In this issue

Jonathan Tobin: Defending the Right to a Jewish State

Heather Hale: Compliment your kids without giving them big heads

Megan Shauri: 10 ways you are ruining your own happiness

Carolyn Bigda: 8 Best Dividend Stocks for 2015

Kiplinger's Personal Finance editors: 7 Things You Didn't Know About Paying Off Student Loans

Samantha Olson: The Crucial Mistake 55% Of Parents Are Making At Their Baby's Bedtime

Densie Well, Ph.D., R.D. Open your eyes to yellow vegetables

The Kosher Gourmet by Megan Gordon With its colorful cache of purples and oranges and reds, COLLARD GREEN SLAW is a marvelous mood booster --- not to mention just downright delish
April 18, 2014

Rabbi Yonason Goldson: Clarifying one of the greatest philosophical conundrums in theology

Caroline B. Glick: The disappearance of US will

Megan Wallgren: 10 things I've learned from my teenagers

Lizette Borreli: Green Tea Boosts Brain Power, May Help Treat Dementia

John Ericson: Trying hard to be 'positive' but never succeeding? Blame Your Brain

The Kosher Gourmet by Julie Rothman Almondy, flourless torta del re (Italian king's cake), has royal roots, is simple to make, . . . but devour it because it's simply delicious

April 14, 2014

Rabbi Dr Naftali Brawer: Passover frees us from the tyranny of time

Greg Crosby: Passing Over Religion

Eric Schulzke: First degree: How America really recovered from a murder epidemic

Georgia Lee: When love is not enough: Teaching your kids about the realities of adult relationships

Cameron Huddleston: Freebies for Your Lawn and Garden

Gordon Pape: How you can tell if your financial adviser is setting you up for potential ruin

Dana Dovey: Up to 500,000 people die each year from hepatitis C-related liver disease. New Treatment Has Over 90% Success Rate

Justin Caba: Eating Watermelon Can Help Control High Blood Pressure

The Kosher Gourmet by Joshua E. London and Lou Marmon Don't dare pass over these Pesach picks for Manischewitz!

April 11, 2014

Rabbi Hillel Goldberg: Silence is much more than golden

Caroline B. Glick: Forgetting freedom at Passover

Susan Swann: How to value a child for who he is, not just what he does

Cameron Huddleston: 7 Financial Tasks You Should Tackle Right Now

Sandra Block and Lisa Gerstner: How to Profit From Your Passion

Susan Scutti: A Simple Blood Test Might Soon Diagnose Cancer

Chris Weller: Have A Slow Metabolism? Let Science Speed It Up For You

The Kosher Gourmet by Diane Rossen Worthington Whitefish Terrine: A French take on gefilte fish

April 9, 2014

Jonathan Tobin: Why Did Kerry Lie About Israeli Blame?

Samuel G. Freedman: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Jessica Ivins: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Kim Giles: Asking for help is not weakness

Kathy Kristof and Barbara Hoch Marcus: 7 Great Growth Israeli Stocks

Matthew Mientka: How Beans, Peas, And Chickpeas Cleanse Bad Cholesterol and Lowers Risk of Heart Disease

Sabrina Bachai: 5 At-Home Treatments For Headaches

The Kosher Gourmet by Daniel Neman Have yourself a matzo ball: The secrets bubby never told you and recipes she could have never imagined

April 8, 2014

Lori Nawyn: At Your Wit's End and Back: Finding Peace

Susan B. Garland and Rachel L. Sheedy: Strategies Married Couples Can Use to Boost Benefits

David Muhlbaum: Smart Tax Deductions Non-Itemizers Can Claim

Jill Weisenberger, M.S., R.D.N., C.D.E : Before You Lose Your Mental Edge

Dana Dovey: Coffee Drinkers Rejoice! Your Cup Of Joe Can Prevent Death From Liver Disease

Chris Weller: Electric 'Thinking Cap' Puts Your Brain Power Into High Gear

The Kosher Gourmet by Marlene Parrish A gift of hazelnuts keeps giving --- for a variety of nutty recipes: Entree, side, soup, dessert

April 4, 2014

Rabbi David Gutterman: The Word for Nothing Means Everything

Charles Krauthammer: Kerry's folly, Chapter 3

Amy Peterson: A life of love: How to build lasting relationships with your children

John Ericson: Older Women: Save Your Heart, Prevent Stroke Don't Drink Diet

John Ericson: Why 50 million Americans will still have spring allergies after taking meds

Cameron Huddleston: Best and Worst Buys of April 2014

Stacy Rapacon: Great Mutual Funds for Young Investors

Sarah Boesveld: Teacher keeps promise to mail thousands of former students letters written by their past selves

The Kosher Gourmet by Sharon Thompson Anyone can make a salad, you say. But can they make a great salad? (SECRETS, TESTED TECHNIQUES + 4 RECIPES, INCLUDING DRESSINGS)

April 2, 2014

Paul Greenberg: Death and joy in the spring

Dan Barry: Should South Carolina Jews be forced to maintain this chimney built by Germans serving the Nazis?

Mayra Bitsko: Save me! An alien took over my child's personality

Frank Clayton: Get happy: 20 scientifically proven happiness activities

Susan Scutti: It's Genetic! Obesity and the 'Carb Breakdown' Gene

Lecia Bushak: Why Hand Sanitizer May Actually Harm Your Health

Stacy Rapacon: Great Funds You Can Own for $500 or Less

Cameron Huddleston: 7 Ways to Save on Home Decor

The Kosher Gourmet by Steve Petusevsky Exploring ingredients as edible-stuffed containers (TWO RECIPES + TIPS & TECHINQUES)

Jewish World Review Dec 31, 2004 / 19 Teves, 5765

Identity crisis is a gift

By Rabbi David Aaron

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Awakening to the role and goal of your soul

http://www.JewishWorldReview.com | Kirk Douglas, the actor, once told me that when people compliment him on a performance, they often tell him how great he was at losing himself in the part. "You just became Vincent Van Gogh! You were so wonderful." And he answers, "No, you lost yourself in the part. I can't afford to lose myself in the part. I have to pay attention to the director, to the cues. I have to hit the mark just right so the action is in the camera frame. I must stay aware that I am an actor playing a role."

A good actor plays his part, but he doesn't get lost in his part. He can't even begin to think he is the character he is playing. On the other hand, he still embraces that role with a tremendous amount of love and gives everything he's got to play his character. But he doesn't get lost in the part and start to think he is in fact Van Gogh, or Napoleon, or the President of the United States.

Similarly, you   —   the soul   —  are playing a character. And you must always be aware of that.

I am not David Aaron. I am a soul. I play the character David Aaron. I play the role of a short red- headed rabbi, founder and dean of Isralight International, an author of several books. I may come back in a different life and play another character.

Another way of putting this is to compare your character to a garment. Your garment is never your essence. The clothes you wear are not you, they are on you. Similarly, your character is not your "self." So you must never confuse the two. You must know the difference.

You do not have a soul. You are a soul. But you have a character. And you  —  the self  —   are a soul, a part of G-d   —   the Soul of all souls, the Supreme Self.

The key question in your search for true identity and self worth is what do you choose to identify with? Do you identify with your character?" Or do you base your identity on your service to G-d   —   the Supreme Self   —  the Soul of all souls?

Great artists have confided in friends that they have looked at their own work on the gallery wall and wondered "Where did this come from?" Writers, composers, sculptors, have expressed the same thing. Bob Dylan was asked "How do you write your music?" And he said, "I put my pen on the page and I know it's going to be alright." Go to school to learn how to do that.

I met a famous screenwriter who told me that everyday before he writes he says a little prayer "Please, G-d, use me." He explained that none of the films he wrote he wrote. Rather he experiences himself as only the typist in service of the true Writer. He sees himself as a tool for a G-d and believes that G-d is writing through him.

I told him that he was right about the good films but the bad ones are his.

Creative inspiration can sometimes be a very faint hint to the dynamics of prophecy. When the Torah says, G-d speaks to a prophet, it does not mean like a person speaks to another person. The prophet must transcend his character, free the soul and thereby bond and commune with the G-d   —  Source of all self; the Supreme Self. Only then can they hear "I  —  G-d  —  am your L-rd."

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The Torah teaches us that Moses was the greatest prophet ever. This is what the Divine said about Moses, "If there shall be prophets among you, in a vision shall I, G-d, make Myself known to him, in a dream shall I speak with him. Not so My servant Moses, in my entire household he is the trusted one. Mouth to mouth do I speak to him, in a clear vision and not in riddles....' (Numbers 12:6-8) Moses sometimes reached prophetic peaks where the Divine would even speak out of Moses' mouth.

This is apparent in number of places in the book of Deuteronomy where Moses talks about G-d in third person and then suddenly pops into first person. Here is one such example, "It will be if you hearken to My commandments that I commanded you today, to love the Divine, your G-d, and to serve Him with all your heart and with all your soul, then I shall provide rain for your land in its proper time, ....... I will provide grass in your fields for your cattle and you will eat and you will be satisfied." Obviously it is not Moses who will provide rain, at this prophetic point G-d is speaking through Moses.

When we take a brief look at Moses early life, we begin to see the roots of his amazing ability for transcending his character and living in humble service of G-d's wisdom and words. Moses was born to a Jewish family during the time of their bitter oppression by the Egyptians. King Pharoah issued a decree to kill all the Jewish baby boys. In desperation, Yocheved puts her new born baby in a basket and placed it among the reeds at a banks of the Nile river. Thanks to providence, the princesses of Egypt comes along and finds this abandoned baby, names him Moses and takes him home.

Ironically she ends up hiring Moses real mother to nurse the child so Moses grows up knowing he is a Jew and yet receiving the royal upbringing of an Egyptian prince. Moses, however, was a restless soul and wanted to share in the suffering of his Jewish brethren who were enslaved by the Egyptians. The first day he goes out of from being isolated in the palace he sees an Egyptian beating a Jew. Without hesitation he kills the Egyptian to save the Jew. Realizing the implications of what he had done he quickly hid the body and returned to the palace. You would think after a day like that he would just stay put and never go out again. However, the very next day Moses goes out. This time he sees a Jew about to beat another Jew. He is shocked.

"Why would you strike your fellow?"

"Who appointed you as a dignitary, a ruler, and a judge over us? Do you intend to murder me as you did the Egyptian?" Moses was devastated  —   the word was out. The Jew that he had saved must have spread the word. Pharoah also heard, and immediately issued orders to kill him. So Moses fled to the land of Midian. There he married a Midianite women whose family was excommunicated and harassed by the community. He moves in with her family and shepherds his father-in-law's sheep. We can understand why Moses named his first son Gershom which alluded to his intense feeling of alienation. "I have been a stranger in a foreign land."

It's just after these painful words of Moses that the bible narrates his first encounter with prophecy  —   the vision of the burning bush. This is no coincidence. Imagine the identity crisis of this man. He was a Jew but rejected by his people. He was the prince of Egypt but now a wanted fugitive. He once enjoyed royal status living in the palace of the king of Egypt and now he is a simple shepherd grazing in the desert. Here is a very lonely man. He has no real identity.

However, it's precisely his being stripped of his identity that freed his soul to bond with G-d. This identity crisis, the abandonment, loneliness and alienation freed Moses soul from getting lost in his character, identifying with any persona, and thereby freed him to only identify with G-d.

Most spiritual journeys start with an identity crisis. It is G-d's gift to us; to awaken us to the truth that only He is our source of self worth. As a soul we know that the only role worth playing is a humble servant of G-d; a vehicle for His loving presence on earth.

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JWR contributor Rabbi David Aaron is the founder and dean of Isralight, an international organization with programming in Israel, New York South Florida, Philadelphia, Los Angeles and Toronto. He has taught and inspired thousands of Jews who are seeking meaning in their lives and a positive connection to their Jewish roots.

He is the author of the newly released, The Secret Life of G-d, and also the author of Endless Light: The Ancient Path of Kabbalah to Love, Spiritual Growth and Personal Power , from where this was excerpted, Seeing G-d and Love is my religion. (Click on links to purchase books. Sales help fund JWR.) He lives in the old City of Jerusalem with his wife and their seven children.

© 2004, Rabbi David Aaron