In this issue

Jonathan Tobin: Defending the Right to a Jewish State

Heather Hale: Compliment your kids without giving them big heads

Megan Shauri: 10 ways you are ruining your own happiness

Carolyn Bigda: 8 Best Dividend Stocks for 2015

Kiplinger's Personal Finance editors: 7 Things You Didn't Know About Paying Off Student Loans

Samantha Olson: The Crucial Mistake 55% Of Parents Are Making At Their Baby's Bedtime

Densie Well, Ph.D., R.D. Open your eyes to yellow vegetables

The Kosher Gourmet by Megan Gordon With its colorful cache of purples and oranges and reds, COLLARD GREEN SLAW is a marvelous mood booster --- not to mention just downright delish
April 18, 2014

Rabbi Yonason Goldson: Clarifying one of the greatest philosophical conundrums in theology

Caroline B. Glick: The disappearance of US will

Megan Wallgren: 10 things I've learned from my teenagers

Lizette Borreli: Green Tea Boosts Brain Power, May Help Treat Dementia

John Ericson: Trying hard to be 'positive' but never succeeding? Blame Your Brain

The Kosher Gourmet by Julie Rothman Almondy, flourless torta del re (Italian king's cake), has royal roots, is simple to make, . . . but devour it because it's simply delicious

April 14, 2014

Rabbi Dr Naftali Brawer: Passover frees us from the tyranny of time

Greg Crosby: Passing Over Religion

Eric Schulzke: First degree: How America really recovered from a murder epidemic

Georgia Lee: When love is not enough: Teaching your kids about the realities of adult relationships

Cameron Huddleston: Freebies for Your Lawn and Garden

Gordon Pape: How you can tell if your financial adviser is setting you up for potential ruin

Dana Dovey: Up to 500,000 people die each year from hepatitis C-related liver disease. New Treatment Has Over 90% Success Rate

Justin Caba: Eating Watermelon Can Help Control High Blood Pressure

The Kosher Gourmet by Joshua E. London and Lou Marmon Don't dare pass over these Pesach picks for Manischewitz!

April 11, 2014

Rabbi Hillel Goldberg: Silence is much more than golden

Caroline B. Glick: Forgetting freedom at Passover

Susan Swann: How to value a child for who he is, not just what he does

Cameron Huddleston: 7 Financial Tasks You Should Tackle Right Now

Sandra Block and Lisa Gerstner: How to Profit From Your Passion

Susan Scutti: A Simple Blood Test Might Soon Diagnose Cancer

Chris Weller: Have A Slow Metabolism? Let Science Speed It Up For You

The Kosher Gourmet by Diane Rossen Worthington Whitefish Terrine: A French take on gefilte fish

April 9, 2014

Jonathan Tobin: Why Did Kerry Lie About Israeli Blame?

Samuel G. Freedman: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Jessica Ivins: A resolution 70 years later for a father's unsettling legacy of ashes from Dachau

Kim Giles: Asking for help is not weakness

Kathy Kristof and Barbara Hoch Marcus: 7 Great Growth Israeli Stocks

Matthew Mientka: How Beans, Peas, And Chickpeas Cleanse Bad Cholesterol and Lowers Risk of Heart Disease

Sabrina Bachai: 5 At-Home Treatments For Headaches

The Kosher Gourmet by Daniel Neman Have yourself a matzo ball: The secrets bubby never told you and recipes she could have never imagined

April 8, 2014

Lori Nawyn: At Your Wit's End and Back: Finding Peace

Susan B. Garland and Rachel L. Sheedy: Strategies Married Couples Can Use to Boost Benefits

David Muhlbaum: Smart Tax Deductions Non-Itemizers Can Claim

Jill Weisenberger, M.S., R.D.N., C.D.E : Before You Lose Your Mental Edge

Dana Dovey: Coffee Drinkers Rejoice! Your Cup Of Joe Can Prevent Death From Liver Disease

Chris Weller: Electric 'Thinking Cap' Puts Your Brain Power Into High Gear

The Kosher Gourmet by Marlene Parrish A gift of hazelnuts keeps giving --- for a variety of nutty recipes: Entree, side, soup, dessert

April 4, 2014

Rabbi David Gutterman: The Word for Nothing Means Everything

Charles Krauthammer: Kerry's folly, Chapter 3

Amy Peterson: A life of love: How to build lasting relationships with your children

John Ericson: Older Women: Save Your Heart, Prevent Stroke Don't Drink Diet

John Ericson: Why 50 million Americans will still have spring allergies after taking meds

Cameron Huddleston: Best and Worst Buys of April 2014

Stacy Rapacon: Great Mutual Funds for Young Investors

Sarah Boesveld: Teacher keeps promise to mail thousands of former students letters written by their past selves

The Kosher Gourmet by Sharon Thompson Anyone can make a salad, you say. But can they make a great salad? (SECRETS, TESTED TECHNIQUES + 4 RECIPES, INCLUDING DRESSINGS)

April 2, 2014

Paul Greenberg: Death and joy in the spring

Dan Barry: Should South Carolina Jews be forced to maintain this chimney built by Germans serving the Nazis?

Mayra Bitsko: Save me! An alien took over my child's personality

Frank Clayton: Get happy: 20 scientifically proven happiness activities

Susan Scutti: It's Genetic! Obesity and the 'Carb Breakdown' Gene

Lecia Bushak: Why Hand Sanitizer May Actually Harm Your Health

Stacy Rapacon: Great Funds You Can Own for $500 or Less

Cameron Huddleston: 7 Ways to Save on Home Decor

The Kosher Gourmet by Steve Petusevsky Exploring ingredients as edible-stuffed containers (TWO RECIPES + TIPS & TECHINQUES)

Jewish World Review April 15, 2005 / 6 Nissan, 5765

Look who's talking

By Rabbi David Aaron

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The truth about gossip

“For what do we live, but to make sport for our neighbours, and laugh at them in our turn?”

                       — Jane Austen

“Gossip is a sort of smoke that comes from the dirty tobacco-pipes of those who diffuse it: it proves nothing but the bad taste of the smoker.”

                       — George Elliot

“ Whoever speaks with an evil speech — lashon hara — is as if he denied G-d . . . Evil speech kills three people — the one who says it, the one who accepts it, and the one about whom it is said.”

                       — Maimonides, Hilchos Deos 7:3

http://www.JewishWorldReview.com | A philosopher once said, "If a man finds himself, he has a mansion in which he can live for the rest of his life." I would like to add: If a man does not find himself he can build mansion after mansion and try to compensate for the loss of self, but huge as his mansion may be, it won't do the trick.

The real you-the soul- is not at home in the ego. Unless you find your true home, no house — no matter how big — will be a home.

Where is the soul at home?

King David poetically put it in his Psalms: "Only one request I have of G-d, and this I will repeatedly ask: To sit in the House of G-d all the days of my life."

The soul is at home only within the Soul of souls — G-d. And when we find our souls, ourselves, within G-d, we find G-d manifest within us.

The Torah recounts that G-d instructed the Israelites to build a sanctuary, telling Moses "Let them build a sanctuary and I will dwell in them." Note that G-d did not say "I will dwell in the sanctuary." G-d said "in them."

When we are at home within G-d, G-d is at home within us.

The Kabbalah refers to the root of our existence as vessels. However, the original formation of the vessels were as individual points. Each vessel viewed itself as a self-defined point, separate of the others, and when they all wanted to receive God's light independently, they broke. Had they joined together they could have held the light, but acting independently they fell apart.

Clearly the Kabbalah is talking about an egotistical world where people believe that "each to his own." It's a world where the ego is telling us that we are all separate, independent characters and have nothing to do with each other. The ego says that putting another person down brings you higher up. The ego says there isn't enough for everybody so grab what you can. The ego says it's you against me. The ego's motto is: It is not whether you win or lose it's whether I win or lose.

It's the ego that wants to grab more territory, because it never feels secure, always wants more. It's the ego that goes to war. In such an egotistical world, there can be no peace — peace among us or peace within us.

Yet we yearn for peace - inner peace and peace in the world. And the latter cannot come without the former.

One night the telephone awoke me from a sound sleep. It was my friend Jake. Ignoring my sleep slurry voice, he says anxiously, "I've got to come over."

"What? What's the matter?"

"I am by myself at home."


"You don't understand. I am by myself. I've got to come over."

"But I am sleeping."

"But I can't sleep."

"Why not?"

"I hate being alone."

I wanted to say, "Well, I love it — good night," but I didn't. I let Jake come over and keep me awake the rest of the night. Maybe it was worth it, because I did learn something from Jake. If you are not at peace with yourself, you are not going to like yourself for company. You can't sleep — you can have no rest.

Since then I have met hundreds of Jakes. People who are gregarious, very social, always laughing, joking and gossiping. People who are always busy, busy, busy, trying to fill every possible moment with work or activity or mind-numbing entertainment. Always talking-they have an opinion about everything and everyone. Anything to prevent that dreadful moment of silence when they can no longer drown out the cry of their soul craving genuine love and connection.

I remember when I was a teenager, there was rock and roll album that had this written on the bottom: "For best results, play at full blast." That was really what it was all about. Tune out your soul. Just blitz out. "Gimme the beat boys and free my soul, I want to get lost in your rock and roll and drift away."

You may succeed, but only for a little while. Because the soul is strong. It roars like a restless lion in its cage, rattling the bars of the cage the ego has built for it.

As long as the ego insists on breaking the world into separate pieces, setting one against the other, there can be no peace outside and therefore no peace inside. The soul knows its true identity is bound up with all other souls and G-d — the Soul of souls. But as long as it is imprisoned in the ego, the soul moans and cries and is in pain. You feel you are in a war zone.

The Hebrew word for peace is "shalom" is also the word for completeness. The soul is never complete or at peace in the ego. Although the ego thinks it is complete, self-defined and self-confined, that is an illusion.

Good illustrations of this are many of the ingenious works of Escher. Take for instance his 1938 work "Fish and Birds." All the figures are painted so closely together that the back of a fish is the wing of the bird and so forth, and yet each seems complete unto itself as if it does not rely on those around it. But, if you were to remove a fish or a bird, they would all disappear.

The irony is that he who thinks he is complete, self-contained and can knock others down, lives an illusion. He is truly incomplete and is knocking himself down with those he gossips about and slanders. However, he who knows he is incomplete and always seeks to love and nurture others is upon the path towards true completeness.

When the soul adopts the ego attitude, it is not at peace — it feels incomplete and pained by the isolation created by the ego. And the soul cries, "Out of the straits have I called, O G-d, He answered me with liberation. (Psalms 118:5). Hearing the cry of your soul, your true inner self, is the beginning of spiritual freedom.

The theme of the soul's journey on earth is freedom from the ego. This process must happen. The question is whether you will gather your own strength and choose to transcend the ego, or whether the external stimuli of pain will be necessary.

The ego says "It's my life and I'm doing it my way." Pain challenges that. It is there to remind us that there is a power beyond ourselves that we cannot ignore. The ego says "I alone am in control of my life." Pain says, "Are you so sure?"

It is a basic principle in Judaism that all that happens to us is for our good and growth. Pain is not G-d's revenge for failing to obey. Pain is an alternative path, compassionately offered by G-d to help us transcend our ego and reach our highest goals. The great sage Rabbi Akiva understood that when he said, "Suffering is precious to me" (Sanhedrin 101a)

Pain from the soul's perspective isn't a vengeful punishment, rather it is a liberating force, freeing us from the ego and guiding us back to our true self- at one with G-d and each other.

It is only the ego that sees the pain as punishment, because the ego has got this "it's me against the world ... it's me against G-d" mentality. But the truth is that pain can be therapeutic — a natural reaction to an unnatural and unhealthy situation.

Let's say you eat something unhealthy and your stomach begins to hurt. Is your stomach punishing you or is the pain part of the stomach overcoming an unnatural element within it.

I remember when my wife and I decided to change our diet which used to consist of a lot of junk food and to start to eat healthy. One day, after a month of Tofu, brown rice, and soy milk, we had a small lapse. We threw caution to the wind, and by way of congratulating ourselves on how good we'd been, we binged out on junk food — just for one meal, you understand.

Well, lo and behold, we got these terrible stomach pains — both of us. This did not make sense. This was food we used to eat all the time and we never got sick before. But now, when we are supposed to be feeling good, we have such a painful reaction.

We called our holistic doctor to complain. And you know what he said? "Before you were so unhealthy that your body did not even react, but now that it is healthier, your body has the strength to warn you not to do it again. It's painstakingly trying to eject the junk you put into it."

Pain (whether physical or mental) can sometimes mean that a healthy soul is reacting to an unhealthy situation, such as an over identification with the ego and body. To ignore the pain means to turn it into suffering, and that is the ultimate disaster.

Now, don't get me wrong. I am not saying that there are no physical reasons for pain. Of course there are. But I am saying that fighting the pain only with medicine is to miss its point. Medicine can only remove the symptoms but will not solve the problem if the source is in the soul and your loveless lifestyle. It is important to seek medical help for your pain, but to disregard the spiritual source of all this and not seek spiritual healing is only to deny the problem and therefore to guarantee it will resurface elsewhere.

Now sometimes a bizarre thing may happen. You disregard the call of the soul, and the pain goes away without any healing. Naturally, your ego is triumphant. It won over the soul. But did it?

I remember going to the dentist one day for a routine check-up. He tapped on one of my teeth and asked, "Does that hurt?"

I answered, "No."

"Did it ever hurt?"

"Actually it did real bad. But you know what? I just ignored it, and eventually the pain went away. The dentist laughed. "You know why it doesn't hurt any more? It's dead."

My tooth was dead, and I had to have very expensive root canal work done on it, just so it wouldn't fall out of my mouth.

Ignoring the spiritual source of pain also catches up to you sooner or later.

When we talk bad about others for no other reason than knock them down and gossip we take ourselves down with them. We hurt them and ourselves.

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"The Secret Life of G-d"?

You've been inspired by our master teacher's weekly column. He's provocative. He makes you think. You should consider purchasing his books. Sales help fund JWR.

JWR contributor Rabbi David Aaron is the founder and dean of Isralight, an international organization with programming in Israel, New York South Florida, Philadelphia, Los Angeles and Toronto. He has taught and inspired thousands of Jews who are seeking meaning in their lives and a positive connection to their Jewish roots.

He is the author of the newly released, The Secret Life of G-d, and Endless Light: The Ancient Path of Kabbalah to Love, Spiritual Growth and Personal Power , Seeing G-d and Love is my religion. (Click on links to purchase books. Sales help fund JWR.) He lives in the old City of Jerusalem with his wife and their seven children.

© 2005, Rabbi David Aaron