Jewish World Review Sept. 28, 1998 / 8 Tishrei, 5759


Naomi Geschwind

book cover Taking the long-road home


RABBI TIRZAH FIRESTONE’S NEW BOOK, With Roots In Heaven (Dutton, 348 pp.) is not the standard tale of disaffection from her birth religion and successful return to it. Nor is it about a “feelgood” version of Judaism without a basis in knowledge.

Peppered with wisdom that can only be gained by the relentless pursuit of internal emotional and spiritual truth, Roots is the tale of how an Orthodox day school graduate ended up becoming a rabbi while married to an ordained Christian minister.

Although Firestone is no longer married to the minister—she is in fact engaged to be married next April to a man who, like her, is a Jewish single parent--just mentioning that she was granted smicha while in an intermarriage may lead many readers to ask if the law of gravity will be suspended next.

How can such a thing be? Roots gives the answer in almost excruciating detail.

During a recent telephone interview Firestone referred to the early part of her life as “the lost years.”

That was the time when she drifted from one alien and demanding spiritual practice to the next while chastising herself for an inability to disconnect completely from the material world.

Her lowest points included experiences both with other religions and with her own. For example, a midwinter sojourn in rural Minnesota with a guru called “Beloved” and his three wives indirectly led to a disastrous yachting trip with a man whom she wryly describes as “as good at sailing as he was at being a rabbi.”

Yet Firestone survived those events as well as brushes with drugs and other dangers along the path that took her to Boulder, Colorado where she still lives today.

“It is a very unusual situation in Boulder,” she says describing a Jewish population that today numbers some 12,000 persons and includes such notables as Schacter-Shlomi and the mystic Rabbi David Cooper.

“I moved over 20 years ago because I was fleeing my Yiddishkeit,” Firestone explains citing the attraction of Boulder’s alternative healing community as well as the various spiritual organizations and groups centered there.

Those were exactly the same things the friends she met there were seeking at the same time. Then, at some point in the ‘80s, Firestone says that “I turned around and they were all Jews! It was like this collective phenomena.”

A collective phenomena to which her teacher, Schachter-Shalomi, or as she calls him, “Reb Zalman” gave a form which has become Jewish renewal. The holistic nature of Renewal was what brought Firestone all the way back to her Jewish core, finally resolving the less than perfect relationship she had with it even after accepting that it was there.

Those on spiritual journeys of their own will find Firestone’s book inspiring because its emphasizes that reaching such a sense of completion results only from accepting all portions of the self, however out of place they may seem in the present.

Her introduction in fact opines that “divine force beckons each one of us throughout our life to discover the fullness of our being, to arrive at our own secret destiny.”

Firestone points out that her secret destiny has -- in part because of this book which she felt “compelled” to write -- led to a better relationship with her troubled family. When her siblings read the manuscript she says “There was great tikkun, healing.”

Healing is central to Firestone’s mission both as a congregational rabbi and as a therapist. She counsels other seekers to “have a practice of listening inside to the ‘still small voice,’” and to revitalize their Jewish practice by adopting “one mitzvah that you have a passion for.”

And she stills draws quite heavily upon all that body-oriented training in massage, nutrition and the like. “It’s all connected,” says Firestone, “I have been known to ask ‘What’s going on with your B vitamins?’ If you’re not doing all that, it’s going to affect you in your spiritual work.


Naomi Geschwind is a Philadelphia-based writer.


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©1998, Naomi Geschwind. A version of this article appeared in The Jewish Exponent