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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review June 20, 2008 17 Sivan, 5768

‘Death, Be Not Proud‘ — The Poets and a Media Hero Dying Young

By Suzanne Fields


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http://www.JewishWorldReview.com | I was looking out on Chesapeake Bay, sipping a chilled white wine and nibbling a pear plucked from a tree outside my window when I heard that Tim Russert was dead. I didn't know him, but like everyone else who follows politics, I recognized him as a media hero for our time. Media heroes — reporters and pundits — are omnipresent if not omniscient in our lives.


It was not always so. Once, poets were society's heroes, swains who sang sweet songs about love and life reflecting on questions of immortality. "Fame is no plant that grows on mortal soil," wrote John Milton for a poet who died young. Through the ages it was the secular poets and religious preachers who brought us together in days for mourning. John Donne was both poet and preacher when he said, "Death, be not proud."


For those who mourn Tim Russert but never knew him, he was a symbol of the life cut short in a time when greater longevity promises greater possibility. His death, as death often does, caught us by surprise. We busy our minds with politics and other things to flee the deeper thoughts of mortality, and Tim Russert's death blocked that escape, at least for a moment. Instead of delivering the news, he became the news — and we invested feelings of pity and fear along with our lamentations: "There but for the grace of God, go I."


He was, after all, a Baby Boomer, a member of that sociological cohort that once thought it could freeze youth in a bottle, never to trust anyone over 30. Boomers were no better than those before them at repealing the Biblical injunction that "it is appointed unto man once to die," though a lot of them have grown up to trust men and women ripened by time and experience. Our culture continues to obsess over today, taking no time to consider the morrow, and we're angered and frustrated when the grim reaper slashes our assumptions.


These reflections are easier away from the nattering and noise of the chattering class in Washington, where it's difficult to stop to watch an orange sunset, listen to the rapid flutter of a hummingbird's wing or dine leisurely on soft-shell crab freshly drawn from the Bay. The rhythms of life and death are different in the countryside — that's why poets cast their elegies in a pastoral setting.


For most of us, the death of Tim Russert was not an intimate loss. We did not know him beyond his television presence, so we mourn for a larger-than-life symbol. "No young man," wrote the poet William Hazlitt, "believes he shall ever die." We've extended that notion to middle age and to the "young old," who make up the current demographic euphemism ("70 is the new 50"), respected mostly in Washington because the American Association of Retired Persons is one of the most powerful lobbies in town.


It's natural for the media to lionize one of their own. John Milton, Percy Bysshe Shelley, Alfred Lord Tennyson and Matthew Arnold did that, too, in elegies once read by every schoolchild. In "Ado nais," Shelley compares Keats to the G-d of the Hebrew Bible and to Greek gods of the sun and fertility. Thomas Gray rebelled against mourning for those who enjoyed the "pomp of power," the rich and famous of the 18th century. In an "Elegy Written in a Country Churchyard," he dedicates a dirge to the homely plowman who plods his weary way on the pathways of life, observing that death is the great equalizer: "The paths of glory lead but to the grave."


In Washington, we argue endlessly over the problems of education and the quality of learning in our schools and universities. We emphasize the importance of competition in a global economy — no one can overestimate the urgency of learning math and science. But we often forget the humanities and the emotional and intellectual bond forged between the culture and the individual by the written word. We diminish the need for broadening the mind through the creative genius of great poets and novelists. Academics often deconstruct fine writing into narrow political theory and reduce critical thinking to propagandistic blather.


In "The New Criterion," a magazine of intelligent criticism of the liberal arts, Joseph Epstein, who was once an English teacher, argues that reading great literature offers "useful knowledge into the mysteries of life." Literature provides exceptions that prove no rule in the human drama, but instead offer an enhanced appreciation for "the inestimable value of human liberty." A public death begets the universal perceptions of the poet.

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