Home
In this issue

Dec. 2, 2008

Melanie Phillips: The Mumbai atrocity is a wake-up call for a frighteningly unprepared world

Stratfor Geopolitical Intelligence Report: Strategic Motivations for the Mumbai Attack

Dec. 1, 2008

Max Freidlander, as told to Jacklyn C. Wadler: India Inkings

Mark Steyn: Whodunit!?

Nov. 28, 2008

Rabbi Ahron Rapps: An evil seed that didn't have to be

Melanie Phillips: Carpe diem --- or can we all relax now?

Nov. 26, 2008

Michael Feldberg: Meet the Orthodox Jew who laid groundwork for scientific development of ordnance that undergirds America's current world leadership

Andrea Simantov: Shades of life

Nov. 25, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Getting Emotional For Influence

The Kosher Gourmet by Ethel G. Hofman : Thanksiving feast!

Nov. 24, 2008

Rabbi S. Binyomin Ginsberg: 'I just Became a grandchild!'

Barry Rubin: Don't flatter your enemies, protect your friends

Nov. 21, 2008

Rabbi A. Henach Leibowitz: Money matters?

Caroline B. Glick: Civilization walks the plank

Nov. 20, 2008

Rabbi Avi Shafran: Bronfman's blindness

The Kosher Gourmet By Linda Gassenheimer: Portobellos add a hearty flavor to pasta with pesto

Nov, 19, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Spread the wealth? Jewish tradition and income equality

Elliot B. Gertel: 'Mad Men': Tackling prejudices or reinforcing them?

Nov, 18, 2008

Dr. Debby Schwarz Hirschhorn: The End of the Age of Reason

Jonathan Tobin: Does Barack + Bibi = Disaster?

Nov, 17, 2008

Rabbi Yonason Goldson: The End of the Age of Reason

Diana West: Gulling Americans into making terror legit?

Nov, 14, 2008

Rabbi A. Henach Leibowitz: The Power of Spiritual Inertia

Caroline B. Glick: The perils ahead

Nov, 13, 2008

Stratfor Intelligence Briefing: How Bush and Obama together could change the Middle East dynamic

The Kosher Gourmet by JeanMarie Brownson: Sweet and savory, crispy and meltingly tender bestilla

Nov, 12, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Tyrannical Co-Workers

Michael Doyle: High Court to consider today donated monuments that may have religious messages in public parks

Nov, 11, 2008

Frank J. Gaffney, Jr.: Will Obama stop government officials considering institutionalizing financial jihad?

Jonathan Tobin: They Will Decide Their Own Fate

Nov, 10, 2008

Rabbi Avi Shafran: $8 billion, modern-day Tower of Babel being built?

Barry Rubin: A letter to the president-elect from a Middle East realist

Nov, 7, 2008

Rabbi Francis Nataf: Of Children and Immortality

Caroline B. Glick: Livni's Obama strategy

Nov, 6, 2008

Rabbi Yonason Goldson: How I tricked a classroom of apathetic students into grasping the fallacy of moral relativism

The Kosher Gourmet By Gina Kim: Tips for making the perfect soup --- includes recipes

Nov, 5, 2008

The Jewish Ethicist By Rabbi Dr. Asher Meir: Destitute Debtors

Bruce Weinstein: 'Religulos': Bad title,even worse movie

Nov, 4, 2008

Frank J. Gaffney, Jr.: Treasury Dept. submits to Shariah law

Frida Ghitis: A surprise for Obama in the Middle East

Nov, 3, 2008

Jonathan Rosenblum: Who says Jews are Smart?

Jonathan Tobin: Was He Wrong About Everything?

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Feb. 2, 2007 / 14 Shevat, 5767

Love thyself!

By Rabbi David Aaron


Printer Friendly Version
Email this article


Secrets to your ultimate and everlasting net worth




“Just as a person must believe in G-d, so too, he must afterwards believe in Himself. That is to say, that G-d is involved with him and he is not a waste — that he is here today and gone tomorrow….

“Rather one must believe that his soul is from the Source of Life, may His name be blessed and that G-d gets pleasure - taanug— in him and is — mishtashaya — playfully involved with him when he does His will.

“And this is the meaning of the verse "and they believed in G-d and Moses His servant" (Exodus 15). [The soul of] Moses consisted of the 600,000 souls of the Jewish people of that generation —- and they believed that G-d desired them - wants and receives pleasure from the good within them.”

                       — Rabbi Tzadok Hacohen: Tzidkas HaTzadick 154

I heard an interview with a famous singer. The interviewer asked her, "What are your feelings about yourself?"

She said, "I've always had low self-esteem."

She went on to explain, "Well, most people in this industry have low self-esteem. Why else would you and me be out here on stage, in the spotlight, looking for acknowledgment?"

Torah teaches that receiving acknowledgement from a bunch of people or having your name in lights does not access your inner being and true self worth. Despite the fact that this singer is successful, accomplished, beautiful, talented, and, I am sure, a very confident performer, she still suffers low self-esteem.

Accomplishments might give her fame and confidence, but they did not lead her to true belief in her self.

Self-esteem does not have to be acted out vis-à-vis the outside world. You don't need to act upon something or someone else to help you feel worthwhile and valuable. You don't need to tell somebody else, and you don't need somebody else to tell you, that you are valuable. If you need somebody else to tell you this, then you are not tapping the source of true and lasting self -worth. A hermit, attuned to his soul connection to G-d, may be living a more empowered life than a king who may reign supreme but neglects nurturing his relationship to G-d. Ultimately, self-worth is something you have to come to know from inside yourself by virtue of your internal and eternal connection to G-d. Of course what we do outside can help us access and affirm this realization inside. But the truth of sacred self love lies within.

There is a big difference between looking good and feeling good about ourselves. Looking good is acted out vis-à-vis the outside world. It sounds something like this: "I am technologically savvy, I built a successful business, people acknowledge me, I am honored at dinners, etc.." True, these people have an honorable dignified existence, but they do not necessarily find true inner value. Success in the outside world is how you achieve confidence and self worth is rooted in the conquest of your inner world. Your inner worth comes from communing with G-d — the Master Self, from plugging into the Ultimate I. Self-worth is an inner power and security derived from feeling your self anchored in something, or to be more correct Someone, stable and unchanging.

ENJOYING THIS ARTICLE?

You can buy the book at a discount by clicking HERE. (Sales help fund JWR.).


We experience self-worth as a catharsis, a truth that is our greatness unleashed from within. We do not get self-esteem from an outside source rather we release it from within by tapping into the inner Ultimate Source of all. Self-worth comes from digging deep inside of ourselves until we find the gold within, or more specifically G-d within. Therefore, self- worth is encountered in the privacy of one's own in-depth soul experience.

Having a great net worth in assets doesn't necessarily make us feel that we have worth. Having power and control of the world outside of us doesn't help us feel the true divine essence and unconditional value of our soul.

HUMILITY AND SELF-CONTROL
A confident person may have mastery over his environment. A person with great self-worth, on the other hand, has mastery over himself. What does it take to have self-control? The answer is being in touch with our souls. To lead a disciplined life means that you are in the driver's seat, you have a grip on yourself and you are working from a soulful place within. Sometimes we talk from our lips, without thinking. Sometimes we talk from our heads, with much thought but little or no emotion. Sometimes we talk from the heart, with more emotion than intellect. And sometimes we talk from our soul, from a place where our heart and mind come together to fully express who we really are; from a place where we are connected to the Master Self and serve to express G-d's wisdom, love, compassion, beauty and truth. When we operate from that soulful place, we are living a disciplined G-d centered life.

Sometime ago I read a book called I'm O.K., You're O.K. After I read it, I felt O.K. but not great. Maybe I misunderstood the book.

G-d does not want you to think you are just O.K. He wants you to know that you are great. His message is "I'm Great and You're Great" — because you are a part of me. So, please do yourself a favor and act accordingly — Love Thyself!!!!

               — For more on this topic, please see: Endless Light: The Ancient Path of Kabbalah

Every weekday JewishWorldReview.com publishes uplifting articles. Sign up for the daily JWR update. It's free. Just click here.

To comment on this article, please click here.


JWR contributor Rabbi David Aaron is the founder and dean of Isralight, an international organization with programming in Israel, New York South Florida, Philadelphia, Los Angeles and Toronto. He has taught and inspired thousands of Jews who are seeking meaning in their lives and a positive connection to their Jewish roots.

He is the author of the newly released, The Secret Life of G-d, and Endless Light: The Ancient Path of Kabbalah to Love, Spiritual Growth and Personal Power , Seeing G-d and Love is my religion. (Click on links to purchase books. Sales help fund JWR.) He lives in the old City of Jerusalem with his wife and their seven children.



© 2007, Rabbi David Aaron