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May 9, 2008

Rabbi Abraham J. Twerski: Reverence, Yes; Worship, No

Mona Charen: Did Israel Drive Out the Arabs 60 Years Ago?

JWisdom: Ultimate opportunities by Rabbi Sroy Levitansky

May 8, 2008

Rabbi Nathan Lopes Cardozo: Israel at 3,500+

Jonathan Tobin: Still Fighting the Same War

Steven Plaut: How ‘nakba’ proves the fiction of a Palestinian Nation

JWisdom: Taking Israel for Granted? by Rabbi Mordechai Becher

May 7, 2008

Rabbi Hillel Goldberg: Israel is irrelevant to the Israeli-Palestinian conflict

Dion Nissenbaum: Latest Olmert scandal could derail efforts to force Israel's compromises

JWisdom: My Inner Ventriloquist by Sara Yoheved Rigler

May 6, 2008

Caroline B. Glick: Anti-Zionism at 60

The Kosher Gourmet By Ethel G. Hofman: In honor of Israel's 60th anniversary, the former president of the International Association of Culinary Professionals, whose members included the likes of Julia Child, is back with a smorgasbord featuring the taste and essence of the Jewish homeland

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Jewish Deer in Nazi Headlights

May 5, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Busy work

Jonathan Mark: Remarkable half-century old Mike Wallace interview with Abba Eban puts current anti-Israel sentiment into perspective

May 2, 2008

Rabbi Berel Wein: Rote religiosity

Caroline B. Glick: Whitewashing Hamas

JWisdom: Parent trap?

May 1, 2008

David Zwiebel: Faith communities can learn from Orthodox Jews in stimulating private philanthropy for religious education

George Friedman and Peter Zeihan of Stratfor: The Shift Toward an Israeli-Syrian Agreement

JWisdom: It's time to wake up by Rebbetzin Esther Jungreis

April 30, 2008

Jonathan Tobin: Pennsylvania's Democratic slugfest may leave some Jewish votes up for grabs

The Kosher Gourmet by Linda Gassenheimer: Fresh herbs, sauteed veal and tiny creamer potatoes makes a light spring dinner

JWisdom: How to Build a Mentch by Rabbi Mordechai Becher

April 29, 2008

Daniel Pipes: Barack Obama's Muslim Childhood

Joel Brinkley: On human rights, the U.N. once again strikes out

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: When The Truth is Unbelievable

April 28, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I'm often stuck in the doctor's waiting room for hours! Doesn't he owe me something for my wasted time?

Steven Emerson: New U.S. government policy advises agencies to avoid using some of the very same words that make up terror groups' names

JWisdom: Why You & I Never Die: A Jewish View of Immortality, Part I by Rabbi David Aaron

April 25, 2008

Rabbi Mitchell Wohlberg: Schadenfreude isn't kosher for Passover --- or at any other time

Rabbi Berel Wein: The secret of how the data bank of memory is transferred from one generation to the next

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part III

April 24, 2008

Rabbi Nathan Lopes Cardozo: The successful failure

Fred Burton and Scott Stewart of Stratfor: Placing the terrorist threat to the food supply in perspective

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part II

April 23, 2008

Connie Ogle: An intricate game of a novel

Jonathan Tobin: Making Sense of the 'J Street' Jive

JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen

April 22, 2008

Jonathan Rosenblum: Why Israel's 'Leaven law' matters

Caroline B. Glick: Obama the Savior

April 18, 2008

Rabbi Harvey Belovski: Multimedia tool of antiquity

Caroline B. Glick: Revealed Truths vs. revealed lies

JWisdom: More than miracles by Rabbi Sroy Levitansky

April 17, 2008

Rabbi Avi Shafran: Deconstructing Dayeinu

Rabbi Elazar Meisels: Is innovation at the Seder a slap at tradition?

JWisdom: Discovering Your Divine Mission, Part III by Rabbi David Aaron

April 16, 2008

Jonathan Tobin: A Prayer for Sderot's Children

Ethel G. Hofman: Sumptuous Seder

JWisdom: The Divine is in the details by Rabbi Mordechai Becher

April 15, 2008

Rabbi Dovid Zauderer: Let Charlton Heston Go!

Frank J. Gaffney, Jr.: Jimma, tyranny's enabler

JWisdom: Relationships: Beyond Mars & Venus, Part IV by Dr. Lisa Aiken

April 14, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: The Snitching Supervisor

Jonathan Tobin: Forget the Fun and Games!

JWisdom: Sincerity is Valued Most by Rabbi Abraham J. Twerski, M.D.

April 11, 2008

Rabbi David Gutterman: A Mystery in the Middle East

Caroline B. Glick: Why Ahmadinejad smiles

JWisdom: Elevated illness by Rabbi Sroy Levitansky

April 10, 2008

Stratfor Intelligence Briefing by George Friedman: A Mystery in the Middle East

The Kosher Gourmet By Steve Petusevsky: The spring elegance of asparagus

JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: The Power of Rational Lies

April 9, 2008

Michael Feldberg: An all but forgotten Colonial doctor who put his Jewish values before his life

Jordan "Gorf" Gorfinkel's "Everything's Relative" gets philosophical

JWisdom: Four Rabbis in Bnei Brak by Rabbi Mordechai Becher

April 8, 2008

Caroline Glick: Covering for the enemy

Elliot B. Gertel: 'House' goes Hasidic

JWisdom: Relationships: Beyond Mars & Venus, Part III by Dr. Lisa Aiken

April 7, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I have a translating business. Recently someone asked me to translate some financial documents that are clearly forged. Should I agree?

Jonathan Rosenblum : Israel is unwittingly helping to fuel the international campaign of delegitimization against it

JWisdom: Matzah and leaven as a life philosophy by Rabbi Abraham J. Twerski, M.D.

April 4, 2008

Rabbi Abraham J. Twerski: The Mystery of Suffering

Caroline B. Glick: Fear of democracy

JWisdom: Dirty Jews by Rabbi Sroy Levitansky

April 3, 2008

Rabbi Y. Y. Rubinstein: Parents --- and the children who would be them

The Kosher Gourmet by Kathy Manweiler: Tempted by restaurant dressings? Don't be. Here are recipes that can be made at home, healthier!

JWisdom: The importance of retaining a 'slave mentality' by Rabbi Mordechai Becher

April 2, 2008

Mitch Albom: Child abuse, disguised as faith

Jonathan Tobin: Unreasonable Accommodations

JWisdom: Holocaust in the Perspective of Faith with Rabbi Nosson Scherman: Eliminating Jewish Influence over Germans

March 22, 2007

J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !)

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review April 15, 2005 / 6 Nissan, 5765

Look who's talking

By Rabbi David Aaron


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The truth about gossip


“For what do we live, but to make sport for our neighbours, and laugh at them in our turn?”

                       — Jane Austen

“Gossip is a sort of smoke that comes from the dirty tobacco-pipes of those who diffuse it: it proves nothing but the bad taste of the smoker.”

                       — George Elliot

“ Whoever speaks with an evil speech — lashon hara — is as if he denied G-d . . . Evil speech kills three people — the one who says it, the one who accepts it, and the one about whom it is said.”

                       — Maimonides, Hilchos Deos 7:3

http://www.JewishWorldReview.com | A philosopher once said, "If a man finds himself, he has a mansion in which he can live for the rest of his life." I would like to add: If a man does not find himself he can build mansion after mansion and try to compensate for the loss of self, but huge as his mansion may be, it won't do the trick.


The real you-the soul- is not at home in the ego. Unless you find your true home, no house — no matter how big — will be a home.


Where is the soul at home?


King David poetically put it in his Psalms: "Only one request I have of G-d, and this I will repeatedly ask: To sit in the House of G-d all the days of my life."


The soul is at home only within the Soul of souls — G-d. And when we find our souls, ourselves, within G-d, we find G-d manifest within us.


The Torah recounts that G-d instructed the Israelites to build a sanctuary, telling Moses "Let them build a sanctuary and I will dwell in them." Note that G-d did not say "I will dwell in the sanctuary." G-d said "in them."


When we are at home within G-d, G-d is at home within us.


The Kabbalah refers to the root of our existence as vessels. However, the original formation of the vessels were as individual points. Each vessel viewed itself as a self-defined point, separate of the others, and when they all wanted to receive God's light independently, they broke. Had they joined together they could have held the light, but acting independently they fell apart.


Clearly the Kabbalah is talking about an egotistical world where people believe that "each to his own." It's a world where the ego is telling us that we are all separate, independent characters and have nothing to do with each other. The ego says that putting another person down brings you higher up. The ego says there isn't enough for everybody so grab what you can. The ego says it's you against me. The ego's motto is: It is not whether you win or lose it's whether I win or lose.


It's the ego that wants to grab more territory, because it never feels secure, always wants more. It's the ego that goes to war. In such an egotistical world, there can be no peace — peace among us or peace within us.


Yet we yearn for peace - inner peace and peace in the world. And the latter cannot come without the former.

PEACE
One night the telephone awoke me from a sound sleep. It was my friend Jake. Ignoring my sleep slurry voice, he says anxiously, "I've got to come over."


"What? What's the matter?"


"I am by myself at home."


"Yeah?"


"You don't understand. I am by myself. I've got to come over."


"But I am sleeping."


"But I can't sleep."


"Why not?"


"I hate being alone."


I wanted to say, "Well, I love it — good night," but I didn't. I let Jake come over and keep me awake the rest of the night. Maybe it was worth it, because I did learn something from Jake. If you are not at peace with yourself, you are not going to like yourself for company. You can't sleep — you can have no rest.


Since then I have met hundreds of Jakes. People who are gregarious, very social, always laughing, joking and gossiping. People who are always busy, busy, busy, trying to fill every possible moment with work or activity or mind-numbing entertainment. Always talking-they have an opinion about everything and everyone. Anything to prevent that dreadful moment of silence when they can no longer drown out the cry of their soul craving genuine love and connection.


I remember when I was a teenager, there was rock and roll album that had this written on the bottom: "For best results, play at full blast." That was really what it was all about. Tune out your soul. Just blitz out. "Gimme the beat boys and free my soul, I want to get lost in your rock and roll and drift away."


You may succeed, but only for a little while. Because the soul is strong. It roars like a restless lion in its cage, rattling the bars of the cage the ego has built for it.


As long as the ego insists on breaking the world into separate pieces, setting one against the other, there can be no peace outside and therefore no peace inside. The soul knows its true identity is bound up with all other souls and G-d — the Soul of souls. But as long as it is imprisoned in the ego, the soul moans and cries and is in pain. You feel you are in a war zone.


The Hebrew word for peace is "shalom" is also the word for completeness. The soul is never complete or at peace in the ego. Although the ego thinks it is complete, self-defined and self-confined, that is an illusion.


Good illustrations of this are many of the ingenious works of Escher. Take for instance his 1938 work "Fish and Birds." All the figures are painted so closely together that the back of a fish is the wing of the bird and so forth, and yet each seems complete unto itself as if it does not rely on those around it. But, if you were to remove a fish or a bird, they would all disappear.


The irony is that he who thinks he is complete, self-contained and can knock others down, lives an illusion. He is truly incomplete and is knocking himself down with those he gossips about and slanders. However, he who knows he is incomplete and always seeks to love and nurture others is upon the path towards true completeness.


When the soul adopts the ego attitude, it is not at peace — it feels incomplete and pained by the isolation created by the ego. And the soul cries, "Out of the straits have I called, O G-d, He answered me with liberation. (Psalms 118:5). Hearing the cry of your soul, your true inner self, is the beginning of spiritual freedom.

SUFFERING AND HEALING
The theme of the soul's journey on earth is freedom from the ego. This process must happen. The question is whether you will gather your own strength and choose to transcend the ego, or whether the external stimuli of pain will be necessary.


The ego says "It's my life and I'm doing it my way." Pain challenges that. It is there to remind us that there is a power beyond ourselves that we cannot ignore. The ego says "I alone am in control of my life." Pain says, "Are you so sure?"


It is a basic principle in Judaism that all that happens to us is for our good and growth. Pain is not G-d's revenge for failing to obey. Pain is an alternative path, compassionately offered by G-d to help us transcend our ego and reach our highest goals. The great sage Rabbi Akiva understood that when he said, "Suffering is precious to me" (Sanhedrin 101a)


Pain from the soul's perspective isn't a vengeful punishment, rather it is a liberating force, freeing us from the ego and guiding us back to our true self- at one with G-d and each other.


It is only the ego that sees the pain as punishment, because the ego has got this "it's me against the world ... it's me against G-d" mentality. But the truth is that pain can be therapeutic — a natural reaction to an unnatural and unhealthy situation.


Let's say you eat something unhealthy and your stomach begins to hurt. Is your stomach punishing you or is the pain part of the stomach overcoming an unnatural element within it.


I remember when my wife and I decided to change our diet which used to consist of a lot of junk food and to start to eat healthy. One day, after a month of Tofu, brown rice, and soy milk, we had a small lapse. We threw caution to the wind, and by way of congratulating ourselves on how good we'd been, we binged out on junk food — just for one meal, you understand.


Well, lo and behold, we got these terrible stomach pains — both of us. This did not make sense. This was food we used to eat all the time and we never got sick before. But now, when we are supposed to be feeling good, we have such a painful reaction.


We called our holistic doctor to complain. And you know what he said? "Before you were so unhealthy that your body did not even react, but now that it is healthier, your body has the strength to warn you not to do it again. It's painstakingly trying to eject the junk you put into it."


Pain (whether physical or mental) can sometimes mean that a healthy soul is reacting to an unhealthy situation, such as an over identification with the ego and body. To ignore the pain means to turn it into suffering, and that is the ultimate disaster.


Now, don't get me wrong. I am not saying that there are no physical reasons for pain. Of course there are. But I am saying that fighting the pain only with medicine is to miss its point. Medicine can only remove the symptoms but will not solve the problem if the source is in the soul and your loveless lifestyle. It is important to seek medical help for your pain, but to disregard the spiritual source of all this and not seek spiritual healing is only to deny the problem and therefore to guarantee it will resurface elsewhere.


Now sometimes a bizarre thing may happen. You disregard the call of the soul, and the pain goes away without any healing. Naturally, your ego is triumphant. It won over the soul. But did it?


I remember going to the dentist one day for a routine check-up. He tapped on one of my teeth and asked, "Does that hurt?"


I answered, "No."


"Did it ever hurt?"


"Actually it did real bad. But you know what? I just ignored it, and eventually the pain went away. The dentist laughed. "You know why it doesn't hurt any more? It's dead."


My tooth was dead, and I had to have very expensive root canal work done on it, just so it wouldn't fall out of my mouth.


Ignoring the spiritual source of pain also catches up to you sooner or later.


When we talk bad about others for no other reason than knock them down and gossip we take ourselves down with them. We hurt them and ourselves.

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HAVE YOU READ ...
"The Secret Life of G-d"?
 

You've been inspired by our master teacher's weekly column. He's provocative. He makes you think. You should consider purchasing his books. Sales help fund JWR.


JWR contributor Rabbi David Aaron is the founder and dean of Isralight, an international organization with programming in Israel, New York South Florida, Philadelphia, Los Angeles and Toronto. He has taught and inspired thousands of Jews who are seeking meaning in their lives and a positive connection to their Jewish roots.

He is the author of the newly released, The Secret Life of G-d, and Endless Light: The Ancient Path of Kabbalah to Love, Spiritual Growth and Personal Power , Seeing G-d and Love is my religion. (Click on links to purchase books. Sales help fund JWR.) He lives in the old City of Jerusalem with his wife and their seven children.



© 2005, Rabbi David Aaron