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Denial

By Rabbi Berel Wein
http://www.jewishworldreview.com --
ONE OF THE COMMON WAYS to avoid unpleasant realities is to deny that they
exist. The capacity for human beings to deny reality is unlimited. In a
way, this is a positive trait for it allows human beings and even nations
to continue to live their normal daily lives and remain productive and
vital. All healthy human beings, always subconsciously aware of their
mortality, nevertheless deny the reality of death and push it out of their
minds. This enables us to be optimistic, creative and ambitious. Yet,
denial of reality is also terribly dangerous. It prevents timely responses
to problems and clouds our vision and eventually weakens us at the moment
of true trial.
In the past century, the Western world generally and the Jewish people
particularly were in fatal denial as to the evil of Hitler and Stalin.
Chamberlain said that "Herr Hitler is an honorable man." He wasn't.
Chamberlain merely wished that he was. But wishing and denial rarely change
reality. Almost everyone in the Jewish world denied that Hitler really meant what he
preached and wrote regarding Germany's necessity for lebensraum and his
planned solution to the "Jewish problem." The deniers were wrong --- dead wrong.
May Day was a holiday here in Israel for decades. There were
Jews here in Israel and in other Jewish communities in the world who wept
bitter tears when informed that the great "father of humanity," Josef
Stalin, died. The kibbutz movement here in Israel split into two, families
were torn apart, new political alignments were formed, all based on the
denial of the reality that Stalin was probably the greatest murderer of all
time. He was also a terrible anti-Semite. Even when one of the leaders of
the pro-Soviet Israeli Mapam party was arrested and tried in Czechoslovakia
on an obviously trumped-up charge of spying, the hardened Leftists of
Israel denied reality and continued to support the "progressive,
democratic, peace-loving" policies of the Soviet Union. Only when Soviet
bullets, tanks and planes began to kill Israeli soldiers did reality sink
in.
The Jewish people and the State of Israel are in sore need of a reality
check today. Every section of Jewish society lives today in some form of
denial of reality, some more severe than others. Israel is engaged in a
"peace process" that is distinctly one-sided. The words and writings that
emanate from the Palestinians and the Syrians are hardly harbingers of
peace. We soothe ourselves by denying the import of those words. "They
don't really mean it," we tell ourselves. We are willing to accept a bad
peace over a good war. But should we allow ourselves to be maneuvered into,
G-d forbid, a bad war? 

There is a large section of the Jewish world that denies the obvious failure of a Judaism of culture and secularism to preserve the Jewish people. Being Western and modern, abandoning the restraints of faith and observance, were to make Jews acceptable and remove anti-Semitism from the world. That dream has not quite materialized. In fact, a case can be made that some (certainly not all) of the hatred directed at us in the Arab world is traceable to the secular nature of the Jewish state. Islam is afraid of secularism and is wrongly convinced that somehow we are the source of it in the world. The astounding rate of Jewish intermarriage and assimilation in the Diaspora is a direct result of generations of watered-down Judaism and the substitution of secular values for faith, tradition and observance of ritual. But the official Jewish world denies all of this and continues on its course explaining that Judaism is whatever you say it is and that the denial of the Jewish past is somehow beneficial for the Jewish future.
And many of the Orthodox also need a reality check. Nineteenth century
Eastern Europe is gone and will not return. Denial of the realities of the
technologically sophisticated world that we live in can have disastrous
consequences for our future. One-size-fits-all education, schools and
curriculum is a denial of the realities of the individual talents,
abilities and needs of human beings, especially children. Torah has a
message and challenge for each and every Jew. That is its expression of its
G-d-given holiness and uniqueness. It should not be prevented, because of
societal constraints and the wishful denial of the realities of the world
in which we are forced to live, to speak to all Jews, clearly and
convincingly.
There is no doubt that Torah observance and study is the sole
medium that will guarantee Jewish survival. But the denial by some in the
Orthodox camp that Torah and Torah observant Jews will be able to face the
realities of modern-day societies and prevail, is to me an error bordering
on blasphemy. A little denial is always necessary. Full-blown denial wreaks
havoc with our

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