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May 22, 2012
Warren Richey: Can US group challenge overseas surveillance act? Supreme Court to decide
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May 21, 2012
Mark Clayton: Cybersecurity: How US utilities passed up chance to protect their networks
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May 18, 2012
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Steven Goldberg: 5 Great Stock Picks and the Exchange-Traded Fund that Owns Them
Mary Pickett, M.D.: Ask the Harvard Experts: Don't be forced into gluten-free lifestyle based merely on a doctor's false-positive test
The Kosher Gourmet by Carolyn Malcoun: DIY healthy lunchbox treats: HOMEMADE FRUIT BARS for kids and brown-bagging adults alike
May 17, 2012
Warren Richey: Teacher fired for being unwed and pregnant can sue religious school, court rules
Josh Mitnick: Netanyahu's 'centrist' coalition is already proving it's anything but
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The Kosher Gourmet by Faith Duran : Cheesy Potato Breakfast Casserole with Cheddar and Sun-Dried Tomatoes
May 16, 2012
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May 15, 2012
Kristen Chick: Obama administration resumes arms sales to Bahrain despite serious unresolved human rights issues. Activists feel abandoned
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May 14, 2012
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Harvard Health Letters: Heart disease and dementia
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May 11, 2012
Jessica L. Anderson: Get the Best Deal on a Used Car
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The Kosher Gourmet by Chef Mario Batali: The famed chef's vegetable dish that tastes true to the season: FAVAS AND SUGAR SNAP PEAS WITH POTATOES AND TARRAGON
May 10, 2012
Sergei L. Loiko: Putin sends warning to U.S., NATO in Victory Day speech at Red Square
Mary Rourke: How being a 'mentch' got Vidal Sasoon his start and fighting in Israel's War of Independence provided him with confidence and a strong sense of his own identity
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The Kosher Gourmet by Betty Rosbottom: Gleaming with its golden, crimson, and snowy white hues, this silken smooth and creamy STRAWBERRY ORANGE TRIFLE looks impressive, but is easy to prepare
May 9, 2012
Sharon Palmer, R.D. How you can reduce your risk -- or delay -- chronic diseases associated with aging
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Jewish World Review
April 8, 2009
/ 14 Nisan 5769
Secular liberalism as consensus
By
Rod Dreher
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http://www.JewishWorldReview.com |
Recently, I got into a lengthy blog debate with liberal secularist writer Damon Linker on the topic of same-sex marriage. It ended, as these things always do, with mutual frustration. Linker decided that I, a traditionalist conservative, believe gay marriage should be illegal because ... I believe it should be illegal. And I reached the same conclusion about his support of same-sex marriage.
To Linker, my argument looks like faith-based special pleading. Likewise, his rationale struck me as little more than emotivism the idea that something is true because it feels right.
We talked past each other, not only because neither of us can agree on what constitutes the Good, both public and private, but also because indeed, especially because we cannot agree on how to determine the Good. Because moral reasoning in our postmodern culture is largely incoherent, the Linkers and the Drehers are doomed to remain mutually incomprehensible which, said philosopher Alasdair MacIntyre, helps explain the shrillness of contemporary public debate.
But the Linkers have one great rhetorical advantage: In our culture, the framework for these arguments favors secular liberalism.
As James Kalb explains in his important new book, The Tyranny of Liberalism which, despite the red-meat title, is an intellectually invigorating read liberalism "has become an immensely powerful social reality," one so dominant "that it has become invisible."
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"To oppose it in any basic way is to act incomprehensibly, in a way explicable, it is thought, only by reference to irrationality, ignorance or evil," Kalb writes. "The whole of the nonliberal past is comprehensively blackened. Traditional ways are presented as the simple negation of unquestionable goods liberalism favors."
Chief among those goods is the defining idea of modern liberalism, which Kalb calls "equal freedom." That is, liberalism's social goal is to maximize both equality and freedom. How does it propose to do that in a world that is to some degree both unequal and unfree? Through social engineering.
Liberalism depends on the modernist conviction that neither religion nor tradition nor inherited loyalties has any binding authority on us. Anything that denies equal freedom is to be condemned as oppressive and marginalized, even outlawed.
This is what Kalb means by liberalism's "tyranny." Having abandoned the idea that the Good stands outside the individual's judgment, our common life becomes a matter of negotiating preferences and satisfying wants. To trads, the same-sex marriage debate is inescapably about liberals trying to redefine marriage as primarily an expression of personal desire.
"Aha!" says the liberal. "Who are you to impose your morality on me?" That's supposed to settle the argument, even though, logically, the traditionalist could say the same thing to the liberal. But the liberal speaks from what he presumes is a position of neutrality, even though his views are every bit as dependent on axioms as the conservative's.
But that does the traditionalist no good. The broad liberal view is the consensus in American establishment, a social and political fact that conceals especially from liberals how much power liberalism exercises in determining not only the parameters of discussion but also the outcome.
Conservatives find it hard to articulate a case for traditional marriage in terms acceptable in liberal rights discourse, as well as in the shallow rhetoric of contemporary debate. Defending traditional marriage requires burrowing deep into the meaning of the human person, sex, gender, society and law and that's just for starters. Life in community is a mysterious and complex thing that cannot be radically remade to suit a preferred outcome.
"If you can redefine [marriage] so that the sex of the parties has nothing to do with it, then you can redefine anything in human life any way you want," Kalb told me in an interview. "Man becomes the artifact of whoever is in power."
This, I think, is what scares ordinary people the most about the swift attempt to kick the foundation out from under traditional marriage. They intuit that there is something, well, tyrannical in the idea that virtually overnight, the long-settled meaning of marriage could change in a vast social experiment without historical precedent and that any attempt to resist this radicalization stands condemned as G-d-intoxicated bigotry.
Trads are on the losing side of this argument, at least in the short run, given the cultural conditioning of latter-day Americans. Still, it is instructive to ponder the fate of modern Western societies that have cast out the biblical god as the source of moral reality. Wrote eminent historian Paul Johnson, "The history of modern times is in great part the history of how that vacuum has been filled."
For those fearful of despotism, it is not a happy tale.
Every weekday JewishWorldReview.com publishes what many in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here.
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Rod Dreher is assistant editorial page editor of the Dallas Morning News and author of "Crunchy Cons" (Crown Forum).
PREVIOUSLY
03/31/09: With so many lies, who can we trust?
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03/04/09: Our silly gods and American idols
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10/21/08: Mad men in crazy economic times
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10/09/08: The speech John McCain should give
09/30/08: And it was written, our blame
09/22/08: The Beehive buzzes for Sarah Palin
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11/20/07: We can't fix the world with The Care Bear Stare
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10/03/07: Not even our parks are safe … And I lay at least part of the blame on the cultural revolution and our obsession with the individual
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08/15/07: Playing the anti-science card
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04/20/07: What I know about being a loner
10/28/05: How the conservatives crumble
© 2007, The Dallas Morning News,
Distributed by Knight Ridder/Tribune Information Services.
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