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Nov, 21, 2008

Rabbi A. Henach Leibowitz: Money matters?

Caroline B. Glick: Civilization walks the plank

Nov, 20, 2008

Rabbi Avi Shafran: Bronfman's blindness

The Kosher Gourmet By Linda Gassenheimer: Portobellos add a hearty flavor to pasta with pesto

Nov, 19, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Spread the wealth? Jewish tradition and income equality

Elliot B. Gertel: 'Mad Men': Tackling prejudices or reinforcing them?

Nov, 18, 2008

Dr. Debby Schwarz Hirschhorn: The End of the Age of Reason

Jonathan Tobin: Does Barack + Bibi = Disaster?

Nov, 17, 2008

Rabbi Yonason Goldson: The End of the Age of Reason

Diana West: Gulling Americans into making terror legit?

Nov, 14, 2008

Rabbi A. Henach Leibowitz: The Power of Spiritual Inertia

Caroline B. Glick: The perils ahead

Nov, 13, 2008

Stratfor Intelligence Briefing: How Bush and Obama together could change the Middle East dynamic

The Kosher Gourmet by JeanMarie Brownson: Sweet and savory, crispy and meltingly tender bestilla

Nov, 12, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Tyrannical Co-Workers

Michael Doyle: High Court to consider today donated monuments that may have religious messages in public parks

Nov, 11, 2008

Frank J. Gaffney, Jr.: Will Obama stop government officials considering institutionalizing financial jihad?

Jonathan Tobin: They Will Decide Their Own Fate

Nov, 10, 2008

Rabbi Avi Shafran: $8 billion, modern-day Tower of Babel being built?

Barry Rubin: A letter to the president-elect from a Middle East realist

Nov, 7, 2008

Rabbi Francis Nataf: Of Children and Immortality

Caroline B. Glick: Livni's Obama strategy

Nov, 6, 2008

Rabbi Yonason Goldson: How I tricked a classroom of apathetic students into grasping the fallacy of moral relativism

The Kosher Gourmet By Gina Kim: Tips for making the perfect soup --- includes recipes

Nov, 5, 2008

The Jewish Ethicist By Rabbi Dr. Asher Meir: Destitute Debtors

Bruce Weinstein: 'Religulos': Bad title,even worse movie

Nov, 4, 2008

Frank J. Gaffney, Jr.: Treasury Dept. submits to Shariah law

Frida Ghitis: A surprise for Obama in the Middle East

Nov, 3, 2008

Jonathan Rosenblum: Who says Jews are Smart?

Jonathan Tobin: Was He Wrong About Everything?

Oct. 31, 2008

Rabbi A. Henach Leibowitz: Our Immutable Noble Essence

Caroline B. Glick: Running against Bush

Oct. 30, 2008

Jonathan Rosenblum: The End of the Special Relationship?

Steve Lipman: 'Kid Kosher' Gets A Title Shot

Oct. 29, 2008

Binyamin L. Jolkovsky: GET US THE TAPE THE L.A. TIMES REFUSES TO RELEASE, AND WE'LL GIVE YOU CASH!

Dr. Ari Korenblit: Making The Write Choice for President

Oct. 28, 2008

Mona Charen: Denial runs through American Jewry

Frank J. Gaffney, Jr.: Sell-off to capitalism or sell-out to Islam?

Oct. 27, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Are tax deductions for charitable donations moral?

Jonathan Mark: The Mystery Of The Arab-American Vote

Oct. 24, 2008

'Why aren't all religious people vegetarians?': Response by Miriam Kosman

Caroline B. Glick: Testing Obama's mettle

Oct. 23, 2008

Daniel Pipes: Obama Would Fail Security Clearance

The Kosher Gourmet by Linda Gassenheimer: A fast chicken dish with an Asian accent

Oct. 20, 2008

Gary Rosenblatt: Still One Torah

Jonathan Tobin: Government 'Gifts' Are Not Free

Oct. 17, 2008

Jonathan Rosenblum: Sukkos and the Great Meltdown

Caroline B. Glick: The disappearance of law

Oct. 16, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Copying DVDs: RIP OR RIPOFF?

Cal Thomas: Blaming the Jews (again)

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review August 25, 2008 / 24 Menachem-Av 5768

Barack Obama through Muslim Eyes

By Daniel Pipes


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http://www.JewishWorldReview.com | How do Muslims see Barack Hussein Obama? They have three choices: either as he presents himself - someone who has "never been a Muslim" and has "always been a Christian"; or as a fellow Muslim; or as an apostate from Islam.

Reports suggests that while Americans generally view the Democratic candidate having had no religion before converting at Reverend Jeremiah Wrights's hands at age 27, Muslims the world over rarely see him as Christian but usually as either Muslim or ex-Muslim.

Lee Smith of the Hudson Institute explains why: "Barack Obama's father was Muslim and therefore, according to Islamic law, so is the candidate. In spite of the Quranic verses explaining that there is no compulsion in religion, a Muslim child takes the religion of his or her father. … for Muslims around the world, non-American Muslims at any rate, they can only ever see Barack Hussein Obama as a Muslim." In addition, his school record from Indonesia lists him as a Muslim

Thus, an Egyptian newspaper, Al-Masri al-Youm, refers to his "Muslim origins." Libyan ruler Mu'ammar al-Qaddafi referred to Obama as "a Muslim" and a person with an "African and Islamic identity." One Al-Jazeera analysis calls him a "non-Christian man," a second refers to his "Muslim Kenyan" father, and a third, by Naseem Jamali, notes that "Obama may not want to be counted as a Muslim but Muslims are eager to count him as one of their own."

A conversation in Beirut, quoted in the Christian Science Monitor, captures the puzzlement. "He has to be good for Arabs because he is a Muslim," observed a grocer. "He's not a Muslim, he's a Christian," replied a customer. Retorted the grocer: "He can't be a Christian. His middle name is Hussein." Arabic discussions of Obama sometimes mention his middle name as a code, with no further comment needed.

"The symbolism of a major American presidential candidate with the middle name of Hussein, who went to elementary school in Indonesia," reports Tamara Cofman Wittes of the Brookings Institution from a U.S.-Muslim conference in Qatar, "that certainly speaks to Muslims abroad." Thomas L. Friedman of the New York Times found that Egyptians "don't really understand Obama's family tree, but what they do know is that if America - despite being attacked by Muslim militants on 9/11 - were to elect as its president some guy with the middle name 'Hussein,' it would mark a sea change in America-Muslim world relations."

Some American Muslim leaders also perceive Obama as Muslim. The president of the Islamic Society of North America, Sayyid M. Syeed, told Muslims at a conference in Houston that whether Obama wins or loses, his candidacy will reinforce that Muslim children can "become the presidents of this country." The Nation of Islam's Louis Farrakhan called Obama "the hope of the entire world" and compared him to his religion's founder, Fard Muhammad.

But this excitement also has a dark side - suspicions that Obama is a traitor to his birth religion, an apostate (murtadd) from Islam. Al-Qaeda has prominently featured Obama's stating "I am not a Muslim" and one analyst, Shireen K. Burki of the University of Mary Washington, sees Obama as "bin Laden's dream candidate." Should he become U.S. commander in chief, she believes, Al-Qaeda would likely "exploit his background to argue that an apostate is leading the global war on terror … to galvanize sympathizers into action."

Mainstream Muslims tend to tiptoe around this topic. An Egyptian supporter of Obama, Yasser Khalil, reports that many Muslims react "with bewilderment and curiosity" when Obama is described as a Muslim apostate; Josie Delap and Robert Lane Greene of the Economist even claim that the Obama-as-apostate theme "has been notably absent" among Arabic-language columnists and editorialists.

That latter claim is inaccurate, for the topic is indeed discussed. At least one Arabic-language newspaper published Burki's article. Kuwait's Al-Watan referred to Obama as "a born Muslim, an apostate, a convert to Christianity." Writing in the Arab Times, Syrian liberal Nidal Na'isa repeatedly called Obama an "apostate Muslim."

In sum, Muslims puzzle over Obama's present religious status. They resist his self-identification as a Christian while they assume a baby born to a Muslim father and named "Hussein" began life a Muslim. Should Obama become president, differences in Muslim and American views of religious affiliation will create problems.

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JWR contributor Daniel Pipes is director of the Middle East Forum.

© 2005, Daniel Pipes