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December 2, 2014

Jonathan Tobin: Defending the Right to a Jewish State

Heather Hale: Compliment your kids without giving them big heads

Megan Shauri: 10 ways you are ruining your own happiness

Carolyn Bigda: 8 Best Dividend Stocks for 2015

Kiplinger's Personal Finance editors: 7 Things You Didn't Know About Paying Off Student Loans

Samantha Olson: The Crucial Mistake 55% Of Parents Are Making At Their Baby's Bedtime

Densie Well, Ph.D., R.D. Open your eyes to yellow vegetables

The Kosher Gourmet by Megan Gordon With its colorful cache of purples and oranges and reds, COLLARD GREEN SLAW is a marvelous mood booster --- not to mention just downright delish
April 18, 2014

Rabbi Yonason Goldson: Clarifying one of the greatest philosophical conundrums in theology

Caroline B. Glick: The disappearance of US will

Megan Wallgren: 10 things I've learned from my teenagers

Lizette Borreli: Green Tea Boosts Brain Power, May Help Treat Dementia

John Ericson: Trying hard to be 'positive' but never succeeding? Blame Your Brain

The Kosher Gourmet by Julie Rothman Almondy, flourless torta del re (Italian king's cake), has royal roots, is simple to make, . . . but devour it because it's simply delicious

April 14, 2014

Rabbi Dr Naftali Brawer: Passover frees us from the tyranny of time

Greg Crosby: Passing Over Religion

Eric Schulzke: First degree: How America really recovered from a murder epidemic

Georgia Lee: When love is not enough: Teaching your kids about the realities of adult relationships

Cameron Huddleston: Freebies for Your Lawn and Garden

Gordon Pape: How you can tell if your financial adviser is setting you up for potential ruin

Dana Dovey: Up to 500,000 people die each year from hepatitis C-related liver disease. New Treatment Has Over 90% Success Rate

Justin Caba: Eating Watermelon Can Help Control High Blood Pressure

The Kosher Gourmet by Joshua E. London and Lou Marmon Don't dare pass over these Pesach picks for Manischewitz!

April 11, 2014

Rabbi Hillel Goldberg: Silence is much more than golden

Caroline B. Glick: Forgetting freedom at Passover

Susan Swann: How to value a child for who he is, not just what he does

Cameron Huddleston: 7 Financial Tasks You Should Tackle Right Now

Sandra Block and Lisa Gerstner: How to Profit From Your Passion

Susan Scutti: A Simple Blood Test Might Soon Diagnose Cancer

Chris Weller: Have A Slow Metabolism? Let Science Speed It Up For You

The Kosher Gourmet by Diane Rossen Worthington Whitefish Terrine: A French take on gefilte fish

April 9, 2014

Jonathan Tobin: Why Did Kerry Lie About Israeli Blame?

Samuel G. Freedman: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Jessica Ivins: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Kim Giles: Asking for help is not weakness

Kathy Kristof and Barbara Hoch Marcus: 7 Great Growth Israeli Stocks

Matthew Mientka: How Beans, Peas, And Chickpeas Cleanse Bad Cholesterol and Lowers Risk of Heart Disease

Sabrina Bachai: 5 At-Home Treatments For Headaches

The Kosher Gourmet by Daniel Neman Have yourself a matzo ball: The secrets bubby never told you and recipes she could have never imagined

April 8, 2014

Lori Nawyn: At Your Wit's End and Back: Finding Peace

Susan B. Garland and Rachel L. Sheedy: Strategies Married Couples Can Use to Boost Benefits

David Muhlbaum: Smart Tax Deductions Non-Itemizers Can Claim

Jill Weisenberger, M.S., R.D.N., C.D.E : Before You Lose Your Mental Edge

Dana Dovey: Coffee Drinkers Rejoice! Your Cup Of Joe Can Prevent Death From Liver Disease

Chris Weller: Electric 'Thinking Cap' Puts Your Brain Power Into High Gear

The Kosher Gourmet by Marlene Parrish A gift of hazelnuts keeps giving --- for a variety of nutty recipes: Entree, side, soup, dessert

April 4, 2014

Rabbi David Gutterman: The Word for Nothing Means Everything

Charles Krauthammer: Kerry's folly, Chapter 3

Amy Peterson: A life of love: How to build lasting relationships with your children

John Ericson: Older Women: Save Your Heart, Prevent Stroke Don't Drink Diet

John Ericson: Why 50 million Americans will still have spring allergies after taking meds

Cameron Huddleston: Best and Worst Buys of April 2014

Stacy Rapacon: Great Mutual Funds for Young Investors

Sarah Boesveld: Teacher keeps promise to mail thousands of former students letters written by their past selves

The Kosher Gourmet by Sharon Thompson Anyone can make a salad, you say. But can they make a great salad? (SECRETS, TESTED TECHNIQUES + 4 RECIPES, INCLUDING DRESSINGS)

April 2, 2014

Paul Greenberg: Death and joy in the spring

Dan Barry: Should South Carolina Jews be forced to maintain this chimney built by Germans serving the Nazis?

Mayra Bitsko: Save me! An alien took over my child's personality

Frank Clayton: Get happy: 20 scientifically proven happiness activities

Susan Scutti: It's Genetic! Obesity and the 'Carb Breakdown' Gene

Lecia Bushak: Why Hand Sanitizer May Actually Harm Your Health

Stacy Rapacon: Great Funds You Can Own for $500 or Less

Cameron Huddleston: 7 Ways to Save on Home Decor

The Kosher Gourmet by Steve Petusevsky Exploring ingredients as edible-stuffed containers (TWO RECIPES + TIPS & TECHINQUES)

Jewish World Review April 2, 2008 / 26 Adar II 5768

Unreasonable Accommodations

By Jonathan Tobin



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Do Muslim demands at Harvard safeguard rights or promote something more troubling?


http://www.JewishWorldReview.com | Conflicts between the religious needs of minorities and those of the rest of society always have the potential to take a reasoned debate off the tracks.


That's what happened when the otherwise trivial question of the hours of operation of a gym on Harvard University's campus become a major cause célèbre.


The dispute centers on the request of six female Muslim Harvard students. Speaking with the support of the Harvard College Women's Center, they point out that their faith forbids them from wearing revealing clothing in the presence of men, the school ought to provide women's only hours at one of its gymnasiums where they can work out in comfort without any males there to leer at them.


The university responded positively, and since Feb. 4, no men have been allowed in the Quadrangle Recreational Athletic for sessions amounting to six hours per week.

NO BIG DEAL?
Given the fact that this is but one of a number of such facilities on the campus, and the hours set aside are but a fraction of the total available to everyone, the school probably assumed that the concession was not a big deal.


If so, they were dead wrong.


The decision to exclude men from the gym has set off a furious debate not only at Harvard, but on the editorial pages of many of America's leading newspapers.


Adding fuel to the fire was Harvard's decision to allow the Muslim call to prayer to be broadcast across the campus from the steps of the main library during the recent "Islam Awareness Week."


Harvard computer-science professor Harry Lewis wrote in The Boston Globe that the university was being hypocritical since it upheld gender equality under other circumstances, but decided that Islam's needs trumped other values. Moreover, he added, the school's refusal to allow the military's ROTC program on campus showed that its devotion to diversity (which Harvard claimed was at stake) was subject to exceptions based on the political popularity of the group in question.


On the other side of the debate, Washington Post columnist Ruth Marcus answered that "it's reasonable to set aside a few off-peak hours at one of Harvard's many gyms." Identifying herself "as a member of another minority religion, Judaism," she added that "it's not offensive to have the call to prayer echoing across Harvard Yard, any more than it is to ring church bells or erect a giant menorah there."


But is this just a reasonable accommodation to a few without damage to everyone else?


The answer is that there are limits to what a minority faith can expect in the way of accommodation.


Marcus herself cites the 1998 case of the "Yale 5," a small group of Orthodox Jews who insisted that they could not conform to the school's rules, which demanded that they live in one of the co-ed dorms on campus.


As one who reported on that story at the time, I remember well how that case generated support from conservatives around the country, who perceived them as defending traditional values against immoral academia.


But, as is the case with many such cases, the farther you got from New Haven, the more attractive the demand was.


What was really at stake was an attempt by an fervently-Orthodox group to embarrass other equally observant Jews, who saw no problem with living on a same-sex floor while members of the other gender lived on other floors in the same building.


The "Yale 5" lost their case because it was understood that if their sensibilities were offended by what they imagined might be going on in their classmate's rooms, then they could get an education elsewhere.


The principle at Harvard is the same. The law can require reasonable accommodations for minorities, but reasonable does not mean that the rest of society need to alter its values to satisfy the convenience of the few.


It would be unthinkable that public schools here demand, as they have in France, that Muslim girls take off their head scarves or Jewish boys their yarmulkes in order to sit in class. But the Harvard decision is akin to a decision to mandate those girls their own female-only classrooms.


In those cases where institutions do rightly accommodate minorities, such as the provision of cafeterias where kosher and halal food can be obtained, as is the case at Harvard and many other schools, the accommodation does not exclude people since anyone can elect to eat a kosher sandwich.


Likewise, the passive exhibit of a menorah on Harvard Square or the sound of a bell is very different thing from authorizing a call to prayer, whose translation amounts to a public proclamation that all non-Muslim faiths are false. The public square need not, as rabid separationists demand, be rendered naked of faith. But it is another thing entirely to provide a minority a beachhead from which it may seek to delegitimize everyone else.

CONTEXT OF INTOLERANCE
It would, however, be disingenuous to debate this case without acknowledging that it's being discussed in a context in which an aggressive Islam is fighting for control of not only Muslim and Arab societies, but the West as well.


While the left-liberal milieu of Cambridge might be a long way from a debate about the viability of the imposition of Sharia, or Muslim religious law (as the Archbishop of Canterbury recently suggested to a shocked Britain, which has seen its capital transformed into what author Melanie Phillips termed "Londonistan") on our society, but there is little question that Islamists are pushing in a direction that should worry everyone.


That includes moderate Muslims, who will now face additional pressures — even in hyper-secular Harvard, or anywhere else where such demands are met — to conform to the behavioral norms sought by the ultra-religious.


Harvard may have rushed to act to avoid being termed Islamophobic by pro-Islamist groups like the Council on American Islamic Rights and other grievance-mongerers who foster the myth that Muslims have been subject to widespread discrimination since 9/11.


As columnist Andrew Sullivan wrote last week on his Atlantic magazine blog, "They [Harvard] would never do that kind of thing for any other religion. … What's next? Removing all gay men from the locker room?"


American Jews, who have always fought to protect the few from having the majority trample their rights, are naturally sympathetic to the desire of another minority for respect. But we should shrink from backing measures of highly selective and politicized "tolerance" which may be the forerunner of other demands that will restrict rather than expand religious and political liberty.


A Harvard gymnasium isn't necessarily the place where the West must begin its defense against jihad. But what at first glance seemed like an easy way to indulge a minority might well be the harbinger of something much more troubling.

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JWR contributor Jonathan S. Tobin is executive editor of the Philadelphia Jewish Exponent. Let him know what you think by clicking here.

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