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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review June 3, 2009 11 Sivan 5769

‘Out of Context’: Part II

By Thomas Sowell


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http://www.JewishWorldReview.com | As the mainstream media circles the wagons around Judge Sonia Sotomayor, to protect her from the consequences of her own words and deeds, its main arguments are distractions from the issue at hand. A CNN reporter, for example, got all worked up because Rush Limbaugh had used the word "racist" to describe the judge's words.


Since it has been repeated like a mantra that Judge Sotomayor's words have been "taken out of context," let us look at Rush Limbaugh in context. The cold fact is that Rush Limbaugh has not been nominated to sit on the highest court in the land, with a lifetime appointment, to have the lives and liberties of 300 million Americans in his hands.


Whatever you may think about his choice of words, those words and the ideas behind them do not change the law of the land. The words and actions of Supreme Court justices do. Anyone who doesn't like what Rush Limbaugh says can simply turn off the radio or change the station. But you cannot escape the consequences of Supreme Court decisions. Nor will your children or grandchildren.


What does it say about a nominee to the Supreme Court that the most that her defenders can say in her defense is that her critics used words that her defenders don't like?


What does it say about her qualifications to be on the Supreme Court when her supporters' biggest talking points are that she had to struggle to rise in the world?


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Bonnie and Clyde had to struggle. Al Capone had to struggle. The only President of the United States who was forced to resign for his misdeeds — Richard Nixon — had to struggle. For that matter, Adolf Hitler had to struggle! There is no evidence that struggle automatically makes you a better person.


Sometimes, instead of making you appreciative of a society in which someone born at the bottom can rise to the top, it leaves you embittered that you had to spend years struggling, and resentful of those who were born into circumstances where the easy way to the top was open to them.


Much in the past of Sonia Sotomayor, and of the president who nominated her, suggests such resentments. Both have a history of connections with people who promoted resentments against American society. La Raza ("the race") was Judge Sotomayor's Jeremiah Wright. If context is important, then look at that context.


Sonia Sotomayor has, in both her words and in her decision as a judge to dismiss out of hand the appeal of white firefighters who had been discriminated against, betrayed a racism that is no less racism because it is directed against different people than the old racism of the past.


The code word for the new racism is "diversity." The Constitution of the United States says nothing about diversity and the Constitution is what a judge is supposed to pay attention to, not the prevailing buzzwords of the times.


What the Constitution says is "equal protection of the laws" for all Americans — and that is not taken out of context. People have put their lives on the line to make those words a reality. Now all of that is to be made to vanish into thin air by saying the magic word "diversity."


The landmark Civil Rights Act of 1964, like the Constitution, proclaimed equal rights for all, not special rights for those for whom judges have "empathy."


When the Civil Rights Act of 1964 was being debated in Congress, its opponents claimed that it would lead to discrimination against white people. Its supporters declared that it meant no such thing and added new provisions to make sure that it meant no such thing. That was the law that was passed.


It was not the law, but the judges, who changed equal rights into special rights and thereby set the stage for the new mantra of "diversity" that trumps equal rights. Diversity was Judge Sotomayor's rationale for going along with the denial of equal rights for white firefighters in Connecticut.


When all else fails, supporters of Judge Sotomayor say that she is Hispanic and a woman, and that it would be politically dangerous to deny her a place on the Supreme Court. This is as much an insult to the intelligence of Hispanic and female voters as it is to the Constitution of the United States and to those who put their lives on the line for equal rights.

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