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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Jan. 2, 2007 / 12 Teves, 5767

Abusing the art of the gallows

By Wesley Pruden


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http://www.JewishWorldReview.com | The witch is dead, and the Iraqi government (and a lot of the rest of us) got the carnival the Shiites demanded.


But now the government of Prime Minister Nouri al-Maliki is not so sure a carnival was such a good idea. The Baghdad government, pushed by Washington, yesterday ordered an investigation of what it had wrought, the filming of the taunting of Saddam Hussein in the last few moments before he stepped into oblivion.


"There were a few guards who shouted slogans that were inappropriate, and that's now the subject of a government investigation," a spokesman for the prime minister says. It's not clear how or why the government could have expected anything else. Cell phone-cameras are commonplace, and a lot of people indulge a morbid fascination with death and celebrity.


The hanging of Saddam illustrates the least savory aspect of capital punishment, the debasing and coarsening of the public sensibility in whose name death is done. The gruesome Iraqi gala on the gallows was inevitable, given the depth of outrage at Saddam's imaginatively brutal expression of evil and the culture of evil that his dictatorship spawned. Never has a man deserved the ultimate punishment more.


But the rest of us deserve something better. Executions always brutalize the public sensibility. Even the most ardent fans of the chair, the gallows, the poison needle and the firing squad concede this. When the most heinous killers are put to death in America, there's often a ritual gathering of a mob at the prison gates, armed with homemade signs and banners, chanting for revenge. You might think that the act of dispatching criminals to the divine verdict from which there is no appeal would strike fear and awe in the hearts of spectators, but if you think that you haven't been paying attention.


Our English cousins reluctantly gave up boiling criminals alive not all that long ago, as history measures time. When they did they took up hanging with enthusiasm, and soon gallows were erected at every crossroads. Some of the hanging machines were privately owned and operated. The abbot of Westminster kept 16 gallows snapping and thudding in Middlesex alone. John Deane Potter, in his book "The Art of Hanging," tells of a shipwrecked sailor who climbed out of the sea, not knowing where he was, and scrambled up a cliff to see a gallows. He dropped to his knees in prayer: "Thank God," he cried, "I was shipwrecked in a Christian country."


The video of the Saddam spectacle was a smash hit on the Internet through the New Year's Eve weekend, no doubt all the more desirable for the absence of editing. The videos as broadcast by the television networks in the West were sanitized, stopping short of showing Saddam dropping through the trapdoor. The Internet video shows it all, with Saddam swinging from the rope, his open eyes straining in death from their sockets. This is what a coarsened public wants.


The movement to hang criminals out of sight ended the spectacle of public executions at "the tree at Tyburn," with their three-hour processions through central London with the mob following the condemned on his way to being throttled. But public hangings remained popular. "They object that the old method drew together a number of spectators," wrote Dr. Johnson. "Sir, executions are intended to draw spectators. If they do not draw spectators, they do not serve their purpose."


Occasionally naive advocates of eliminating capital punishment seek the reinstatement of public executions, arguing that the shock and awe of the spectacle would raise such a public outcry that repeal of the death penalty would inevitably follow. These advocates are naive and foolish. Public executions would become immensely popular; the television networks might bid to make them part of the halftime entertainment at the Super Bowl.


When I write about executions, betraying no enthusiasm for them, there's the inevitable cascade of letters accusing me of wussiehood. One correspondent in Illinois wrote to argue that "executing the rare innocent man is a small price to pay for the good that executions accomplish." Eager to be a good citizen, I forwarded his name to the governor in event the state needs volunteers to assist in teaching a needed lesson.

Every weekday JewishWorldReview.com publishes what many in in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here.

JWR contributor Wesley Pruden is editor in chief of The Washington Times. Comment by clicking here.

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