historical significance of a German pope, on a pilgrimage to Poland, beseeching G-d for answers at the slaughterhouse where just 60 years ago Germans broke every record for shedding Jewish blood.

And yet some commentators accused Benedict of skirting the issue of anti-Semitism. The national director of the Anti-Defamation League said that the pope had "uttered not one word about anti-Semitism; not one explicit acknowledgment of Jewish lives vanquished simply because they were Jews." The National Catholic Register likewise reported that he "did not make any reference to modern anti-Semitism."

In truth, the pope not only acknowledged the reality of Jew-hatred, he explained the pathology that underlies it. Anti-Semites are driven by hostility not just toward Jews, he said, but toward the message of G-d-based ethics they first brought to the world.

"Deep down, those vicious criminals" — he was speaking of Hitler and his followers — "by wiping out this people, wanted to kill the G-d who called Abraham, who spoke on Sinai and laid down principles to serve as a guide for mankind, principles that are eternally valid. If this people, by its very existence, was a witness to the G-d who spoke to humanity and took us to himself, then that G-d finally had to die and power had to belong to man alone — to those men, who thought that by force they had made themselves masters of the world."

The Nazis' ultimate goal, Benedict argued, was to rip out Christian morality by its Jewish roots, replacing it with "a faith of their own invention: faith in the rule of man, the rule of the powerful." Hitler knew that his will to power could triumph only if he first destroyed Judeo-Christian values. In the Thousand-Year Reich, G-d and his moral code would be wiped out. Man, unencumbered by conscience, would reign in his place. It is the oldest of temptations, and Auschwitz is what it leads to.

"Where was G-d in those days?" asked the pope. How could a just and loving Creator have allowed trainload after trainload of human beings to be murdered at Auschwitz? But why ask such a question only in Auschwitz? Where, after all, was G-d in the Gulag? Where was G-d when the Khmer Rouge slaughtered 1.7 million Cambodians? Where was G-d during the Armenian holocaust? Where was G-d in Rwanda? Where is G-d in Darfur?

For that matter, where is G-d when even one innocent victim is being murdered or raped or abused?

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The answer, though the pope didn't say so clearly, is that a world in which G-d always intervened to prevent cruelty and violence would be a world without freedom — and life without freedom would be meaningless. G-d endows human beings with the power to choose between good and evil. Some choose to help their neighbor; others choose to hurt him. There were those in Nazi Europe who herded Jews into gas chambers. And there were those who risked their lives to hide Jews from the Gestapo.

The G-d "who spoke on Sinai" was not addressing himself to angels or robots who could do no wrong even if they wanted to. He was speaking to real people with real choices to make, and real consequences that flow from those choices. Auschwitz wasn't G-d's fault. He didn't build the place. And only by changing those who did build it from free moral agents into puppets could he have stopped them from committing their horrific crimes.

It was not G-d who failed during the Holocaust or in the Gulag, or on 9/11, or in Bosnia. It is not G-d who fails when human beings do barbaric things to other human beings. Auschwitz is not what happens when the G-d who says "Thou shalt not murder" and "Thou shalt love thy neighbor as thyself" is silent. It is what happens when men and women refuse to listen.

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Jeff Jacoby is a Boston Globe columnist. Comment by clicking here.

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