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Jewish World Review
August 6, 2007
/ 22 Menachem-Av, 5767
The vanishing jihad exposés
How will we lose the war against "radical Islam"?
Well, it won't be in a tank battle. Or in the Sunni Triangle or the caves of Bora Bora. It won't be because terrorists fly three jets into the Oval Office, Buckingham Palace and the Basilica of St Peter's on the same Tuesday morning.
The war will be lost incrementally because we are unable to reverse the ongoing radicalization of Muslim populations in South Asia, Indonesia, the Balkans, Western Europe and, yes, North America. And who's behind that radicalization? Who funds the mosques and Islamic centers that in the past 30 years have set up shop on just about every Main Street around the planet?
For the answer, let us turn to a fascinating book called "Alms for Jihad: Charity And Terrorism in the Islamic World," by J. Millard Burr, a former USAID relief coordinator, and the scholar Robert O Collins. Can't find it in your local Barnes & Noble? Never mind, let's go to Amazon. Everything's available there. And sure enough, you'll come through to the "Alms for Jihad" page and find a smattering of approving reviews from respectably torpid publications: "The most comprehensive look at the web of Islamic charities that have financed conflicts all around the world," according to Canada's Globe And Mail, which is like the New York Times but without the jokes.
Unfortunately, if you then try to buy "Alms for Jihad," you discover that the book is "Currently unavailable. We don't know when or if this item will be back in stock." Hang on, it was only published last year. At Amazon, items are either shipped within 24 hours or, if a little more specialized, within four to six weeks, but not many books from 2006 are entirely unavailable with no restock in sight.
Well, let us cross the ocean, thousands of miles from the Amazon warehouse, to the High Court in London. Last week, the Cambridge University Press agreed to recall all unsold copies of "Alms for Jihad" and pulp them. In addition, it has asked hundreds of libraries around the world to remove the volume from their shelves. This highly unusual action was accompanied by a letter to Sheikh Khalid bin Mahfouz, in care of his English lawyers, explaining their reasons:
"Throughout the book there are serious and defamatory allegations about yourself and your family, alleging support for terrorism through your businesses, family and charities, and directly.
"As a result of what we now know, we accept and acknowledge that all of those allegations about you and your family, businesses and charities are entirely and manifestly false."
Who is Sheikh Khalid bin Mahfouz? Well, he's a very wealthy and influential Saudi. Big deal, you say. Is there any other kind? Yes, but even by the standards of very wealthy and influential Saudis, this guy is plugged in: He was the personal banker to the Saudi royal family and head of the National Commercial Bank of Saudi Arabia, until he sold it to the Saudi government. He has a swanky pad in London and an Irish passport and multiple U.S. business connections, including to Thomas Kean, the chairman of the 9/11 Commission.
I'm not saying the 9/11 Commission is a Saudi shell operation, merely making the observation that, whenever you come across a big-shot Saudi, it's considerably less than six degrees of separation between him and the most respectable pillars of the American establishment.
As to whether allegations about support for terrorism by the sheikh and his "family, businesses and charities" are "entirely and manifestly false," the Cambridge University Press is going way further than the United States or most foreign governments would. Of his bank's funding of terrorism, Sheikh Mahfouz's lawyer has said: "Like upper management at any other major banking institution, Khalid Bin Mahfouz was not, of course, aware of every wire transfer moving through the bank. Had he known of any transfers that were going to fund al-Qaida or terrorism, he would not have permitted them." Sounds reasonable enough. Except that in this instance the Mahfouz bank was wiring money to the principal Mahfouz charity, the Muwafaq (or "Blessed Relief") Foundation, which in turn transferred them to Osama bin Laden.
In October 2001, the Treasury Department named Muwafaq as "an al-Qaida front that receives funding from wealthy Saudi businessmen" and its chairman as a "specially designated global terrorist." As the Treasury concluded, "Saudi businessmen have been transferring millions of dollars to bin Laden through Blessed Relief."
Indeed, this "charity" seems to have no other purpose than to fund jihad. It seeds Islamism wherever it operates. In Chechnya, it helped transform a reasonably conventional nationalist struggle into an outpost of the jihad. In the Balkans, it played a key role in replacing a traditionally moderate Islam with a form of Mitteleuropean Wahhabism. Pick a Muwafaq branch office almost anywhere on the planet and you get an interesting glimpse of the typical Saudi charity worker. The former head of its mission in Zagreb, Croatia, for example, is a guy called Ayadi Chafiq bin Muhammad. Well, he's called that most of the time. But he has at least four aliases and residences in at least three nations (Germany, Austria and Belgium). He was named as a bin Laden financier by the U.S. government and disappeared from the United Kingdom shortly after 9/11.
So why would the Cambridge University Press, one of the most respected publishers on the planet, absolve Khalid bin Mahfouz, his family, his businesses and his charities to a degree that neither (to pluck at random) the U.S., French, Albanian, Swiss and Pakistani governments would be prepared to do?
Because English libel law overwhelmingly favors the plaintiff. And like many other big-shot Saudis, Sheikh Mahfouz has become very adept at using foreign courts to silence American authors in effect, using distant jurisdictions to nullify the First Amendment. He may be a wronged man, but his use of what the British call "libel chill" is designed not to vindicate his good name but to shut down the discussion, which is why Cambridge University Press made no serious attempt to mount a defense. He's one of the richest men on the planet, and they're an academic publisher with very small profit margins. But, even if you've got a bestseller, your pockets are unlikely to be deep enough: "House Of Saud, House Of Bush" did boffo biz with the anti-Bush crowd in America, but there's no British edition because Sheikh Mahfouz had indicated he was prepared to spend what it takes to challenge it in court, and Random House decided it wasn't worth it.
We've gotten used to one-way multiculturalism: The world accepts that you can't open an Episcopal or Congregational church in Jeddah or Riyadh, but every week the Saudis can open radical mosques and madrassahs and pro-Saudi think-tanks in London and Toronto and Dearborn, Mich., and Falls Church, Va. And their global reach extends a little further day by day, inch by inch, in the lengthening shadows, as the lights go out one by one around the world.
Suppose you've got a manuscript about the Saudis. Where are you going to shop it? Think Cambridge University Press will be publishing anything anytime soon?
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"America Alone: The End of the World as We Know It"
It's the end of the world as we know it…
Someday soon, you might wake up to the call to prayer from a muezzin. Europeans already are.
And liberals will still tell you that "diversity is our strength"while Talibanic enforcers cruise Greenwich Village burning books and barber shops, the Supreme Court decides sharia law doesn't violate the "separation of church and state," and the Hollywood Left decides to give up on gay rights in favor of the much safer charms of polygamy.
If you think this can't happen, you haven't been paying attention, as the hilarious, provocative, and brilliant Mark Steynthe most popular conservative columnist in the English-speaking worldshows to devastating effect in this, his first and eagerly awaited new book on American and global politics.
The future, as Steyn shows, belongs to the fecund and the confident. And the Islamists are both, while the Westwedded to a multiculturalism that undercuts its own confidence, a welfare state that nudges it toward sloth and self-indulgence, and a childlessness that consigns it to oblivionis looking ever more like the ruins of a civilization.
Europe, laments Steyn, is almost certainly a goner. The future, if the West has one, belongs to America alonewith maybe its cousins in brave Australia. But America can survive, prosper, and defend its freedom only if it continues to believe in itself, in the sturdier virtues of self-reliance (not government), in the centrality of family, and in the conviction that our country really is the world's last best hope.
Steyn argues that, contra the liberal cultural relativists, America should proclaim the obvious: we do have a better government, religion, and culture than our enemies, and we should spread America's influence around the worldfor our own sake as well as theirs.
Mark Steyn's America Alone is laugh-out-loud funnybut it will also change the way you look at the world. It is sure to be the most talked-about book of the year.
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