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Nov. 20, 2009
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Nov. 19, 2009
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Nov. 18, 2009
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JWisdom.com: The (Jewish) Dating Game with Rabbi Lawrence Hajioff (8 minutes)
Nov. 17, 2009
Steven Emerson: How Does the 4th Amendment Impact Terror Finance Investigations?
JWisdom.com: If Frank Sinatra married Edith Piaf with Rabbi Y.Y. Rubinstein (2 minutes) Life lessons from what would be regarded as the most inappropriate lyrics ever sung
Nov. 16, 2009
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JWisdom.com: Deconstructing faith with Rabbi Warren Goldstein (9 minutes)
Nov. 13, 2009
JWisdom.com Sarah's subjective reality with Rabbi Sroy Levitansky ( 6 minutes)
Caroline B. Glick: Obama's failure, Netanyahu's opportunity
Nov. 12, 2009
The Kosher Gourmet By Marialisa Calta : A sweet sweet potato treat
JWisdom.com Does God get tired? with Rabbi Harvey Belovski ( 5 minutes)
Nov. 11, 2009
Rabbi Avi Shafran: Jews and money: When anti-Semitism isn't
JWisdom.com Marriages are not made in Heaven with Rabbi Lawrence Hajioff (VERY fast 15 minutes)
Nov. 10, 2009
Michael Doyle: Author of book exposing CAIR ordered to remove supporting documents from Web
JWisdom.com If the creation so loudly shouts the existence of the Creator, why aren't more people believers? with Rabbi Naftali Brawer (9 minutes)
Nov. 9, 2009
Mark Steyn: Shooter exposes hole in U.S. terror strategy
JWisdom.com It's never too late to have a happy childhood with Sarah Chana Radcliffe (5 minutes)
Nov. 6, 2009
Rabbi Berel Wein: Choosing to hear
JWisdom.com Zero to 1/60th: How to Empower An Hour with Gavriel Aryeh Sande (7 minutes)
Caroline B. Glick The mullahs' big week
Suzanne Fields A Fallen Wall for Fallen Man
Nov. 5, 2009
The Kosher Gourmet: Three scrumptious -- but simple -- butternut squash dishes
JWisdom.com Hidden Hints: Unlocking Faith & Prayer with Rabbi Jay Yaacov Schwartz (10 minutes)
Nov. 4, 2009
Tom Hamburger and Kim Geiger: Should prayers be covered?
JWisdom.com When God played peacemaker With Rabbi Sroy Levitansky (5 minutes)
Nov. 3, 2009
Martin Peretz: Beware, Barack. Beware, Rahm. Beware, Axelrod
JWisdom.com Are you are closet idolater? With Sara Yoheved Rigler (10 minutes)
Nov. 2, 2009
Paul Greenberg: The Holocaust is now on Facebook
JWisdom.com Abraham's Strange Change With Rabbi Yitzchok Fingerer (5 minutes)
Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review March 7, 2007 / 17 Adar, 5767

American idealism and realpolitik

By Paul Johnson


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http://www.JewishWorldReview.com | America is the reluctant sheriff of a wild world that sometimes seems mired in wrongdoing. The UN has nothing to offer in the way of enforcing laws and dispensing justice, other than spouting pious oratory and initiating feeble missions that usually do more harm than good. NATO plays a limited role, as in Afghanistan, but tends to reflect the timidity (and cowardice) of Continental Europe. Britain and a few other nations such as Australia are willing to follow America's lead but are too weak to act on their own.


That leaves the U.S. to shoulder the responsibility. Otherwise — what? Is brute force to replace the rule of law in the world because there's no one to enforce it? I wish some of those who constantly criticize America's efforts and the judgment of President Bush would ask themselves this simple question: Would you really like to live in a world where the U.S. sits idly by and lets things happen?


Life in such a world would be like the bestial existence described in Thomas Hobbes' great work, Leviathan. If people "live without a common power to keep them all in awe, they are in that condition which is called war, and such a war as is of every man against every man." In that lawless state there will be "continual fear and danger of violent death, and the life of man solitary, poor, nasty, brutish and short."


In the 350 years since Hobbes wrote his book nothing essential has changed. For proof, look at the poor people of Sudan, in whose struggle the U.S. has not been willing to intervene and whose lives are exactly as Hobbes described. The same is true in Somalia, where the U.S. has been indecisive and vacillating. And this was the case in the former Yugoslavia until the U.S., with great misgiving, finally responded to pressure and sent in its forces.


It's fortunate for the world that in areas in which international law doesn't operate and rogue states do as they please, America will sometimes agree to play Leviathan in order to establish law, at the risk of huge financial expense and its soldiers' lives. It does so because it is a country founded on idealism. A majority of Americans have always believed that a society, under G-d, must come to the rescue of the poor, weak and oppressed if it has the means to do so. The U.S. has applied this idealism systematically to the world as a whole and in many different ways, from the Marshall Plan, which helped raise Europe from ruin in 1948, to declaring war on international terrorism five years ago.


ON THE HORNS OF A DILEMMA
America is fundamentally and instinctively idealistic. But following these ideals and acting as the world's policeman raises moral issues. We all agree that the sheriff must be righteous, brave and resolute. But should he also, if the situation demands, be cunning, devious and Machiavellian? In short, should America, along with its idealism, also practice realpolitik? And won't these two forces be in constant practical and moral conflict?


It's difficult to exercise authority in large parts of the world and, to use Hobbes' phrase, "keep them all in awe," without a touch of realpolitik. Britain discovered this in the 19th century, just as the Romans had two millennia before. Moreover, as British statesmen such as Benjamin Disraeli and Robert Cecil, Lord Salisbury, found, imperial realpolitik expressed itself principally in two cynical maxims: "Divide and rule" and "My enemy's enemy is my friend." These two maxims are rearing their heads again in the Middle East, and almost unwittingly — and certainly not from any set purpose — the U.S. finds itself following them.


U.S. intervention in Iraq has had the inevitable consequence of fueling the Sunni-Shia feud, which has raged in Islam for 1,000 years at varying degrees of intensity. It's now running hotter than ever, and likely to get worse, as more and more of the Middle East is drawn into it. Of course, with the Sunnis fighting the Shia, they have less time and energy to fight the West, and America finds it easier to rule. But this raises moral dilemmas that the U.S. has so far failed to resolve or publicly recognize.


Another situation where realpolitik could come into play is Iran's nuclear power quest. The moment Iran possesses and can deliver nuclear bombs it will use them against Israel, destroying the entire country and its inhabitants. If this danger becomes imminent, Israel has the means — if suitably assisted — to launch a preemptive strike. Should the U.S. provide such assistance and moral encouragement?


China's progress in advanced military technology, especially Star Wars-like rocket defenses, is also giving American strategists problems: How should the U.S. react? The realpolitik answer would be to assist India, China's natural rival and potential antagonist in east and central Asia, to achieve technological parity. But would it be right to do so?


These kinds of questions can arise almost anywhere but do so especially around ruthless totalitarian regimes that are attempting to acquire more military power than is safe to allow them. North Korea is a case in point. It's one thing for the U.S. to make clear that it will defend its allies, such as South Korea and Japan, from nuclear threats. That is straightforward and honorable. But the realpolitik solution would be to assist and encourage China to deal with the problem of a nuclear-armed and aggressive North Korea, the strategy being based on another old maxim: "Set a thief to catch a thief."


I don't envy those in Washington whose duty it is to resolve the dilemma between idealism and realpolitik. But they will not go far wrong if they respect the great tripod on which all geopolitical wisdom rests: the rule of law, the consultation of the people and the certitude that, however strong we may be, we are answerable to a higher power.

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Previously:

11/28/06: Space: Our ticket to survival
10/24/06: Envy is bad economics
10/11/06: Better to Borrow or Lend? Rethinking conventional wisdom
08/22/06: Don't practice legal terrorism
08/08/06: A summer rhapsody for a pedal-bike
08/03/06: Why is there no workable philosophy of music?
07/11/06: Historically speaking, energy crisis is America's opportunity
07/06/06: The misleading dimensions of persons and lives
06/06/06: First editions are not gold
05/23/06: A downright ugly man need never despair of attracting women, even pretty ones
04/25/06: Was Washington right about political parties?
04/12/06: Let's Have More Babies!
04/05/06: For the love of trains
03/29/06: Lincoln and the Compensation Culture
03/22/06: Bottle-beauties and the globalised blond beast
03/15/06: Europe's utopian hangover
03/08/06: Kindly write on only one side of the paper
02/28/06: Creators versus critics
02/21/06: The Rhino Principle

© 2006, Paul Johnson

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