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Nov. 20, 2009
Rabbi David Aaron: How to make every second of your life come first
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Nov. 19, 2009
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Jonathan Tobin: ADL Crosses the Line with Report Bashing Obama Critics
Nov. 18, 2009
Rabbi Yonason Goldson: What Judaism has to say about the secret of the Mona Lisa's smile
JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir : When borrowing is stealing
JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review May 25, 2004 / 5 Sivan, 5764

The greatest sin

By Dennis Prager

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http://www.jewishworldreview.com | There is one sin that may be worse than all other sins. And it is taking place on a large scale today.


There are some religious people who maintain that one cannot declare any sin worse than any other — that a person who takes an office pen is committing as grievous a sin in G-d's eyes as a murderer. But most people intuitively, as well as biblically, understand that there are gradations of sin.


Having a background in theology and a lifetime of teaching the Bible from the original Hebrew, I would like to offer evidence for demarcating one sin as worse than all others. Indeed it may be the only sin that G-d will not forgive: Committing evil in the name of G-d.


My basis is the Ten Commandments. The Commandment widely translated as "Do not take the name of the Lord thy G-d in vain," is imprecisely translated. The original Hebrew literally reads, "Do not carry the name of the L-rd thy G-d in vain."


And, the Commandment continues, "for G-d will not hold guiltless (literally, "will not cleanse") whoever carries His name in vain."


As a strong believer that G-d (or whomever one credits with authoring the Ten Commandments) has at least as much common sense as I do, it seems inconceivable that G-d can "cleanse" (implying "forgive") a murderer but not someone who said G-d's name when he shouldn't have. Therefore, the Commandment about the misuse ("misuse" is the translation of the New International Version of the Bible, my favorite translation) of G-d's name must be about far more than merely using G-d's name "in vain."

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I admit that I come to this conclusion as a result of my Jewish education. Every yeshiva student learns early in life that the greatest sin is chillul Hashem, public desecration of the Name (of G-d), and conversely, the greatest mitzvah (commandment, good deed) is kiddush Hashem, public sanctification of the Name. I well remember, for example, one of my rabbis in yeshiva telling us not to go to what were then called "dirty" movies, but if we did go, to take off our yarmulkes first — to enter a dirty movie theater announcing that we were religious Jews would desecrate G-d's name.


Imagine, then, how bad committing atrocities in G-d's name must be.


Let me explain this in another way.


When a secular person commits evil, it is surely evil, but it doesn't bring G-d and religion in disrepute. When a person commits evil in G-d's name, however, he destroys the greatest hope for goodness to prevail on earth — widespread belief in a G-d who demands goodness (ethical monotheism). There is nothing as evil as religious evil.


The chanting of "Allahu akbar" ("Allah is the greatest") by militant Muslims as they commit barbaric acts against innocents around the world is the greatest sin a human can commit.


The Nazis were as cruel, and so were the Communists. But they only sullied their own names (though in the case of the Communists not nearly enough), not the name of G-d. But the immense amount of evil being caused by those Muslims murdering and slaughtering innocents in the name of G-d is hurting G-d's reputation. That is probably one reason The New York Times, with its anti-Judeo-Christian agenda, recently decided to print "G-d" whenever militant Muslims say "Allah." Why allow only Allah to get a bad name, when the Times can give G-d a bad one, too?


One can only pray that Muslim institutions will realize the immensity of damage done to the name of Allah and to Islam by those Muslims who preach or practice evil in the name of Allah and Islam — and the even greater damage done by the rest of the Islamic world's failure to protest against this evil. If only they realized that they could go a long way in mitigating this damage by publicly announcing over and over that evil preached or committed in the name of Allah and Islam is the greatest sin and its practitioners will go to hell.

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JWR contributor Dennis Prager hosts a national daily radio show based in Los Angeles. He the author of, most recently, "Happiness is a Serious Problem". Click here to comment on this column.

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© 2004, Creators Syndicate