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Dec. 2, 2008

Melanie Phillips: The Mumbai atrocity is a wake-up call for a frighteningly unprepared world

Stratfor Geopolitical Intelligence Report: Strategic Motivations for the Mumbai Attack

Dec. 1, 2008

Max Freidlander, as told to Jacklyn C. Wadler: India Inkings

Mark Steyn: Whodunit!?

Nov. 28, 2008

Rabbi Ahron Rapps: An evil seed that didn't have to be

Melanie Phillips: Carpe diem --- or can we all relax now?

Nov. 26, 2008

Michael Feldberg: Meet the Orthodox Jew who laid groundwork for scientific development of ordnance that undergirds America's current world leadership

Andrea Simantov: Shades of life

Nov. 25, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Getting Emotional For Influence

The Kosher Gourmet by Ethel G. Hofman : Thanksiving feast!

Nov. 24, 2008

Rabbi S. Binyomin Ginsberg: 'I just Became a grandchild!'

Barry Rubin: Don't flatter your enemies, protect your friends

Nov. 21, 2008

Rabbi A. Henach Leibowitz: Money matters?

Caroline B. Glick: Civilization walks the plank

Nov. 20, 2008

Rabbi Avi Shafran: Bronfman's blindness

The Kosher Gourmet By Linda Gassenheimer: Portobellos add a hearty flavor to pasta with pesto

Nov, 19, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Spread the wealth? Jewish tradition and income equality

Elliot B. Gertel: 'Mad Men': Tackling prejudices or reinforcing them?

Nov, 18, 2008

Dr. Debby Schwarz Hirschhorn: The End of the Age of Reason

Jonathan Tobin: Does Barack + Bibi = Disaster?

Nov, 17, 2008

Rabbi Yonason Goldson: The End of the Age of Reason

Diana West: Gulling Americans into making terror legit?

Nov, 14, 2008

Rabbi A. Henach Leibowitz: The Power of Spiritual Inertia

Caroline B. Glick: The perils ahead

Nov, 13, 2008

Stratfor Intelligence Briefing: How Bush and Obama together could change the Middle East dynamic

The Kosher Gourmet by JeanMarie Brownson: Sweet and savory, crispy and meltingly tender bestilla

Nov, 12, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Tyrannical Co-Workers

Michael Doyle: High Court to consider today donated monuments that may have religious messages in public parks

Nov, 11, 2008

Frank J. Gaffney, Jr.: Will Obama stop government officials considering institutionalizing financial jihad?

Jonathan Tobin: They Will Decide Their Own Fate

Nov, 10, 2008

Rabbi Avi Shafran: $8 billion, modern-day Tower of Babel being built?

Barry Rubin: A letter to the president-elect from a Middle East realist

Nov, 7, 2008

Rabbi Francis Nataf: Of Children and Immortality

Caroline B. Glick: Livni's Obama strategy

Nov, 6, 2008

Rabbi Yonason Goldson: How I tricked a classroom of apathetic students into grasping the fallacy of moral relativism

The Kosher Gourmet By Gina Kim: Tips for making the perfect soup --- includes recipes

Nov, 5, 2008

The Jewish Ethicist By Rabbi Dr. Asher Meir: Destitute Debtors

Bruce Weinstein: 'Religulos': Bad title,even worse movie

Nov, 4, 2008

Frank J. Gaffney, Jr.: Treasury Dept. submits to Shariah law

Frida Ghitis: A surprise for Obama in the Middle East

Nov, 3, 2008

Jonathan Rosenblum: Who says Jews are Smart?

Jonathan Tobin: Was He Wrong About Everything?

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review May 16, 2008 / 11 Iyar 5768

The Miracle, at 60

By Charles Krauthammer


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http://www.JewishWorldReview.com | Before sending Lewis and Clark west, Thomas Jefferson dispatched Meriwether Lewis to Philadelphia to see Benjamin Rush. The eminent doctor prepared a series of scientific questions for the expedition to answer. Among them, writes Stephen Ambrose: "What Affinity between their [the Indians'] religious Ceremonies & those of the Jews?" Jefferson and Lewis, like many of their day and ours, were fascinated by the Ten Lost Tribes of Israel and thought they might be out there on the Great Plains.


They weren't. They aren't anywhere. Their disappearance into the mists of history since their exile from Israel in 722 B.C.E. is no mystery. It is the norm, the rule for every ancient people defeated, destroyed, scattered and exiled.


With one exception, a miraculous story of redemption and return, after not a century or two, but 2,000 years. Remarkably, that miracle occurred in our time. This week marks its 60th anniversary: the return and restoration of the remaining two tribes of Israel — Judah and Benjamin, later known as the Jews — to their ancient homeland.


Besides restoring Jewish sovereignty, the establishment of the State of Israel embodied many subsidiary miracles, from the creation of the first Jewish army since Roman times to the only recorded instance of the resurrection of a dead language — Hebrew, now the daily tongue of a vibrant nation of 7 million. As historian Barbara Tuchman once wrote, Israel is "the only nation in the world that is governing itself in the same territory, under the same name, and with the same religion and same language as it did 3,000 years ago."


During its early years, Israel was often spoken of in such romantic terms. Today, such talk is considered naive, anachronistic, even insensitive, nothing more than Zionist myth designed to hide the true story, i.e., the Palestinian narrative of dispossession.


Not so. Palestinian suffering is, of course, real and heart-wrenching, but what the Arab narrative deliberately distorts is the cause of its own tragedy: the folly of its own fanatical leadership — from Haj Amin al-Husseini, the grand mufti of Jerusalem (Nazi collaborator, who spent World War II in Berlin), to Egypt's Gamal Abdel Nasser to Yasser Arafat to Hamas of today — that repeatedly chose war rather than compromise and conciliation.


Palestinian dispossession is a direct result of the Arab rejection, then and now, of a Jewish state of any size on any part of the vast lands the Arabs claim as their exclusive patrimony. That was the cause of the war 60 years ago that, in turn, caused the refugee problem. And it remains the cause of war today.


Six months before Israel's birth, the United Nations had decided by a two-thirds majority that the only just solution to the British departure from Palestine would be the establishment of a Jewish state and an Arab state side by side. The undeniable fact remains: The Jews accepted that compromise; the Arabs rejected it.


With a vengeance. On the day the British pulled down their flag, Israel was invaded by Egypt, Syria, Lebanon, Transjordan and Iraq — 650,000 Jews against 40 million Arabs.


Israel prevailed, another miracle. But at a very high cost — not just to the Palestinians displaced as a result of a war designed to extinguish Israel at birth, but also to the Israelis, whose war losses were staggering: 6,373 dead. One percent of the population. In American terms, it would take 35 Vietnam memorials to encompass such a monumental loss of life.


You rarely hear about Israel's terrible suffering in that 1948-49 war. You hear only the Palestinian side. Today, in the same vein, you hear that Israeli settlements and checkpoints and occupation are the continuing root causes of terrorism and instability in the region.


But in 1948, there were no "occupied territories." Nor in 1967 when Egypt, Syria and Jordan joined together in a second war of annihilation against Israel.


Look at Gaza today. No Israeli occupation, no settlements, not a single Jew left. The Palestinian response? Unremitting rocket fire killing and maiming Israeli civilians. The declared casus belli of the Palestinian government in Gaza behind these rockets? The very existence of a Jewish state.


One constantly hears about the disabling complexity of the Arab-Israeli dispute. Complex it is, but the root cause is not. Israel's crime is not its policies but its insistence on living. On the day the Arabs — and the Palestinians in particular — make a collective decision to accept the Jewish state, there will be peace, as Israel proved with its treaties with Egypt and Jordan. Until that day, there will be nothing but war. And every "peace process," however cynical or well meaning, will come to nothing.

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