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Oct. 30, 2009
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Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
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Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Dec. 13, 2005 / 12 Kislev, 5766

Politely eliminating Israel

By Daniel Pipes



'Map of Palestine', as displayed at the United Nations on Nov. 29, 2005
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Israelis have established a bizarre set of rules whereby rude, overt calls for the elimination of Israel are unacceptable — but polite, implicit ones are perfectly fine


http://www.JewishWorldReview.com | There is a right way and a wrong way, strangely, to call for the elimination of Israel.

Kofi Annan, secretary-general of the United Nations, provided an example of each in recent weeks. When Mahmoud Ahmadinejad, the president of Iran, stated on October 26 that "the regime occupying Jerusalem must be eliminated from the pages of history," Annan replied by expressing "dismay." Again on December 7, when Ahmadinejad called for Israel to be moved to Europe, Annan responded with "shock."

But dismay and shock at Ahmadinejad's statements did not prevent Annan from participating on November 29, just between the Iranian's outbursts, in a U.N.-sponsored "International Day of Solidarity with the Palestinian People." Anne Bayefsky of "Eye on the UN," reports that Annan sat on the dais with an Arabic-language "Map of Palestine" nearby that showed a Palestine replacing Israel. It cartographically achieved exactly what Ahmadinejad called for: the elimination of the Jewish state.

Annan's contradictory actions result from the fact that, since 1993, explicit calls for the destruction of Israel have become offensive but implicit ones have become more acceptable. The latter include:

Fatah and Hamas together display this dichotomy. Both aspire to eliminate Israel, but they choose different paths to get there.

Fatah's tactics have been opportunistic, duplicitous, and inconsistent since 1988, when Yasir Arafat nominally condemned terrorism and began the "peace process" with Israel — even as he simultaneously sponsored suicide terrorism and promoted an ideology totally rejecting Israeli legitimacy. This transparent deception enabled Fatah to gain great benefits from Israel, including a self-governing authority, a quasi-military force, vast Western subventions, and near-control of one border.

Hamas, in contrast, consistently rejected Israel's existence and won it ever-larger segments of Palestinian public opinion (the latest poll shows it ahead of Fatah in the forthcoming elections, 45 percent to 35 percent). But this overt rejectionism also made it anathema to Israel and others, limiting its effectiveness. As a result, Hamas in recent months has started showing more flexibility; for example, it has generally honored a ceasefire with Israel and is moving in the direction of entering the diplomatic process. This brings advantages; the "Conflicts Forum" and others are with some success presenting Hamas as a newly legitimate interlocutor.

Palestinian Islamic Jihad might find itself the only purely rejectionist organization against Israel.

Why do such distinctions in style matter? Because the Fatah approach seduces Israelis enough to work with them; Arafat-like euphemisms, inconsistencies, subterfuges, and lies encourage them to make "painful concessions." Contrarily, the Ahmadinejad-PIJ approach crudely confronts Israel with overt and brutal threats that cannot be rationalized away. Blatant calls for Israel's disappearance make Israelis bristle, acquire new armaments, and close down diplomatically.

These ploys might strain credulity — surely the Israelis realize that the former is no less lethal than the latter?

Actually, they do not. Since 1993, Israelis have shown themselves, in the words of the philosopher Yoram Hazony, "an exhausted people, confused and without direction," willing and even eager to be duped by their enemies. All they need are some overtures, however unconvincing, that they will be freed from war, and they barely can restrain themselves from making concessions to mortal enemies.

Thus does enlightened world opinion condemn Ahmadinejad, sensing he went too far and will cause Israelis to retreat. If he would only tone down his comments and politely call for Israel's elimination by, for example, endorsing a one-state solution, all would be well.

Thus have Israelis effectively defined which anti-Zionism is acceptable and which is not. Kofi Annan's record of both condemning and endorsing Israel's elimination merely reflects the etiquette of destruction established by Israelis themselves.

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JWR contributor Daniel Pipes is director of the Middle East Forum.

© 2005, Daniel Pipes