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In this issue
Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Nov. 25, 2008 / 27 Mar-Cheshvan 5769

Why Reporters — and Judges and Professors — Are Biased

By Dennis Prager


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http://www.JewishWorldReview.com | That the news media were biased in the 2008 presidential election is now acknowledged by fair-minded people, left or right


As Time Magazine's Mark Halperin said this weekend at a Politico/USC Conference on the 2008 election: "It's the most disgusting failure of people in our business. … It was extreme bias, extreme pro-Obama coverage."


Given how obvious this bias is, the question is not whether liberals in the media tend to offer biased reporting. The question is why? Why can't liberal news people report the news without any slant?


The answer is that for people on the left, all — I repeat, all — professions are a means to an end, not ends in themselves. That end is the social transformation of society, meaning the promoting of "social justice" as the left understands that term.


For most liberal news reporters, therefore, the purpose of news reporting is not to report news as objectively as possible. The purpose of the media in general and of reporting specifically is to promote social justice and the social transformation of society.


For most liberal judges, the primary purpose of being a judge is to promote social justice and transform society. That is why liberal judges are so much more likely to be judicial activists than conservative judges. Most liberal judges do not see their roles as merely adjudicating a dispute according to the law. They see their role primarily as using the law and their power to rule on the law to promote social justice.


For most university professors — and many high school teachers, as well — outside of the natural sciences and math, the same holds true. The task of a teacher is to teach, i.e., to convey the most important information as honestly as possible. But, again, this conflicts with the social justice goal of the left. History teachers who merely teach history are of little use to the left. History — and English and political science, and sociology and other liberal arts — teachers must use their classroom to produce young people who will wish to engage in society-transforming work for social justice.


For most liberals in the arts (there are very few conservatives in the arts) there is no denial of their having an agenda. They state quite candidly that the purpose of the arts is to challenge the (conservative) status quo, to raise political and social consciousness by advancing a "progressive" political and social agenda. The artist whose agenda is merely to produce beautiful art is looked upon as a reactionary buffoon, and is not likely to be taken seriously — no matter how talented — in the worlds of music, dance, painting, and sculpture.


Even the natural sciences are increasingly subject to being rendered a means to a "progressive" end. There was the pseudo-threat of heterosexual AIDS in America — science manipulated in order to de-stigmatize AIDS as primarily a gay man's disease and to increase funding for AIDS research. There are the exaggerated secondhand smoke data popularized so as to decrease smoking and fight "Big Tobacco." And now we have the scientifically questionable belief in man-made carbon emissions causing global warming leading to natural catastrophe — and recommended "solutions" many of which, if adopted, will serve the goal of undermining corporate capitalism.


The best analogy of the directing of all human endeavors toward a left-wing purpose would be those early medieval centuries of European life when just about everything man made was supposed to reflect a religious consciousness. Virtually nothing stood apart from the Church. The arts were religious, the sciences were handmaidens of theology, and schools were religious in nature.


Most moderns look upon that period as a dark age — perhaps a bit unfairly at times. But the people who most scorn what they deem the religious "Dark Ages" are trying to building a secular-left dark age in our time. Because the left is a religion, a substitute for the Christianity it seeks to displace.

JWR contributor Dennis Prager hosts a national daily radio show based in Los Angeles. He the author of, most recently, "Happiness is a Serious Problem". Click here to comment on this column.


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Dennis' Archives 8, Creators Syndicate

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