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Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
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Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 30, 2009
Rabbi David Aaron: Secret to Immortality
Caroline B. Glick Silencing dissent in America
Oct. 29, 2009
Lini S. Kadaba: Do tactics avert flu or reduce humanity?
JWisdom.com We Must Revamp our Religious Vocabulary With Gavriel Aryeh Sanders ( 10 minutes)
Oct. 28, 2009
Rabbi Yonason Goldson: Atheists in Bubbleland
JWisdom.com Why what we wear impacts who we are With Rabbis Mordechai Becher, Menachem Golberger and Aliza Bulow ( 10 minutes)
Oct. 27, 2009
Paul Greenberg: The United Nations Is Outraged Again, Or: Department of Mideast Static
JWisdom.com The Science of Love With Rabbi Jonathan Rietti ( 7 minutes)
Oct. 26, 2009
The Jewish Ethicist by Rabbi Dr. Asher Meir: Damaging disclosures with a twist
JWisdom.com Wisdom and Wonks With Rabbi Eytan Feiner ( 7 minutes)
Oct. 23, 2009
Rabbi David Aaron: Are you ready for the ultimate pleasure?
JWisdom.com Watermark and oneness with Rabbi Sroy Levitansky ( 4 minutes)
Caroline B. Glick Stop using limited powers in a way that expands our enemies' advantages over us
Oct. 22, 2009
Steven Emerson: Terror Cases Share Desire to Kill Americans
JWisdom.com No More More Family Fights --- Really? By Sarah Chana Radcliffe ( 5 minutes)
Oct. 21, 2009
Tonya Alanez: Holocaust denier sues survivor, calling Auschwitz memoir 'vicious lies'
JWisdom.com Meditating Jewishly: A Panacea for Success by Sarah Yoheved Rigler ( 7 minutes)
Oct. 20, 2009
Dennis Prager: Obama and Dalai Lama: Why Israel Worries about U.S. President
JWisdom.com Abraham was not religious By Rabbi Yitzchok Fingerer ( 6 minutes)
Oct. 19, 2009
JWisdom.comWhy Good People Do Bad Things By Rabbi Eytan Feiner ( 7 minutes)
Oct. 16, 2009
Rabbi Yonason Goldson: The Perfect Number
JWisdom.com Hearing Voices By Rabbi Sroy Levitansky ( 5 minutes)
Caroline B. Glick How Turkey was lost
Oct. 15, 2009
Jeff Jacoby: Peace vs. the 'peace process'
JWisdom.com: Former MTV producer and stand-up comedian Rabbi Lawrence Hajioff: Taming a Control Freak (A VERY fast 15 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review March 19, 2008 / 12 Adar II 5768

Jimmy Stewart's Mr. Smith would have been impressed by Obama — but will America?

By Clarence Page


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http://www.JewishWorldReview.com | If political campaigns were political movies, Barack Obama's Big Speech deserves a big Oscar.


The Big Speech is a key characteristic of political movies, from "Mr. Smith Goes to Washington" to "West Wing," Slate's David Edelstein once wrote: "The candidate either bravely affirms principles over politics and is transfigured, or cravenly yields to expediency and is damned."


Obama's Big Speech about race in Philadelphia went farther than that. He bravely fought to save his presidential campaign by affirming principles over expediency as an argument for improving politics.


His campaign was in crisis, thanks to the polarizing rhetoric of Obama's spiritual mentor and former pastor, the Rev. Jeremiah Wright of Chicago's Trinity United Church of Christ.


Sound bites of his characterizing the United States as fundamentally racist and the government as corrupt and murderous were being replayed endlessly on talk shows and the Internet. Obama's supporters, as well as reporters and other voters, were demanding answers.


With the future of his campaign on the line, Obama decided to address the biggest crisis of his campaign in the same way that he launched himself onto the national political stage at the 2004 National Democratic Convention, with a Big Speech.


In the end, I think even Jimmy Stewart's Mr. Smith would have been impressed.


As a public statement about race, culture, class in America, and, quite poignantly, in the heart of its speaker, Obama's Big Speech offered a rare outpouring of brilliance, sophistication and personal frankness.


He put the Rev. Wright's hurtful comments in the context of Wright's generation and their experiences. He put himself in the context of a young community organizer, raised in a white world, who was still learning the ways of the black American community in Chicago's South Side that he was trying to organize.


"Did I ever hear him make remarks that could be considered controversial while I sat in church? Yes. Did I strongly disagree with many of his political views? Absolutely — just as I'm sure many of you have heard remarks from your pastors, priests or rabbis with which you strongly disagreed."


And yet, "I can no more disown him than I can disown the black community. I can no more disown him than I can my white grandmother — a woman who helped raise me, a woman who sacrificed again and again for me, a woman who loves me as much as she loves anything in this world, but a woman who once confessed her fear of black men who passed by her on the street, and who on more than one occasion has uttered racial or ethnic stereotypes that made me cringe."


With that, Obama moved to what I think has excited so many Americans since his Big Speech in 2004. He understands America's divide over race and class because he has struggled with it. Yet he seems to be effortlessly unburdened by it. Maybe that's what fooled Ferraro. He made handling racism look almost easy. White America could deal with him guilt-free.


But beneath his happy face, his Ivy League education and his come-together rhetoric, Obama also has lived on the fault lines of America's divide painfully within his own family. Rev. Wright helped him to learn how most black Americans lived, but life also seems to have given Obama enough emotional distance to know where Wright went wrong.


"The profound mistake of Reverend Wright's sermons is not that he spoke about racism in our society," Obama said. "It's that he spoke as if our society was static; as if no progress has been made; as if this country — a country that has made it possible for one of his own members to run for the highest office in the land and build a coalition of white and black, Latino and Asian, rich and poor, young and old — is still irrevocably bound to a tragic past."


But, as the Illinois senator also pointed out, the good news is that "America can change. That is true genius of this nation. What we have already achieved gives us hope — the audacity to hope — for what we can and must achieve tomorrow."


With that, amid deserved applause, he moved smoothly from what divides Americans to the common concerns of jobs, schools, health care and housing that should unite us.


Will Americans come together under his leadership? The final act of this Obama drama depends on how we follow his Big Speech with our actions.

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