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Jan. 8, 2009

Stratfor Geopolitical Intelligence Report: Arab regimes secretly rooting for Israel?

Larry Elder: Israelis and Palestinians: Who's David, Who's Goliath?

Jeff Jacoby: Yes, it's anti-Semitism

Jan. 7, 2009

Jonah Goldberg: Who are the real Nazis?

Anne Applebaum: Pointless Peace Proposals

Jan. 6, 2009

Caroline B. Glick: Iran's Gazan diversion?

Dennis Prager: Dissecting Dershowitz

Jan. 5, 2009

Mark Steyn: Gaza has its version of rocket scientists

Mona Charen: The So-called International Community

Jan. 2, 2009

Rabbi Abraham J. Twerski: Having a holy tongue

Caroline B. Glick : Hamas' march to victory

Dec. 31, 2008

Dore Gold: Is Israel Using 'Disproportionate Force'?

Renee Enna:: Succulent 'stewp' is quick, easy fix

Dec. 30, 2008

Jonathan Mark: Israel's Response Is Disproportionate

Wesley Pruden: It's time once more to blame the Jews

Dec. 29, 2008

Rabbi Hillel Goldberg: Chanukah: 'Give me Judaism or give me death'

Michael B. Oren: A crisis and an opportunity

Dec. 26, 2008

Rabbi Yonason Goldson: When the past meets the future

Caroline B. Glick: Iran and Hamas do Christmas

Dec. 24, 2008

Rabbi Dovid Zauderer: Judaism's Santa problem

The Kosher Gourmet by Ethel G. Hofman CHANUKAH FORK-FINGER FOOD FEAST

Dec. 23, 2008

Caroline B. Glick: Repeating failure in Gaza

Dec. 22, 2008

Rabbi Boruch Leff: Too many Jews today are missing the intended purpose of one of Judaism's most beloved holidays

Barry Rubin: Liar, liar, pants on cease-fire

Dec. 19, 2008

Rabbi Yonason Goldson: The Final Battlefield

Caroline B. Glick: Betting on a dead horse

Dec. 18, 2008

The Kosher Gourmet by Steve Petusevsky: Juicy Chef's hella top, hella bottom, hallelujah in the middle

Craig Crossman : More gifts for geeks --- and those who love them

Dec. 17, 2008

Dion Nissenbaum: Israel kicks out outrageously biased UN official

Craig Crossman : Gifts for geeks --- and those who love them

Dec. 16, 2008

Jonathan Rosenblum: The Gift of Joy

Frank J. Gaffney, Jr.: Uncle Shariah

Dec. 15, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Expert witnesses who put themselves first

Barry Rubin: What they say isn't what you hear

Dec. 12, 2008

Rabbi Hillel Goldberg: Can the Bible be a secular language?

Caroline B. Glick: What a PM Netanyahu faces from Washington

Dec. 11, 2008

Rabbi Leiby Burnham: Our role in the Divine's global corporation, World Inc.

The Kosher Gourmet by Steve Petusevsky: A retro-tasting pareve pot pie made with a light hand

Dec. 10, 2008

Rabbi Paysach J. Krohn: Groom admits he was caught "red handed"

Kara McGuire: No money for gifts? No problem

Dec. 9, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Can I make my boss treat me fairly?

Stratfor Geopolitical Intelligence Report: Next Steps in the Indo-Pakistani Crisis

Dec. 8, 2008

Rabbi Avi Shafran: 'Chanukah Bush' flap and graciousness

Mark Steyn: Jews get killed, but Muslims feel vulnerable

Dec. 5, 2008

Rabbi A. Henach Leibowitz: Truth --- The Key to Gratitude

Jeff Jacoby: UN's obsession is grotesque and Orwellian

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Nov. 15, 2004 / 2 Kislev 5765

Arafat's Legacy

By Charles Krauthammer


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He was single-minded, but not about statehood or a real peace.


http://www.jewishworldreview.com | The outpouring of tributes to Yasser Arafat is marked by two themes: (1) his greatness as creator, sustainer and leader of the Palestinian cause, and (2) the abrupt opening of an opportunity for its success now that he is gone.

The fawning world leaders saying this seem oblivious to the obvious paradox. If he was such a great leader, how is it that he left his people so destitute, desperate, wounded and bereft that only his passing gives them a hope for a fulfillment of their deepest aspirations?

Arafat's apologists explain this by saying that is because he had one weakness: indecisiveness. In the end, he just could not pull the trigger. When offered the deal of the century by Bill Clinton and Ehud Barak at Camp David in 2000, he was somehow too conflicted, too ambivalent to say yes.

Ambivalent? Nonsense. Yasser Arafat was supremely decisive and single-minded. He was not complex and, regarding Israel's fate, never conflicted. Indeed the reason for his success, such as it was — creating the Palestinian movement from which he derived fortune, fame and reverence — was precisely his single-mindedness. Not about Palestinian statehood — if that was his objective, he could have had his state years ago — but about the elimination of Jewish statehood.

That was the theme of his entire life. Yes, he signed interim deals to get a foothold in Palestine. But that was always with the objective of continuing the fight from a better strategic position. It was never to conclude a lasting compromise or real peace with Israel.

That is why he died so far from his promised land. This promised land was never the West Bank and Gaza. Arafat founded Fatah in 1959 — eight years before Israel even acquired these territories. His objective then, and until the day he died, was a Palestinian state built on the ruins of an eradicated Israel.

Bill Clinton was astonished when Arafat rejected the offer of a West Bank and Gaza state, turning down the opportunity to be its George Washington. Americans never understood that Arafat saw himself completely differently: as an anti-imperialist revolutionary in the mold of Ho Chi Minh, Mao Zedong and Fidel Castro. Like them, his motto was "revolution unto victory." Total victory. No half loaf. And given Israel's stubborn refusal to die, Arafat's cause became sustaining the struggle — the revolution — indefinitely, almost as an end in itself.

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It is for this reason that, while Arafat's death does open a first chance for peace since he took over the Palestinian movement four decades ago, that chance remains remote. Why? Because the revolution continues. Arafat made sure it would survive him. He created Palestinian nationalism and shaped it in a revolutionary mold that will take years, perhaps decades, to undo.

It is a legacy in two parts: means and ends. The means? Violence. Arafat invented modern terrorism: airplane hijackings, kidnappings and the spectacular mass murder, like the Olympic massacre of 1972. Others had tried it. Arafat perfected it. He turned terrorism into a brilliantly successful political instrument, a vehicle to international recognition and respect. The man who murdered more innocent Jews than anyone since Hitler died an international hero. The president of France bowed to his casket. The secretary general ordered U.N. flags to fly at half-staff.

Arafat also bequeathed a legacy of ends: uncompromising, irredentist ends. He didn't just reject any settlement that would leave Israel intact, thereby setting a precedent that any successor dare not violate. He also raised a new generation to ensure that rejection. Deploying every instrument of propaganda — television, radio, newspapers and, most importantly, schools and summer camps for children — his Palestinian Authority fed his people a diet of such virulent anti-Semitism and denial of the Jewish connection with the land that no successor will even be in position to contemplate breaking Arafat's rejectionist precedent.

Arafat's most cherished achievement was to so poison the well that the revolution — until total victory — continues long after he is gone. As soon as he died, the most murderous terrorist wing of his Fatah movement, the al-Aqsa Martyrs Brigades, changed its name to the Yasser Arafat Martyrs Brigades.

They understood their master. Which is why the prospects for peace upon his death are far more distant than the naifs (who got him wrong all through his life) now insist. Arafat's legacy — the romanticization of violence, the rejection of Israel, the indoctrination of a new generation in intolerance and hatred — will require a long time to undo. It will require years, perhaps even generations. It will require brave new Palestinian leaders who are the very antithesis of Yasser Arafat.


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