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Rabbi David Aaron: How to make every second of your life come first
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Nov. 19, 2009
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Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Dec. 8, 2006 / 17 Kislev, 5767

Muslim rhetoric rich with irony

By Diana West


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http://www.JewishWorldReview.com | Give pundit Dennis Prager points for disputing a decision by Rep.-elect Keith Ellison, Minnesota Democrat, the first Muslim elected to the U.S. Congress, to use a Koran at his private Capitol Hill swearing-in ceremony next month.


I can't say I subscribe to Mr. Prager's logic — and that goes for both his position that it should be the Bible or bust at private swearing-in ceremonies, and his amended notion that the Koran is okay by him so long as the Bible is there, too. Still, I applaud him for trying to construct an argument, however flawed, around what I interpret to be a more visceral reaction against the symbolic introduction of the Koran into the institutions of American government.


What do I mean by visceral? For starters, bear in mind what Debra Burlingame reminded us of in an Op-Ed decrying the "grievance theater" of the so-called flying imams from the North American Imam Federation (NAIF) who were ejected from a US Airways flight for threatening behavior: The words "Allahu akbar" (Arabic for "Allah is Great") were the last words heard by passengers plunging to their deaths on Flight 93 as they saved the U.S. Capitol from probable destruction on September 11. They will almost surely be the last words heard at Mr. Ellison's swearing-in ceremony cum Koran, ringing out under that same Capitol dome. "Visceral" describes the queasy reaction to the thought of this. Our multicultural, politically correct education tries to confound the connection, but it's still there.


Or is it? Pundits on the left and right have denounced Mr. Prager for being religiously intolerant — as though Islam were just a simple matter of religious inspiration sans totalitarian designs. Those who persist in giving ecumenical cover to imperial Islam are the useful fools of our age.


Then there are the rope-sellers, or propaganda peddlers, such as the Hamas-linked Council on American-Islamic Relations. CAIR — which, by the way, supported Mr. Ellison's congressional campaign (and now supports the "flying imams") — entered the Koran controversy not just to debate Mr. Prager's position, but to try to penalize him for it by demanding he be booted from the council of the federally supported Holocaust Memorial Museum.


As CAIR put it in a letter to the council, "No one who holds such bigoted, intolerant and divisive views should be in a policy-making position at a taxpayer-funded institution that seeks to educate Americans about the destructive impact hatred has had, and continues to have, on every society."


This is rich. Could CAIR possibly be referring to the "destructive impact" of Islam's doctrinal hatred of Jews and other infidels, which to this day curdles Friday sermons at mosques around the world? Or to the "destructive impact" of its Hamas pals' charter, which, quoting sacred Islamic sources, calls for the destruction of Israel? Not a chance. In light of CAIR's call for Mr. Prager's head, I mean, seat on the Holocaust council, it's worth noting that the Nazi murder of six million Jews — the core concern of the Holocaust council, after all — was enthusiastically supported by many Muslims, most notoriously by the grand mufti of Jerusalem, Haj Amin al-Husseini.

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Somehow, this adds a dizzying irony to the attempt by CAIR, a Muslim advocacy group, to unseat Mr. Prager, a Jew, from the blooming Holocaust council. (So, too, as a politically correct sidelight, does the fact that the Holocaust Museum itself totally ignores the Muslim role in the Holocaust.)


But irony doesn't stop CAIR, which continued: "As a presidential appointee, Prager's continued presence on the council would send a negative message to Muslims worldwide about America's commitment to religious tolerance." Please. America's commitment to religious tolerance — freedom, actually —is really no concern of "Muslims worldwide" as long as Islam itself is supremacist in its institutional degradation of non-Muslim peoples.


Such supremacism may or may not be at the root of Mr. Prager's concerns. Certainly, it should be. But there is something else. The oath of office which Mr. Ellison plans to take with his Koran binds members of Congress to uphold the constitutional law of the land. Islam, which recognizes no separation between religion and politics, calls for loyalty to Shariah, or Islamic law, over any "manmade" law, which would include our constitution.


Given Mr. Ellison's associations with Islamic groups, including CAIR, NAIF, and American Open University (known to law enforcement as "Wahabbi Online," according to World Net Daily), members of which have openly supported Shariah, this swearing-in ceremony suddenly takes on an alarming significance that is by no means just symbolic.

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JWR contributor Diana West is a columnist and editorial writer for the Washington Times. Comment by clicking here.

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© 2006, Diana West