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May 9, 2008

Rabbi Abraham J. Twerski: Reverence, Yes; Worship, No

Mona Charen: Did Israel Drive Out the Arabs 60 Years Ago?

JWisdom: Ultimate opportunities by Rabbi Sroy Levitansky

May 8, 2008

Rabbi Nathan Lopes Cardozo: Israel at 3,500+

Jonathan Tobin: Still Fighting the Same War

Steven Plaut: How ‘nakba’ proves the fiction of a Palestinian Nation

JWisdom: Taking Israel for Granted? by Rabbi Mordechai Becher

May 7, 2008

Rabbi Hillel Goldberg: Israel is irrelevant to the Israeli-Palestinian conflict

Dion Nissenbaum: Latest Olmert scandal could derail efforts to force Israel's compromises

JWisdom: My Inner Ventriloquist by Sara Yoheved Rigler

May 6, 2008

Caroline B. Glick: Anti-Zionism at 60

The Kosher Gourmet By Ethel G. Hofman: In honor of Israel's 60th anniversary, the former president of the International Association of Culinary Professionals, whose members included the likes of Julia Child, is back with a smorgasbord featuring the taste and essence of the Jewish homeland

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Jewish Deer in Nazi Headlights

May 5, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Busy work

Jonathan Mark: Remarkable half-century old Mike Wallace interview with Abba Eban puts current anti-Israel sentiment into perspective

May 2, 2008

Rabbi Berel Wein: Rote religiosity

Caroline B. Glick: Whitewashing Hamas

JWisdom: Parent trap?

May 1, 2008

David Zwiebel: Faith communities can learn from Orthodox Jews in stimulating private philanthropy for religious education

George Friedman and Peter Zeihan of Stratfor: The Shift Toward an Israeli-Syrian Agreement

JWisdom: It's time to wake up by Rebbetzin Esther Jungreis

April 30, 2008

Jonathan Tobin: Pennsylvania's Democratic slugfest may leave some Jewish votes up for grabs

The Kosher Gourmet by Linda Gassenheimer: Fresh herbs, sauteed veal and tiny creamer potatoes makes a light spring dinner

JWisdom: How to Build a Mentch by Rabbi Mordechai Becher

April 29, 2008

Daniel Pipes: Barack Obama's Muslim Childhood

Joel Brinkley: On human rights, the U.N. once again strikes out

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: When The Truth is Unbelievable

April 28, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I'm often stuck in the doctor's waiting room for hours! Doesn't he owe me something for my wasted time?

Steven Emerson: New U.S. government policy advises agencies to avoid using some of the very same words that make up terror groups' names

JWisdom: Why You & I Never Die: A Jewish View of Immortality, Part I by Rabbi David Aaron

April 25, 2008

Rabbi Mitchell Wohlberg: Schadenfreude isn't kosher for Passover --- or at any other time

Rabbi Berel Wein: The secret of how the data bank of memory is transferred from one generation to the next

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part III

April 24, 2008

Rabbi Nathan Lopes Cardozo: The successful failure

Fred Burton and Scott Stewart of Stratfor: Placing the terrorist threat to the food supply in perspective

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part II

April 23, 2008

Connie Ogle: An intricate game of a novel

Jonathan Tobin: Making Sense of the 'J Street' Jive

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen

April 22, 2008

Jonathan Rosenblum: Why Israel's 'Leaven law' matters

Caroline B. Glick: Obama the Savior

April 18, 2008

Rabbi Harvey Belovski: Multimedia tool of antiquity

Caroline B. Glick: Revealed Truths vs. revealed lies

JWisdom: More than miracles by Rabbi Sroy Levitansky

April 17, 2008

Rabbi Avi Shafran: Deconstructing Dayeinu

Rabbi Elazar Meisels: Is innovation at the Seder a slap at tradition?

JWisdom: Discovering Your Divine Mission, Part III by Rabbi David Aaron

April 16, 2008

Jonathan Tobin: A Prayer for Sderot's Children

Ethel G. Hofman: Sumptuous Seder

JWisdom: The Divine is in the details by Rabbi Mordechai Becher

April 15, 2008

Rabbi Dovid Zauderer: Let Charlton Heston Go!

Frank J. Gaffney, Jr.: Jimma, tyranny's enabler

JWisdom: Relationships: Beyond Mars & Venus, Part IV by Dr. Lisa Aiken

April 14, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: The Snitching Supervisor

Jonathan Tobin: Forget the Fun and Games!

JWisdom: Sincerity is Valued Most by Rabbi Abraham J. Twerski, M.D.

April 11, 2008

Rabbi David Gutterman: A Mystery in the Middle East

Caroline B. Glick: Why Ahmadinejad smiles

JWisdom: Elevated illness by Rabbi Sroy Levitansky

April 10, 2008

Stratfor Intelligence Briefing by George Friedman: A Mystery in the Middle East

The Kosher Gourmet By Steve Petusevsky: The spring elegance of asparagus

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: The Power of Rational Lies

April 9, 2008

Michael Feldberg: An all but forgotten Colonial doctor who put his Jewish values before his life

Jordan "Gorf" Gorfinkel's "Everything's Relative" gets philosophical

JWisdom: Four Rabbis in Bnei Brak by Rabbi Mordechai Becher

April 8, 2008

Caroline Glick: Covering for the enemy

Elliot B. Gertel: 'House' goes Hasidic

JWisdom: Relationships: Beyond Mars & Venus, Part III by Dr. Lisa Aiken

April 7, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I have a translating business. Recently someone asked me to translate some financial documents that are clearly forged. Should I agree?

Jonathan Rosenblum : Israel is unwittingly helping to fuel the international campaign of delegitimization against it

JWisdom: Matzah and leaven as a life philosophy by Rabbi Abraham J. Twerski, M.D.

April 4, 2008

Rabbi Abraham J. Twerski: The Mystery of Suffering

Caroline B. Glick: Fear of democracy

JWisdom: Dirty Jews by Rabbi Sroy Levitansky

April 3, 2008

Rabbi Y. Y. Rubinstein: Parents --- and the children who would be them

The Kosher Gourmet by Kathy Manweiler: Tempted by restaurant dressings? Don't be. Here are recipes that can be made at home, healthier!

JWisdom: The importance of retaining a 'slave mentality' by Rabbi Mordechai Becher

April 2, 2008

Mitch Albom: Child abuse, disguised as faith

Jonathan Tobin: Unreasonable Accommodations

JWisdom: Holocaust in the Perspective of Faith with Rabbi Nosson Scherman: Eliminating Jewish Influence over Germans

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review January 18, 2008 / 11 Shevat 5768

Lee and the lingering South

By Paul Greenberg


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http://www.JewishWorldReview.com | "What is the South?" they always ask. It's a question never answered, not completely, but invariably asked. Usually by some Northerner with a taste for literature. Or by sociology students in search of a thesis. Or by a college roommate at Harvard. (See Faulkner's "Absalom, Absalom.") I was first asked the question by a fellow graduate student at Columbia. ("What's it like, growing up in the South?") He asked it in the same tone one might inquire, "What was it like, living on Mars?" Southerners remain a fascination to others — almost as great a fascination as we are to ourselves.


These days, as we lose our distinctiveness, the question of Southern identity seems to be raised most by Southerners, who return to it like the tongue to an uneven tooth. As if we wanted assurance that we still exist. We know there's no sure answer to the question; we just delight in asking it — for the comfort and fellowship and pure pleasure of thinking about the South.


On this Lee's Birthday, the South seems only a lingering shadow of the great civilization-and-barbarism she once was, but that ended … when? April 9, 1865, at Appomattox Courthouse? With the last great Southern novel, and which was it? When cotton was dethroned? When industry overtook agriculture, when the city took over from the country? Did the South end with the coming of air conditioning or of the two-party system? Or when the race issue ceased to be The Issue, and became just another Northern-style ethnic competition and/or collaboration?


The answer to that question always seems to come down to this: The South ended with the previous generation — which fits in well with the common perception that each generation becomes a little less Southern, a little more Americanized. It's like Zeno's Paradox about the hare who always halves the distance between himself and the tortoise, yet never catches up: Southernness is always fading yet never disappears. Our children will doubtless say it ended with us even as it continues in them.


Just as there are many Souths, so there are many Southernesses. And entirely too many simulacra. The Br'er Rabbit stories of Joel Chandler Harris become the cartoon characters of Walt Disney. The culture that was, or perhaps never was except in retrospect, leaves behind its faux ruins and living fossils. Phony artifacts litter the landscape: minstrel shows, accents you could lay on with a trowel, and all the other Gone-With-the-Wind routines for the tourist trade. A picturesque past replaces any usable one.


For a conquered people, there's always the satisfaction of hating. And so the Confederate battle flag may be waved at a racist rally. Or it may be tacked on or removed from a state flag for separate but equally confused reasons. Is there any symbol of the South — from "Dixie" to the Southern belle — that has not been commercialized, burlesqued, exploited, debunked, by turns celebrated and frowned on?


Yes. There is one who has withstood it all: Robert E. Lee. Not that there aren't always those who would use him for their own purposes, whether high or low. One is not sure who's worse: the professional Southerners who hide behind Lee or the professional debunkers who are always trying to expose him. In both cases, it is the use of Lee for some mundane polemical purpose that is the sin. Happily, there is always something unconvincing in such efforts. They inevitably fall flat, like a contrived moral attached to a fable so whole and complete that to comment on it seems superfluous, even sacrilegious.


Lee is present still, but not in the way other historical figures are. The mention of his name inevitably elevates, shaming his critics, calming his admirers, reminding all of what is truly important. Not victory or defeat but honor.


It's not clear just when the general left history and entered myth, but it is clear that he represents something more than the sum total of his battles or even his life. In the end, it is not what Lee did or did not do that explains his appeal. It is what he was, and still is. At least to some of us, the few of us left. You know who you are. And even if we were Legion, it would still feel as if we were few. Every January 19th, a stillness comes, and vainglory departs. A certain perspective sets in.


It is not his victories that elevate Lee. It is Lee who elevates his victories, and in the end elevates his defeat. It is his acceptance of all things with honor that makes the conventional meaning of victory and defeat inapplicable in his case. He was the same Lee after Chancellorsville as he was after Appomattox.


The historians who have tried to crack the alabaster mystery that is Lee and unveil some complicated mechanism whirring deep within have succeeded only in shattering their own theories. They keep running up against the serenity of the man and the myth, and can't be sure which is which, or even if there is a difference.


Once fluency has replaced deliberation, and deconstruction supplanted simplicity, of course Lee would become a mystery. His motives seem inexplicable in this time because he explained them so simply in his own: duty, honor, country. (His country was not even the South but Virginia — a concept of loyalty beyond the mobile, modern bicoastal mind.)


Lee's was but the code of the gentleman. But who now can remember what a gentleman was? Therefore we conclude that there never really was such a thing. We assume there had to be some self-interest in Lee, and that we can find it if we just keep chipping away at the marble man. Shard by shard, we will yet explain him, until his spell lies shattered into a hundred different pieces. Instead, it is we who are shattered, revealed as incomplete, broken and, worse, unaware of it.


Modernity, which is another name for the American experience, is incapable of seeing wholeness. And it is his wholeness that explains Lee's emotion without sentimentality, his mythology without fictiveness.


Lee did not exult in victory or explain in defeat. At Chancellorsville, arguably the most brilliant victory ever achieved by an American commander, his thoughts seemed only of the wounded Jackson. As if he understood that losing Jackson would be to lose the war, that nothing would be the same afterward. At Appomattox, he was intent on the best terms he could secure for his men. His own fate did not seem to concern him except for the ways in which it might affect others — his family, his countrymen, the next generation. From beginning to end, his circumstances changed, but he remained the same. And does yet.


If the South is more than a geographic designation, if there is still a South worthy of the name, it is because myth continues to shape her, and Southerners may still be able to imagine what it is to be whole, all of a piece.


When Flannery O'Connor was asked why Southerners seem to have a penchant for writing about freaks, she would say: Because in the South we are still able to recognize a freak when we see one. To do that, one must have some idea of what wholeness would be. In these latitudes, the idea of wholeness has a name:


Lee.

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