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In this issue
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Nov. 7, 2008 / 9 Mar-Cheshvan 5769

You elected a man, not a moral judgment

By Diana West


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http://www.JewishWorldReview.com | If we really inhabited a "post-racial" world, the news of the week would be that a Democrat has won the White House. But since we don't inhabit such a world, there is much more to the news, even more than that an African-American, far-left Democrat has won the White House.


The New York Times' Thomas Friedman clued us in the morning after, waxing rhapsodic (or something): "And so it came to pass that on Nov. 4, 2008, shortly after 11 p.m. Eastern time, the American Civil War ended, as a black man — Barack Hussein Obama — won enough electoral votes to become president of the United States. A civil war that, in many ways, began at Bull Run, Va., on July 21, 1861, ended 147 years later via a ballot box in the very same state."


As befitting a Pulitzer-Prize winner, Friedman was only just warming up ("For nothing more symbolically illustrated the final chapter of America's Civil War than the fact that" blah blah...). But there were others taking up a similar battle cry. Madeleine M. Kunin, former governor of Vermont (and, as she also bills herself, eternal "first woman governor" of Vermont) declared at the online Huffington Post that the election of Barack Obama "is, in a sense, the culmination of Lincoln's quest — a more perfect union."


And, well, so it came to pass that in those earliest hours of the new era that Spike Lee went on MSNBC to tell us will heretofore be known as AB (After Barack, natch, with all past millennia relegated to BB, Before Barack), the Civil War ended, and Lincoln's "more perfect union" was achieved. What next — or, perhaps, why bother? That is, who could ask for anything more?


One answer is Menachem Rosensaft, who, elsewhere on Huffpo, pushed the election results into a somewhat different cosmic direction. "On Nov. 4, 2008, at 11 pm," he wrote, "Robert Kennedy finally won."


I rubbed my eyes but Rosensaft continued: "Forty years after his assassination shattered dreams and brought his quest to change America to a sudden, brutal halt, Robert Kennedy reached the goal that had been denied him in life."


Now I was starting to get it. Candidate Obama, whom the media permitted to remain a political cipher behind the flowing messiah robes, is now President-Elect Obama, magic mirror of historical redress.


No doubt this would present where's-the-beef style problems for the average president, but Obama isn't destined to be the average president — or so we have been led to believe. Or, rather, so we have led ourselves to believe.


In a particularly trenchant post-election column, author Shelby Steele explained how it was that a candidate he describes as "quite unremarkable" regarding public policy (an amalgam of "old-fashioned Keynesianism" and "recycled Great Society") was able, first, "to project an idealized vision of post-racial America," and then "have that vision define political decency."


Once these visions were set, Steele writes, "a failure to support Obama politically became a failure of decency."


In this way, the white voters who became Obama's political base were vested in the success of Obama's vision — or, rather, in the vision of Obama's success. Longing to "escape the stigma of racism," as Steele calls it, white voters became "enchanted" with Obama because their support for him provided evidence and certification of their own now self-evident state of "post-racial" enlightenment.


But, as Steele further explains, there's an inherent contradiction to this unusual, if not historically unique, relationship. "When whites — especially today's younger generation — proudly support Obama for his post-racialism, they unwittingly embrace race as their primary motivation. They think and act racially, not post-racially. The point is that a post-racial society ... seduces whites with a vision of the racial innocence precisely to coerce them into acting out of a racial motivation. A real post-racialist ... would not care about displaying or documenting his racial innocence. Such a person would evaluate Obama politically rather than culturally."


Bingo. Here Steel demystifies the great and perplexing divide between those who care supremely about documenting and displaying their own "racial innocence" — and I would put the mainstream media, Obama voters and most politicians including John McCain into that category — and those who don't. These latter "real post-racialists" see Obama as a man, not an icon, as a politician who emerged from a hotbed of anti-American radicalism, not a sacred totem of enlightenment better suited to a glass case at the Smithsonian than the boisterous tussle of the political arena.


For almost two years, Obama has been, in Steele's words, evaluated culturally. This has resulted in reverential media non-coverage and now post-election judgments and metaphors that are already beginning to defy satire. Of course, Barack Obama didn't end the Civil War, isn't the reincarnation of RFK, and benefits from, but didn't bring about, the long-entrenched social changes that facilitated his political rise. As he now heads to the White House, it's crucial that he finally be regarded as a politician, not a messiah, and as a man, not a moral judgment. Otherwise, the cultural juggernaut he seems likely to unleash will be unstoppable.

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