May 12, 2008 Chosen Words: A newsletter for personal and spiritual growth gleaned from classic biblical and other sources that will help you enhance your day to day life. Likely the most constructive three minutes you will spend today Mark Steyn: Israel's 'doom' could also be Europe's JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: When Faith Meets Fate, Part One May 9, 2008 Rabbi Abraham J. Twerski: Reverence, Yes; Worship, No Mona Charen: Did Israel Drive Out the Arabs 60 Years Ago? JWisdom: Ultimate opportunities by Rabbi Sroy Levitansky May 8, 2008 Rabbi Nathan Lopes Cardozo: Israel at 3,500+ Jonathan Tobin: Still Fighting the Same War Steven Plaut: How ‘nakba’ proves the fiction of a Palestinian Nation JWisdom: Taking Israel for Granted? by Rabbi Mordechai Becher May 7, 2008 Rabbi Hillel Goldberg: Israel is irrelevant to the Israeli-Palestinian conflict Dion Nissenbaum: Latest Olmert scandal could derail efforts to force Israel's compromises JWisdom: My Inner Ventriloquist by Sara Yoheved Rigler May 6, 2008 Caroline B. Glick: Anti-Zionism at 60 The Kosher Gourmet By Ethel G. Hofman: In honor of Israel's 60th anniversary, the former president of the International Association of Culinary Professionals, whose members included the likes of Julia Child, is back with a smorgasbord featuring the taste and essence of the Jewish homeland JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: Jewish Deer in Nazi Headlights May 5, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Busy work Jonathan Mark: Remarkable half-century old Mike Wallace interview with Abba Eban puts current anti-Israel sentiment into perspective May 2, 2008 Rabbi Berel Wein: Rote religiosity Caroline B. Glick: Whitewashing Hamas JWisdom: Parent trap? May 1, 2008 David Zwiebel: Faith communities can learn from Orthodox Jews in stimulating private philanthropy for religious education George Friedman and Peter Zeihan of Stratfor: The Shift Toward an Israeli-Syrian Agreement JWisdom: It's time to wake up by Rebbetzin Esther Jungreis April 30, 2008 Jonathan Tobin: Pennsylvania's Democratic slugfest may leave some Jewish votes up for grabs The Kosher Gourmet by Linda Gassenheimer: Fresh herbs, sauteed veal and tiny creamer potatoes makes a light spring dinner JWisdom: How to Build a Mentch by Rabbi Mordechai Becher April 29, 2008 Daniel Pipes: Barack Obama's Muslim Childhood Joel Brinkley: On human rights, the U.N. once again strikes out JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: When The Truth is Unbelievable April 28, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I'm often stuck in the doctor's waiting room for hours! Doesn't he owe me something for my wasted time? Steven Emerson: New U.S. government policy advises agencies to avoid using some of the very same words that make up terror groups' names JWisdom: Why You & I Never Die: A Jewish View of Immortality, Part I by Rabbi David Aaron April 25, 2008 Rabbi Mitchell Wohlberg: Schadenfreude isn't kosher for Passover --- or at any other time Rabbi Berel Wein: The secret of how the data bank of memory is transferred from one generation to the next JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part III April 24, 2008 Rabbi Nathan Lopes Cardozo: The successful failure Fred Burton and Scott Stewart of Stratfor: Placing the terrorist threat to the food supply in perspective JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen, Part II April 23, 2008 Connie Ogle: An intricate game of a novel Jonathan Tobin: Making Sense of the 'J Street' Jive JWisdom: Stepping Up to A Higher Spiritual Life by Rabbi Lawrence Kelemen April 22, 2008 Jonathan Rosenblum: Why Israel's 'Leaven law' matters Caroline B. Glick: Obama the Savior April 18, 2008 Rabbi Harvey Belovski: Multimedia tool of antiquity Caroline B. Glick: Revealed Truths vs. revealed lies JWisdom: More than miracles by Rabbi Sroy Levitansky April 17, 2008 Rabbi Avi Shafran: Deconstructing Dayeinu Rabbi Elazar Meisels: Is innovation at the Seder a slap at tradition? JWisdom: Discovering Your Divine Mission, Part III by Rabbi David Aaron April 16, 2008 Jonathan Tobin: A Prayer for Sderot's Children Ethel G. Hofman: Sumptuous Seder JWisdom: The Divine is in the details by Rabbi Mordechai Becher April 15, 2008 Rabbi Dovid Zauderer: Let Charlton Heston Go! Frank J. Gaffney, Jr.: Jimma, tyranny's enabler JWisdom: Relationships: Beyond Mars & Venus, Part IV by Dr. Lisa Aiken April 14, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: The Snitching Supervisor Jonathan Tobin: Forget the Fun and Games! JWisdom: Sincerity is Valued Most by Rabbi Abraham J. Twerski, M.D. April 11, 2008 Rabbi David Gutterman: A Mystery in the Middle East Caroline B. Glick: Why Ahmadinejad smiles JWisdom: Elevated illness by Rabbi Sroy Levitansky April 10, 2008 Stratfor Intelligence Briefing by George Friedman: A Mystery in the Middle East The Kosher Gourmet By Steve Petusevsky: The spring elegance of asparagus JWisdom: Holocaust in the Perspective of Faith by Rabbi Nosson Scherman: The Power of Rational Lies April 9, 2008 Michael Feldberg: An all but forgotten Colonial doctor who put his Jewish values before his life Jordan "Gorf" Gorfinkel's "Everything's Relative" gets philosophical JWisdom: Four Rabbis in Bnei Brak by Rabbi Mordechai Becher April 8, 2008 Caroline Glick: Covering for the enemy Elliot B. Gertel: 'House' goes Hasidic JWisdom: Relationships: Beyond Mars & Venus, Part III by Dr. Lisa Aiken April 7, 2008 The Jewish Ethicist by Rabbi Dr. Asher Meir: Q: I have a translating business. Recently someone asked me to translate some financial documents that are clearly forged. Should I agree? Jonathan Rosenblum : Israel is unwittingly helping to fuel the international campaign of delegitimization against it JWisdom: Matzah and leaven as a life philosophy by Rabbi Abraham J. Twerski, M.D. April 4, 2008 Rabbi Abraham J. Twerski: The Mystery of Suffering Caroline B. Glick: Fear of democracy JWisdom: Dirty Jews by Rabbi Sroy Levitansky April 3, 2008 Rabbi Y. Y. Rubinstein: Parents --- and the children who would be them The Kosher Gourmet by Kathy Manweiler: Tempted by restaurant dressings? Don't be. Here are recipes that can be made at home, healthier! JWisdom: The importance of retaining a 'slave mentality' by Rabbi Mordechai Becher April 2, 2008 Mitch Albom: Child abuse, disguised as faith Jonathan Tobin: Unreasonable Accommodations JWisdom: Holocaust in the Perspective of Faith with Rabbi Nosson Scherman: Eliminating Jewish Influence over Germans March 22, 2007 J-Rhythms with Avraham Rosenblum: JWR's cutting-edge music program showcasing performers -- singers, song writers, musicians, and bands -- who learn and live the Torah lifestyle (OUR NEWEST IGODCAST !) Oct. 29, 2003 Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review March 19, 2007 / 29 Adar, 5767 Victor Victorians. A lesson in real morality By Mark Steyn http://www.JewishWorldReview.com | "William Wilberforce,'' writes Eric Metaxas in Amazing Grace, "was the happy victim of his own success. He was like someone who against all odds finds the cure for a horrible disease that's ravaging the world, and the cure is so overwhelmingly successful that it vanquishes the disease completely. No one suffers from it again — and within a generation or two no one remembers it ever existed.'' What did Wilberforce ''cure''? Two centuries ago, on March 25, 1807, one very persistent British backbencher secured the passage by parliament of an Act for the Abolition of the Slave Trade throughout His Majesty's realms and territories. It's not that no one remembers the disease ever existed, but that we recall it as a kind of freak pandemic — a SARS or bird flu that flares up and whirs round the world and is then eradicated. The American education system teaches it as such — as a kind of wicked perversion the Atlantic settlers had conjured out of their own ambition. In reality, it was more like the common cold: a fact of life. The institution predates the word's etymology, from the Slavs brought from eastern Europe to the glittering metropolis of Rome. It predates by some millennia the earliest laws, such as the Code of Hammurabi in Mesopotamia. The first slave owners on the North American continent were hunter-gatherers. As Metaxas puts it, ''Slavery was as accepted as birth and marriage and death, was so woven into the tapestry of human history that you could barely see its threads, much less pull them out. Everywhere on the globe, for 5,000 years, the idea of human civilization without slavery was unimaginable. . . . What Wilberforce vanquished was something even worse than slavery,'' says Metaxas, "something that was much more fundamental and can hardly be seen from where we stand today: He vanquished the very mind-set that made slavery acceptable and allowed it to survive and thrive for millennia. He destroyed an entire way of seeing the world, one that had held sway from the beginning of history, and he replaced it with another way of seeing the world.'' Ownership of existing slaves continued in the British West Indies for another quarter-century and in the United States for another 60 years, and slave trading continued in Turkey until Ataturk abolished it in the '20s and in Saudi Arabia until it was (officially) banned in the '60s, and it persists in Africa and other pockets of the world to this day. But not as a broadly accepted "human good.'' There was some hard-muscle enforcement that accompanied the new law: The Royal Navy announced that it would regard all slave ships as pirates, and thus they were liable to sinking and their crews to execution. But what was decisive was the way Wilberforce ''murdered'' (in Metaxas' word) the old acceptance of slavery by the wider society. As he wrote in 1787, ''G-d Almighty has set before me two great objects: the suppression of the slave trade and the reformation of manners.'' The latter goal we would now formulate as ''changing the culture'' — which is what he did. The film of ''Amazing Grace'' shows the Duke of Clarence and other effete toffs reeling under a lot of lame bromides hurled by Wilberforce on behalf of ''the people.'' But, in fact, ''the people'' were a large part of the problem. Then as now, citizens of advanced societies are easily distracted. The 18th century Church of England preached "a tepid kind of moralism" disconnected both from any serious faith and from the great questions facing the nation. It was a sensualist culture amusing itself to death: Wilberforce goes to a performance of Don Juan, is shocked by a provocative dance, and is then further shocked to discover the rest of the audience is too blase even to be shocked. The Paris Hilton of the age, the Prince of Wales, was celebrated for having bedded 7,000 women and snipped from each a keepsake hair. Twenty-five percent of all unmarried females in London were whores; the average age of a prostitute was 16, and many brothels prided themselves on offering only girls under the age of 14. Many of these features — weedy fainthearted mainstream churches, skanky celebs, weary provocations for jaded debauchees — will strike a chord in our own time. "There is a deal of ruin in a nation," remarked Adam Smith. England survived the 18th century, and maybe we will survive the 21st. But the life of William Wilberforce and the bicentennial of his extraordinary achievement remind us that great men don't shirk things because the focus-group numbers look unpromising. What we think of as "the Victorian era" was, in large part, an invention of Wilberforce that he succeeded in selling to his compatriots. We children of the 20th century mock our 19th century forebears as uptight prudes, moralists and do-gooders. If they were, it's because of Wilberforce. His legacy includes the very notion of a "social conscience": In the 1790s a good man could stroll past an 11-year-old prostitute on a London street without feeling a twinge of disgust or outrage; he accepted her as merely a feature of the landscape, like an ugly hill. By the 1890s, there were still child prostitutes, but there were also charities and improvement societies and orphanages. It is amazing to read a letter from Wilberforce and realize that he is, in fact, articulating precisely 220 years ago what New Yorkers came to know in the '90s as the "broken windows" theory: ''The most effectual way to prevent greater crimes is by punishing the smaller.'' The Victorians, if plunked down before the Anna Nicole updates for an hour or two, would probably conclude we're nearer the 18th century than their own. A "social conscience" obliges the individual to act. Today we call for action all the time, but mostly from government, which is another way of excusing us and allowing us to get on with the distractions of the day. Our schoolhouses revile the Victorian do-gooders as condescending racists and oppressors — though the single greatest force for ending slavery around the world was the Royal Navy. Isn't societal self-loathing just another justification for lethargy? After all, if the white man is inherently wicked, that pretty much absolves one from having to do anything. And so the same kind of lies we told ourselves about slaves we now tell ourselves about other faraway people, and for the same reason: because big changes are tough and who needs the hassle? The hardest thing in any society is "the reformation of manners.'' Every weekday JewishWorldReview.com publishes what many in in the media and Washington consider "must-reading". Sign up for the daily JWR update. It's free. Just click here. STEYN'S LATEST "America Alone: The End of the World as We Know It"   It's the end of the world as we know it…      Someday soon, you might wake up to the call to prayer from a muezzin. Europeans already are.      And liberals will still tell you that "diversity is our strength"—while Talibanic enforcers cruise Greenwich Village burning books and barber shops, the Supreme Court decides sharia law doesn't violate the "separation of church and state," and the Hollywood Left decides to give up on gay rights in favor of the much safer charms of polygamy.      If you think this can't happen, you haven't been paying attention, as the hilarious, provocative, and brilliant Mark Steyn—the most popular conservative columnist in the English-speaking world—shows to devastating effect in this, his first and eagerly awaited new book on American and global politics.      The future, as Steyn shows, belongs to the fecund and the confident. And the Islamists are both, while the West—wedded to a multiculturalism that undercuts its own confidence, a welfare state that nudges it toward sloth and self-indulgence, and a childlessness that consigns it to oblivion—is looking ever more like the ruins of a civilization.      Europe, laments Steyn, is almost certainly a goner. The future, if the West has one, belongs to America alone—with maybe its cousins in brave Australia. But America can survive, prosper, and defend its freedom only if it continues to believe in itself, in the sturdier virtues of self-reliance (not government), in the centrality of family, and in the conviction that our country really is the world's last best hope.      Steyn argues that, contra the liberal cultural relativists, America should proclaim the obvious: we do have a better government, religion, and culture than our enemies, and we should spread America's influence around the world—for our own sake as well as theirs.      Mark Steyn's America Alone is laugh-out-loud funny—but it will also change the way you look at the world. It is sure to be the most talked-about book of the year. Sales help fund JWR. JWR contributor Mark Steyn is is a Chicago Sun-Times Columnist. Comment by clicking here. Mark Steyn Archives © 2007, Mark Steyn

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