Home
In this issue
Sept. 8, 2010
Rabbi Dov Fischer: iPods and why our prayers aren't answered
Caroline B. Glick: What Glenn Beck can teach Israel
Sept. 7, 2010
Rabbi Dr. Akiva Tatz: Beginnings: Why Rosh Hashana can affect the entire year
Jeff Jacoby: Victims on the road to 'peace'
Sept. 3, 2010
Rivy Poupko Kletenik: How to beat those down-home High Holiday blues
Caroline B. Glick: The new Netanyahu?
Mona Charen : Why These Talks Are Doomed
Ground Zero Mosque Investor Was Terror Contributor (INVESTIGATIVE VIDEO)
Sept. 2, 2010
John Rosemond: What do today's children seriously lack that children in the 1950s and before enjoyed in abundance?
Evan Gahr: Seems Bloomberg truly CAIRs
Thomas H. Maugh II: Diabetes drug found to reduce cancer risk
Sept. 1, 2010
Michael B. Oren: Reason for optimism in Mideast talks
Nat Hentoff: What hath the Ground Zero imam wrought?
August 31, 2010
Mark Johnson: Scientists unveil new step in less-controversial stem-cell efforts
Frank J. Gaffney, Jr.: Not a Muslim, but there's certainly legitimate room for concern over Obama's recent repeated actions
August 30, 2010
Peter J. Sampson and Jean Rimbach: Tenants don't see imam as 'healer'
Andrew Silow-Carroll: Fly the friendly skies --- or go to Israel
August 27, 2010
David Hazony: The Mystery of Goodness
Caroline B. Glick: Accepting the unacceptable
August 26, 2010
John Rosemond: ‘Fixing’ Son's Shyness
George Will: The Mideast mirage
Paul Greenberg: Rare Sighting: Common Sense from the Bench
August 25, 2010
Ariella Marcus: New prayer book uplifts as it enlightens
Nat Hentoff: Am I also a bigot? Pols clueless on Ground Zero mosque
Sarah Tully: Muslim employee is taken off Disney's schedule after deciding she no longer wants to wear uniform
August 24, 2010
Steven Emerson: A 'moderate Muslim' exposed
Cal Thomas: Pointless Talks
Wesley Pruden: The 'Zionist plot' to build a mosque
August 23, 2010
The Jewish Ethicist by Rabbi Dr. Asher Meir : Reclaiming what's yours through deception
George Will: The 'two-state' delusion
August 20, 2010
Rabbi Dov Fischer on his divorce and responsibility
Caroline B. Glick: Dusk in Iraq
August 19, 2010
Jeff Jacoby: The 'disengagement' disaster, five years on
George Will: Skip the lectures on Israel's 'risks for peace'
Matt Flegenheimer: Hypercompetitive overachievers bet on their own academic success
August 18, 2010
Suzanne Fields: The New Dance on a Pinhead
Richard Z. Chesnoff: A Film Unfinished: The Warsaw Ghetto As Seen Through Nazi Eyes
Lee Margulies: Dr. Laura to leave radio show amid controversy

(INCLUDES VIDEO)

August 17, 2010
Dennis Prager: Same-Sex Marriage and the Insignificance of Men and Women
Caroline B. Glick: Standing on a landmine
Frank J. Gaffney, Jr.: Obama's 'Teachable' Shariah Moment
August 16, 2010
Arnold Ahlert: You've Lost America, Mr. President
George Will: Israel will not be a 'perfect victim'
August 13, 2010
Rabbi Abraham J. Twerski: What does 'doing the right thing' entail?
Caroline B. Glick: Guide to the Perplexed
Jon Stewart: Charlie Rangel's War (VIDEO!)
August 12, 2010
George Will: Israel's anti-Obama
Larry Elder: Is Obama Winning the Hearts and Minds of the Arab and Muslim World?
August 11, 2010
Rabbi Hillel Goldberg: How to talk to a neo-Nazi (POWERFUL!)
Rene Stutzman: Muslim-turned-'infidel', now 18, is ready to begin life anew
August 10, 2010
Frank J. Gaffney, Jr.: Coming to grips with shariah

Jewish World Review August 25, 2008 / 24 Menachem-Av 5768

Barack Obama through Muslim Eyes

By Daniel Pipes


Printer Friendly Version

Email this article



http://www.JewishWorldReview.com | How do Muslims see Barack Hussein Obama? They have three choices: either as he presents himself - someone who has "never been a Muslim" and has "always been a Christian"; or as a fellow Muslim; or as an apostate from Islam.

Reports suggests that while Americans generally view the Democratic candidate having had no religion before converting at Reverend Jeremiah Wrights's hands at age 27, Muslims the world over rarely see him as Christian but usually as either Muslim or ex-Muslim.

Lee Smith of the Hudson Institute explains why: "Barack Obama's father was Muslim and therefore, according to Islamic law, so is the candidate. In spite of the Quranic verses explaining that there is no compulsion in religion, a Muslim child takes the religion of his or her father. … for Muslims around the world, non-American Muslims at any rate, they can only ever see Barack Hussein Obama as a Muslim." In addition, his school record from Indonesia lists him as a Muslim

Thus, an Egyptian newspaper, Al-Masri al-Youm, refers to his "Muslim origins." Libyan ruler Mu'ammar al-Qaddafi referred to Obama as "a Muslim" and a person with an "African and Islamic identity." One Al-Jazeera analysis calls him a "non-Christian man," a second refers to his "Muslim Kenyan" father, and a third, by Naseem Jamali, notes that "Obama may not want to be counted as a Muslim but Muslims are eager to count him as one of their own."

A conversation in Beirut, quoted in the Christian Science Monitor, captures the puzzlement. "He has to be good for Arabs because he is a Muslim," observed a grocer. "He's not a Muslim, he's a Christian," replied a customer. Retorted the grocer: "He can't be a Christian. His middle name is Hussein." Arabic discussions of Obama sometimes mention his middle name as a code, with no further comment needed.

"The symbolism of a major American presidential candidate with the middle name of Hussein, who went to elementary school in Indonesia," reports Tamara Cofman Wittes of the Brookings Institution from a U.S.-Muslim conference in Qatar, "that certainly speaks to Muslims abroad." Thomas L. Friedman of the New York Times found that Egyptians "don't really understand Obama's family tree, but what they do know is that if America - despite being attacked by Muslim militants on 9/11 - were to elect as its president some guy with the middle name 'Hussein,' it would mark a sea change in America-Muslim world relations."

Some American Muslim leaders also perceive Obama as Muslim. The president of the Islamic Society of North America, Sayyid M. Syeed, told Muslims at a conference in Houston that whether Obama wins or loses, his candidacy will reinforce that Muslim children can "become the presidents of this country." The Nation of Islam's Louis Farrakhan called Obama "the hope of the entire world" and compared him to his religion's founder, Fard Muhammad.

But this excitement also has a dark side - suspicions that Obama is a traitor to his birth religion, an apostate (murtadd) from Islam. Al-Qaeda has prominently featured Obama's stating "I am not a Muslim" and one analyst, Shireen K. Burki of the University of Mary Washington, sees Obama as "bin Laden's dream candidate." Should he become U.S. commander in chief, she believes, Al-Qaeda would likely "exploit his background to argue that an apostate is leading the global war on terror … to galvanize sympathizers into action."

Mainstream Muslims tend to tiptoe around this topic. An Egyptian supporter of Obama, Yasser Khalil, reports that many Muslims react "with bewilderment and curiosity" when Obama is described as a Muslim apostate; Josie Delap and Robert Lane Greene of the Economist even claim that the Obama-as-apostate theme "has been notably absent" among Arabic-language columnists and editorialists.

That latter claim is inaccurate, for the topic is indeed discussed. At least one Arabic-language newspaper published Burki's article. Kuwait's Al-Watan referred to Obama as "a born Muslim, an apostate, a convert to Christianity." Writing in the Arab Times, Syrian liberal Nidal Na'isa repeatedly called Obama an "apostate Muslim."

In sum, Muslims puzzle over Obama's present religious status. They resist his self-identification as a Christian while they assume a baby born to a Muslim father and named "Hussein" began life a Muslim. Should Obama become president, differences in Muslim and American views of religious affiliation will create problems.

Every weekday JewishWorldReview.com publishes what many in Washington and in the media consider "must reading." Sign up for the daily JWR update. It's free. Just click here.

PIPES' LATEST
"Miniatures: Views of Islamic and Middle Eastern Politics"  

He's been so far ahead of the curve on radical Islam that it's scary. You read his columns here regularly, see what he can do with a lot more than 750 words! Sales help fund JWR.

Comment by clicking here.

JWR contributor Daniel Pipes is director of the Middle East Forum.

© 2005, Daniel Pipes