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July 18, 2008

Rabbi Nathan Lopes Cardozo: The Sanctification and Importance of Time

Caroline B. Glick: US wants it absolutely clear it has no intention of attacking Iran's nuclear installations

Mona Charen: What can you say about a people who welcome a child murderer as a hero?

JWisdom:: Living a dog's life, dawg? by Rabbi Dovid Gross

July 17, 2008

Steven Emerson: Deals with devils

Libby Lazewnik: One Step at a Time

JWisdom:: Leader the follower? by Rabbi Sroy Levitansky

July 16, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Poaching humans

The Kosher Gourmet by Linda Gassenheimer: Meaty pasta salad with summer berries perfect for warm evenings

JWisdom:: Keeping A Secret by Rabbi Mordechai Becher

July 15, 2008

Dennis Prager: False Equation: Opposing Same-Sex Marriage and Opposing Interracial Marriage

Joel Greenberg: Researchers look to Israeli circumcision program to help combat AIDS 'Alternatives' to Logic Won't Work

JWisdom:: Re-Jew-venating prayer, Part V: Why Judaism ISN'T Spiritual by Rabbi David Aaron

July 14, 2008

Jonathan Rosenblum: A warning from Canada to those who value life

Jonathan Tobin: 'Alternatives' to Logic Won't Work

JWisdom:: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Poland's Unique Antisemitism, Part II

July 11, 2008

Rabbi Francis Nataf: It's hard to be humble when you're great

Caroline B. Glick: A tale of two hostages

JWisdom:: Profane for Prophet by Rabbi Sroy Levitansky

July 8, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. Duty to save gullible from themselves?

Frank J. Gaffney, Jr.: Islamists have the West just where they want us

JWisdom:: Putting the Spirit Back into Spirituality, Part 3: The Fully Loaded Human Being by Rabbi Dovid Gross

July 3, 2008

Rabbi Dr. Abraham J. Twerski: A spiritual budget (TOUCHING!)

Jeff Jacoby: Israel still paying for its defeat

JWisdom:: Re-Jew-venating prayer, Part IV by Rabbi David Aaron

JWisdom:: The Moses Method by Rabbi Sroy Levitansky

July 2, 2008

Jonathan Tobin: Appeasers Make Poor Patriots

The Kosher Gourmet By Kathleen Purvis: Slaw, y'all: For BBQs or Sabbath dinner, these southern recipes are something else!

JWisdom:: Rabbi Mordechai Becher: Jewish Rx for A Simpler Life

July 1, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. I think it's important to leave a legacy to my children. How much should I save towards this end?

Paul Greenberg:A President who is history deficient?

JWisdom:: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Poland's Unique Antisemitism

June 30, 2008

Jonathan Rosenblum: Remembering the architect of Torah Judaism for the modern world

Abe Novick: Hulk: Still a Jew?

JWisdom: : Putting the Spirit Back into Spirituality, Part 2: The Abandoned Child

June 26, 2008

Rabbi Abraham J. Twerski: Quantum leap to evil

Caroline B. Glick: Victimized families must not be allowed to dictate policy

June 25, 2008

Rabbi Yonason Goldson: Today in Biblical History: King Jeroboam of Israel prevents pilgrimage to Jerusalem

Jonathan Tobin: Real Friends and Real Enemies

JWisdom: Raping of reason By Rabbi Sroy Levitansky

June 25, 2008

Steven Emerson: Kristof: Never Mind the Terrorists

Stratfor Intelligence Briefing: Mediterranean Flyover: Telegraphing an Israeli Punch?

JWisdom: Rabbi David Aaron: Re-Jew-venating prayer, Part III

June 24, 2008

Caroline B. Glick: What were they thinking!?

Frank J. Gaffney, Jr.: Guilty knowledge

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Warping Innocence

June 23, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Diploma dilemma

Jeff Jacoby: A world without children

JWisdom: Rabbi Dovid Gross: Putting the Spirit Back into Spirituality --- Introduction

June 20, 2008

Rabbi A. Henach Leibowitz: Man: The Crowning Glory of Creation

Caroline B. Glick: Israel's darkest week

JWisdom: We aren't worthy? by Rabbi Sroy Levitansky

June 19, 2008

Rabbi Elazar Meisels: The saints who don't come marchin' in

Chris Christoff: Muslim woman demands an apology from Obama after camera snub

June 18, 2008

Jonathan Tobin: Still Dancing Around Jerusalem

The Kosher Gourmet by Steve Petusevsky: Chilled fruit and vegetable soups

JWisdom: Souls Need A Check Up? by Rabbi Mordechai Becher

June 17, 2008

Rabbi Avi Shafran: Baby Einstein

Caroline B. Glick: Bush's rhetoric, Bush's policies

JWisdom: Re-Jew-venating prayer, Part II by Rabbi David Aaron

June 16, 2008

Varda Branfman: Bob Dylan, won't you please come home?

Diana West: Academic dares to question the 'religion of peace'

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Positive Backfire

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Sept. 26, 2006 / 4 Tishrei, 5767

Pius attacked for not confronting evil, Benedict attacked for confronting evil

By Dennis Prager


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http://www.JewishWorldReview.com | Among the most heated debates of the last 40 years has been the debate over Pope Pius XII and the Holocaust. What did he do when the greatest evil of his day engulfed Christian Europe? Was he "Hitler's Pope," as the name of a widely read book about him charged? Was he too reticent in speaking out against Nazism and the Nazi extermination of Europe's Jews? Was he perhaps even a Nazi sympathizer? Or was he in fact a great friend of Europe's Jews who did whatever he could to save tens of thousands of Jews, especially in Italy, opening up the doors of Church institutions to hide Jews?


It is not my aim here to offer an answer to that debate. But the attacks on Pope Benedict XVI may help shed new light on some of the motives for the attacks on Pius XII. It is true that we have always known that most, if not all, of Pius's critics were/are on the political/religious Left. But this no more discredited their critiques of Pius than the fact that the vast majority of Pius's defenders were on the political/religious Right discredited their defense.


But recently the critics have lost credibility. If the same people who attack Pope Pius XII for his silence regarding the greatest evil of his time are largely the same people who attack Pope Benedict XVI for confronting the greatest evil of his time, maybe it isn't a pope's confronting evil that concerns Pius's critics, but simply defaming the Church.


After all, has not Benedict done precisely what Pius's critics argue that Pius, and presumably any pope, should have done — be a courageous moral voice and condemn the greatest evil and greatest manifestation of anti-Semitism of his time?


Take The New York Times editorial page, for example. It is written by people who condemn Pius for his alleged silence and now condemn Benedict for not being quiet. According to the Times, Benedict will only create more anti-Western Muslim violence. But that was exactly the excuse defenders of Pius XII so often offered for why Pius XII did not speak out more forcefully — that he was afraid it would only engender more Nazi violence. Yet Pius's critics have (correctly) dismissed that excuse out of hand.


Another example is Karen Armstrong, the widely read ex-nun scholar of religion. She has written of Pius XII that his "apparent failure to condemn the Nazis has become a notorious scandal." Moral and logical consistency suggest that she would welcome a pope who did confront today's greatest evil. But she has joined those condemning Pope Benedict. She wrote (putting these arguments in the mouths of affronted Muslims with whom she sympathizes): "the Catholic Church is ill-placed to condemn violent jihad when it has itself . . . under Pope Pius XII, tacitly condoned the Nazi Holocaust."


The argument is so illogical that only those who attended graduate school or Catholicism-bashers could find it persuasive. First, how do you condemn the silence of one pope when confronted with the greatest evil of his time and condemn another pope when confronting the greatest evil of his time? Second, if indeed the Church is guilty of condoning evil in the past, why does that render it "hypocritical" (her term for Benedict's condemnation of Islamic violence in God's name) to confront evil in the present? If my grandfather was a murderer, am I a hypocrite for condemning murder?


And as expected, the author of the above-mentioned critique of Pius XII, "Hitler's Pope," John Cornwall, has also condemned Pope Benedict, describing the pope's words about Muhammad and Islamic violence as "incendiary" and "abrasive" (presumably calling Pius XII "Hitler's Pope" is neither incendiary nor abrasive); and writing disparagingly of Benedict "having said that dialogue with Islam was difficult."


The pope could have chosen a better way to warn about Islamic violence in God's name than by citing a Byzantine emperor's sweeping indictment of Muhammad and Islam. But he had the courage to do precisely what the critics of Pius XII bitterly complain Pius XII did not do — use the power of religion and the prestige of the papacy to focus the world's attention on the greatest evil and greatest outburst of Jew-hatred since the Holocaust.


I have followed the arguments surrounding Pius XII and his behavior during the Holocaust all my life, and as a newly appointed member of the United States Holocaust Memorial Council, I particularly feel the need to attain clarity on this issue. But the condemnations of Pope Benedict by virtually every major critic of Pius XII lead me to wonder whether the critics really want popes to confront evil or just want popes to think like they do.

Every weekday JewishWorldReview.com publishes what many in in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here.

JWR contributor Dennis Prager hosts a national daily radio show based in Los Angeles. He the author of, most recently, "Happiness is a Serious Problem". Click here to comment on this column.


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