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Nov. 20, 2009
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Nov. 19, 2009
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Nov. 18, 2009
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JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review March 13, 2008 / 6 Adar II 5768

The lost art of the apology

By Paul Greenberg


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http://www.JewishWorldReview.com | Barack Obama faces a test of character in this unending race for the Democratic presidential nomination: Does he continue to take the high road, saying he aims to unite rather than divide the country, or does he respond in kind when his opponent throws every low thing she can at him?


It's not a test Hillary Clinton is likely to face. By now surely no one doubts her ability to plumb the political depths. A veteran of many a political campaign, hers is not the politics of unity but of the war room. To sum up her guiding philosophy: Attack, attack, attack. And one more thing — take no prisoners. She's not about to apologize for some of the stunts her campaign has pulled in this campaign, whether it's distributing a picture of her opponent in Somali dress, accusing him of plagiarism, or hubby's trying to dismiss Barack Obama as just another black candidate a la Jesse Jackson.


All those tactics backfired, which is the good news. The bad news is that, on the basis of such tactics, her fans continue to praise Clinton femme as a "fighter," even if it's a dirty fighter. For Americans in the Vince Lombardi tradition, it's not how you play the game but whether you win or lose. And of late — see Texas and Ohio — Miss Hillary has had some big wins. And winning means never having to apologize.


It's all in accord with the macho American tradition. "Never apologize," said John Wayne, perhaps the macho American hero. "It's a sign of weakness." Or to quote the title of Jim Belushi's book back in 2006, Real Men Don't Apologize.


To some of us, making a proper apology when we've wronged another, or just screwed up, is a sign of strength, not weakness. It demonstrates an ability to overcome false pride. One of the many lessons I learned — or was supposed to learn — in that graduate school of conduct called the U.S. Army is never, never try to weasel out of a mistake.


The best response when called on the carpet is a simple "No excuse, sir." Not "I'm sorry but . . ." or any other attempt to evade responsibility. An honest confession of fault clears the air and doesn't let the wrong fester. It's an effective course in civilian life, too. And, more important, an honorable one.


When one of Barack Obama's close advisers, Samantha Power, described Hillary Clinton as a monster who'd stoop to anything to win this election, Ms. Power was obliged to resign her post. Fair enough. Accountable enough. A resignation remains the most sincere from of apology in public life. And there aren't nearly enough of them.


Note the contrast with Hillary Clinton's reaction when her flack-in-chief, Howard Wolfson, compared Barack Obama to the Clintonistas' idea of a monster — Kenneth Starr, the prosecutor who pursued Bill Clinton in the late unpleasantness known as L'affaire Lewinsky.


Instead of demanding her spokesman's resignation, Senator Clinton explained that Mr. Wolfson wasn't making "an ad hominem attack" but only an "historical reference." And, what's more, she agreed with him. As an apology, that's more like another attack.


For an example of how to apologize, allow me a little local pride in the Catholic Diocese of Little Rock. It seems the diocese had discouraged support this year for the Susan B. Komen Foundation, which sponsors the Race for the Cure against breast cancer. Why, for heaven's sake? Because of the foundation's supposed ties to Planned Parenthood and abortion providers.


As it turns out, no funds raised by the Race for the Cure in Arkansas are used to finance abortions through Planned Parenthood, and Monsignor J. Gaston Hebert, who currently heads the diocese, minced no words when he apologized for the church's earlier statement:


"To let that statement stand would be an act of injustice," said the monsignor. "With apologies to Komen, to those fighting breast cancer and to the survivors, to the Catholic clergy and faithful who were embarrassed by the mistaken policy, I rescind the position statement in its entirety."


Now that's an apology. No excuses, no "explanations," no weasel words. Just a cleansing act. Result: Trust is restored. Sherrye McBride of the Komen Foundation in Arkansas responded in kind, saying of the monsignor: "He realized he had made a mistake, and he was a big enough person and a fine enough man to say so." Which is how making a proper apology respects and reconciles all concerned. It's an old rule, mathematical in its elegance: Forgiveness is the reciprocal of repentance.


Here's hoping the monsignor's example spreads far beyond Arkansas. It needs to, for apologizing seems largely a forgotten art in our times. Just how forgotten? Nick Smith, a professor of philosophy at the University of New Hampshire, begins his absorbing new book ("I Was Wrong: The Meanings of Apologies") by noting that the most recent philosophical inquiry devoted to the art and practice of apologies may be Maimonides' treatise "Laws of Repentance," which dates back to circa 1170-1180.

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