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Nov. 23, 2009
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Nov. 19, 2009
Binyamin L. Jolkovsky: Please Listen to this Godcast (5 minutes)
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Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Sept. 28, 2006 / 6 Tishrei, 5767

Unless it clamps down vigorously on fanaticism, the Islamic world risks validating its worst caricatures

By Max Boot


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http://www.JewishWorldReview.com | Ever since 9/11, a dark view of Islam has been gaining currency on what might be called the Western street. This view holds that, contrary to the protestations of our political leaders — who claim that acts of terrorism are being carried out by a minority of extremists — the real problem lies with Islam itself. In this interpretation, Islam is not a religion of peace but of war, and its 1.2 billion adherents will never rest until all of humanity is either converted, subjugated or simply annihilated.


Is the war on terrorism really a "clash of civilizations"? The overreaction to Pope Benedict XVI's relatively innocuous remarks at the University of Regensburg on Sept. 12 would seem to lend weight to this alarming notion.


As part of a plea for combining reason with religion, the pope cited a 14th century Byzantine emperor who condemned Muhammad's teachings as "evil and inhuman" because of "his command to spread by the sword the faith he preached." The pope subsequently made clear that these were not his own views, but this did not stop an explosion of animosity across the Muslim world. Amid calls from angry clerics to "hunt down" the holy father (a.k.a. "the dog of Rome" and the "worshiper of the cross"), various hotheads have taken to the streets and attacked Christian churches. This recalls the over-the-top outcry this year after a Danish newspaper dared to print cartoons depicting Muhammad as an instigator of violence.


Muslim spokesmen claim that these are unconscionable slurs. Yet, while demanding respect for their own religion, too many Muslims accord too little respect to competing faiths or even to competing brands of their own faith.


Where are the demonstrations in the Muslim street when the president of Iran denies the Holocaust and calls for the destruction of Israel? Or when Palestinian kidnappers force two Western journalists to convert to Islam at gunpoint? Or when Sunni terrorists in Iraq bomb Shiite mosques and slaughter hundreds of worshipers? All too many Islamic leaders prefer to harp on the supposed sins of the "infidels," however exaggerated or even fictionalized (no, the CIA didn't bomb the World Trade Center to create an excuse for invading Afghanistan), rather than focusing on the problems within their own umma (community).


And yet it would be a mistake to conclude that the woes of Islamic society today, serious as they are, are endemic to the religion itself.


It is true that, alone of the world's major faiths, Islam was founded by a prophet who used force to win converts. "I was ordered to fight all men until they say, 'There is no god but Allah,' " Muhammad proclaimed in his farewell address to his followers in the year 632.


Countless Muslims since then have followed the path of jihad — literally, "exertion in the path of Allah" but usually taken as an injunction for waging holy war. But countless Muslims also have been willing to trade with unbelievers, to live peaceably alongside them, to learn from them and even to enter into military alliances with them against Muslim rivals.


Religions are not monolithic. They have no fixed, eternal identity. Until the 18th century, Christianity was a militant faith whose adherents did not hesitate to kill "heathens." Throughout the Middle Ages, Islamic states usually offered greater tolerance to religious minorities and were more open to secular learning than their Christian neighbors.


Even now, most Muslim countries — from Senegal to Indonesia — are far more pluralistic and much less fundamentalist than Iran or Saudi Arabia. And even in the most militant Muslim societies, clerics are able to maintain a rigid orthodoxy only by force. Left to their own devices, the Saudi or Iranian people would opt for a less monastic existence — a danger that the guardians of official morality are keenly aware of.


The real enemy we face is not Islam per se but a violent offshoot known as Islamism, which is rooted, to be sure, in the Koran but which also finds inspiration in such modern Western ideologies as fascism, Nazism and communism. Its most successful exponents — from Hassan Banna and Sayyid Qutb to Ayatollah Ruhollah Khomeini and Osama bin Laden — are hardly orthodox interpreters of Islam. They are power-mad intellectuals in the mold of a Lenin or a Hitler. The problem is that the rest of the Muslim world, by not doing more to curb the radicals — whether out of fear or sympathy — lends credence to the most objectionable caricatures of their faith.

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The book was selected as one of the best books of 2002 by The Washington Post, The Los Angeles Times and The Christian Science Monitor. It also won the 2003 General Wallace M. Greene Jr. Award, given annually by the Marine Corps Heritage Foundation for the best nonfiction book pertaining to Marine Corps history. Sales help fund JWR.



Max Boot is Olin Senior Fellow in National Security Studies at the Council on Foreign Relations in New York. He is also a contributing editor to The Weekly Standard and a weekly columnist for the Los Angeles Times. To comment, please click here.


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