Oct. 6, 2008 Rabbi Yitzchok R. Rubin: Mamma to the masses Jonathan Tobin: Ahmadinejad Isn't Too Impressed Oct. 3, 2008 Rabbi A. Henach Leibowitz: The 'living dead' are all around us Caroline B. Glick: Olmert's parting blows Oct. 2, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: Often customers looking for our competitor accidentally enter our store. Can we just serve them without comment? Jonathan Tobin: Jewish pundit quiz on next year's news Sept. 29, 2008 Rabbi Eli Gewirtz: Lehman Brothers and the Day of Judgment Rabbi Leiby Burnham: Apples, Honey and You Sept. 26, 2008 Rabbi Yonason Goldson: The shofar and the Echo of Sinai Caroline B. Glick: A road paved on reality Sept. 24, 2008 Greg Crosby: Home for the Holy Days Ethel G. Hofman: Rosh Hashanah Favorites: Old-fashioned taste, reduced calories Sept. 23, 2008 Caroline Glick: Liberalism or lives!? Michael Ledeen: Dear President Ahmadinejad Sept. 22, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I gave a check to a local merchant, but it hasn't been cashed in months. Probably they lost it. Do I have to tell them? Diana West: We are losing Europe to Islam Sept. 19, 2008 Rabbi Berel Wein: On harvesting success Caroline B. Glick: It is time to act Sept. 18, 2008 Rabbi Hillel Goldberg: Is camping the panacea to save Jewry from self-destruction? Craig Gordon: Was SNL hilarity too much for Hillary? Sept. 17, 2008 Jonathan Tobin: The Whole World Is Watching The Kosher Gourmet By Linda Gassenheimer: East meets Southwest in this quick meal: MEXICAN-ASIAN TOSTADOS Sept. 16, 2008 Frank J. Gaffney, Jr. : Into the fire Everything's Relative : Your Official Jewish Guide to the 2008 USA Presidential Election Sept. 15, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Enabling risky behavior Diana West: A day that will live in ... accommodating Islam Sept. 11, 2008 Rabbi Yonason Goldson: The skeleton in my closet Rabbi Yechiel Eckstein: Persecution and systematic destruction of Christians in the Middle East must be stopped Sept. 10, 2008 Jonathan Tobin: There's Something About Sarah The Kosher Gourmet by Kathy Manweiler: Who needs Chili's when you have these? Recipes for Mexican that taste great and are dietetic! Our commitment to freedom Sept. 9, 2008 Daniel Pipes: Must counterinsurgency wars fail? Frank J. Gaffney, Jr.: Sept. 8, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: How far must one go to help somebody out of a contract? Barry Rubin: Waiting For Something Sept. 8, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir : How far must one go to help somebody out of a contract? Barry Rubin: Waiting For Something March 22, 2007 J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !) Oct. 29, 2003 Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review August 18, 2004 / 1 Elul, 5764 Sublimating strife By Rabbi Avi Shafran http://www.jewishworldreview.com | Hershel Shanks, editor emeritus of Moment Magazine, recently raised the tantalizing possibility that the Iraqi city of Fallujah may be identical to the Babylonian Talmudic center known as Pumbeditha. Citing a 19th century scholar, Jacob Obermeyer, he suggests that the two names (by way of the Syriac rendering, Pallughtha) are linguistic equivalents. Babylonia, of course, overlaps largely with contemporary Iraq, and Pumbeditha in fact lay on the banks of the Euphrates River, as does Fallujah. Pumbeditha was for centuries a center of Jewish religious/intellectual activity. It hosted one of the major academies when the Babylonian Talmud was completed at the beginning of the 6th century of the common era, and continued to be a center of Jewish study throughout most of what is known as the Geonic period. Today Fallujah is widely considered one of the most violence-prone areas in Iraq. A hotbed of Wahabi tribal emotions, it has a long history of bloodshed, and it was there that four American contractors were brutally murdered earlier this year. Not a pretty or peaceful place. Even its Syriac name, Pallughtha, implies strife; while some see the word refering to a "split" there in the river's flow in ancient times, it can just as easily be translated as "dispute." Yet, if Fallujah is indeed Pumbeditha, it certainly seems to have been quite hospitable to Jews - as was Babylonia in general — 1500 years ago. It was there, and in other Babylonian cities like Sura and Neherda'ah, that Jewish scholars recorded much of the Oral Law that Jews had studied and transmitted from generation to generation since Biblical times; and there where subtle points of the Torah's law were studied and taught, examined, contemplated and debated. The famed psychiatrist Carl Jung put forth the intriguing idea that places have power, that lands have effects on their inhabitants. "The soil of every country," he wrote in Civilization in Transition (1918), "holds some such mystery... just as there is a relationship between mind to body, so there is a relationship of body to earth." Whatever the merit of Jung's notion, Babylonia's conflict-roots do in fact run deep. One of the Torah's first narratives is about the Tower of Babel, identified with the capital of what would become Babylonia. When, in early human history, the populace there joined to build a structure whose top would "reach to the heavens" in order to "make for ourselves a name" — to in some way challenge the Creator, as the rabbinic commentaries explain — seeds of discord were divinely sown among them, in the form of different languages, and the diverse perceptions of things they reflect. The people, until then unified in their undertaking, came to disagree, to argue, to fight, and eventually to disperse to lands far and wide. Could Jung have been right? Might Babylonia, so deeply unsettled a place to this day, have some power to evoke fractiousness? If so, it is interesting that when Jews made Babylonia their home, they too engaged in disputes — holy, sublime ones, over the fine points of Jewish religious law. Such discussion is even referred to in rabbinic literature as "milchamta shel Torah" — "the war of Torah." In fact, that is precisely what goes on in every contemporary yeshiva beis medrash, or study hall. The din in such places can be overwhelming, as students lock mental horns, fighting to the finish with their minds. When it is time for lunch, though, the battle ceases, and the disputants resemble the amiable partners they were all along; their "fighting" was never personal but rather a joint venture in the cause of a higher truth. As the Talmud puts it: "[Torah scholars] become like enemies to one another [when they engage in dialectic] but then become beloved friends" (Kiddushin, 30b). It has been suggested that the effect of the Jewish people on history has been to tame the barbarism that is part of the human condition, that Judaism has helped to civilize the world. No less a thinker about Jews, and barbarian, than Hitler captured it well when he expressed contempt for what he characterized as the "effeminate ethics" of the Jew. Perhaps the ancient Jewish academies in Babylonia were a reflection of that very civilizing effect, of how true holiness can mediate, sublimate, strife. Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." Sign up for the daily JWR update. It's free. Just click here. JWR contributor Rabbi Avi Shafran is director of public affairs for Agudath Israel of America. Send your comments to him by clicking here. © 2004, Am Echad Resources.