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July 2, 2009

Rabbi Abraham J. Twerski: The hallmark of a person

Abe Novick: Up, up, and aliya

July 1, 2009

Rabbi Avi Shafran: The Road Taken

The Kosher Gourmet by Marialisa Calta: Get into the holiday spirit with these Star-Spangled desserts

June 30, 2009

Rabbi Binyomin Ginsberg: What makes a great parent?

Caroline B. Glick: Ideologue-in-Chief

June 29, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Beware of 'Caveat Emptor'

Steven Emerson: ACLU pushing for more money for Hamas

June 26, 2009

Rabbi Yoni Posnick: Learn the secret to a healthy marriage from a scriptural villain

Caroline B. Glick: Barack Obama vs. International Law

June 25, 2009

Rabbi Shimon Apisdorf: The Absurd Power of Truth

Jordan "Gorf" Gorfinkle's strip: Everything's Relative

June 24, 2009

Rabbi Yonason Goldson: Advancement of technology is a wake-up call for humanity

The Kosher Gourmet by Andrea Weigl: Summer on a stick: Making frozen treats can be easy, creative and fun

June 23, 2009

Martin M. Bodek: 'On Surnames': And so, We Begin

Caroline B. Glick: The Obama Effect

June 22, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Working for a corrupt firm

N. Richard Greenfield : Where are American Jews?

June 19, 2009

Rabbi Abraham J. Twerski: Emotion v. intellect

Caroline B. Glick: Israel's rare opportunity

June 18, 2009

Jonathan Rosenblum: Sometimes it is more essential to define the nature of evil than good

Jordan "Gorf" Gorfinkle's strip: Everything's Relative

June 17, 2009

Rabbi Yonason Goldson: The Language of Confusion

The Kosher Gourmet by Linda Gassenheimer: Nothing pleases Dad more than a thick, juicy onion-smothered steak. Add home-Baked Potato Chips and …

June 16, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Career v. Careersism

Caroline B. Glick: Obama's losing streak and Israel

Richard Z. Chesnoff: ‘Palestinians’: Never Missing an Opportunity …

June 15, 2009

Israeli Prime Minister Binyamin Netanyahu: How Judea and Samaria can become 'Palestine'

Daniel Pipes: Where Netanyahu's speech failed

June 12, 2009

Rabbi Abraham J. Twerski: Some big thoughts about not acting so big

Caroline B. Glick: Obama's High Commissioner

June 11, 2009

Victor Davis Hanson: Our historically challenged President

Mitch Albom: Beware the True Believers

Lewis Grossberger: What we learn from the new Hitler photos

June 10, 2009

Mort Zuckerman: What Obama and his advisors won't -- or refuse to -- grasp about Israel and the Muslim world

The Kosher Gourmet by Steve Petusevsky Lotsa pasta: Tips, techniques and (amazing) taste

June 9, 2009

Anne Bayefsky: Obama's stunning offense to Israel and the Jewish people

Frank J. Gaffney, Jr.: America's first Muslim president?

June 8, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Merchant must take responsibility for careless shopper?

Mark Steyn: A superpower that feeds on mediocrity cannot survive for long on leftovers from the past

Richard Z. Chesnoff: How do you say 'kumbaya' in Arabic?

June 5, 2009

Rabbi Abraham J. Twerski: In quest of spirituality

Caroline B. Glick: Obama's Arabian dreams

Charles Krauthammer: The Settlements Myth

June 4, 2009

Paul Greenberg: The War Comes to Little Rock

The Kosher Gourmet by Judy Hevrdejs: Splash it on! Tap your inner jazz musician and improvise when stirring up a vinaigrette

June 3, 2009

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q. Should terrible teacher be exposed?

Jonathan Rosenblum: The Israel Lobby: Missing in Action

June 2, 2009

Dennis Prager: The Speech President Obama Won't Dare Give in Egypt

Frank J. Gaffney, Jr.: Pressure on Israel raises war risk

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review May 16, 2008 / 11 Iyar 5768

Israel is not a freedom franchise, Mr. President

By Diana West


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http://www.JewishWorldReview.com | Don't know why I bother. The man is leaving office in eight months; his presidency noticeably marked by the uneven tread of the lame duck. But so long as George W. Bush is commander in chief, there remains something mesmerizing about the way he seems to experience his momentous tenure virtually unscratched, even ungrazed, by his many brushes (collisions) with history.


I'm not suggesting callousness on his part regarding American casualties in the wars in Iraq and Afghanistan; or regarding American civilian casualties due to Islamic terrorism. I think he feels such losses very deeply. In fact, I think he feels everything very deeply.


Whether the subject is his feelings about Mexican illegal aliens, the war in Iraq or on-off Supreme Court nominee Harriet Miers, I think Bush's presidency, at its base, has been an emotional presidency, more gut-driven and temporal than attuned to anything like that sweep of history you hear about.


I point this out on reading the president's remarks in Israel to mark the 60th anniversary of the nation's statehood.


"I suspect," Bush said, "if you looked back 60 years ago and tried to guess where Israel would be at that time, it would be hard to be able to project such a prosperous, hopeful land. No question people would have said, well, we'd be surrounded by hostile forces — but I doubt people would have been able to see the modern Israel, which is one reason I bring such optimism to the Middle East, because what happened here is possible everywhere."


Let's run that last bit by again. The president says the singular experience of "modern Israel" is one reason for optimism in the Middle East "because what happened here (Israel) is possible everywhere."


The jaw drops. On recovery, I suppose the most direct response to this statement, better suited to a beauty-pageant Pollyanna than a war-scarred president, is: No, Mr. President. What happened in Israel is not possible everywhere. Just for starters, what happened in Israel happened to a people whose monotheism and ethics, as Martin Gilbert writes in "Churchill and the Jews," was, in Churchill's view, "a central factor in the evolution and maintenance of modern civilization" — a central factor in liberty and democracy as the West still knows it.


This is not, to understate the case, something that may be said about the Islamic rest of the Middle East. Besides, what happened in Israel — the modern incarnation of the ancient Jewish nation that today enshrines freedom of conscience, freedom of speech, rule of law, women's rights, etc. — is also anathema (anti-Islamic) to the Islamic Middle East, which to this day seeks or plots Israel's annihilation, not in a what has become a sham territorial dispute, but rather to deny infidels (former dhimmis, to boot) a foothold in what Muslims regard as once-Muslim land.


To President Bush, though, the un-Islamic conditions culminating in an anti-Islamic event — 60 years of infidel liberty — constitute a pre-fab democracy franchise that might just as easily have opened up in Riyadh or Baghdad as in Tel Aviv. I think he sees it this way because, emotionally, he wants to see it this way.


So, why aren't we now celebrating 60 years of infidel-style liberty in Saudi Arabia or Iraq?


This must be an enduring puzzle to Bush, for just as he seems blind to the singular qualities of Judaism that root Israel within the Western tradition, he seems blind to the equally singular (but not overlapping) qualities of Islam that leave it outside. Distinguishing between the two traditions is the height of political incorrectness, let alone shattering to the multicultural vision of the Middle East that the Bush administration has made the basis of its democratization policy. All we need, the president will say just as he told Politico this week, is "the advance of freedom throughout the Middle East ... it's the best way to keep us secure."


Since the overthrow of Saddam Hussein in 2003, that "advance of freedom" has mainly empowered Iran, Hezbollah, Hamas and the Muslim Brotherhood — not my idea of "secure." Of course, not my idea of "freedom," either. But we're supposed to forget the fact that Western-style freedom is actually antithetical to Islamic law. In fact, we're supposed to forget about Islamic law. Given the administration's new lexicon that quashes most official references to Islam, we're supposed to forget about Islam, too.


The president sure has. What happened here is possible everywhere. What happened everywhere is possible here. What's the difference when seeing what you want to see is believing?

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