Pleasure
What it is, exactly, and how can we achieve it?
By Rabbi Noach Weinberg with Paul Benson
WHAT'S THE ONE THING all parents want for their children?
Their happiness.
When children are happy, the parents feel energized; when the kids are
miserable, the parents are distracted. And parents go out of their
wits when their children are depressed. The way parents identify with
the feelings of their children is universal.
Jewish wisdom teaches that G-d is our Father in Heaven. He created
the world simply to bestow pleasure upon his children, because just
like a human father, all G-d wants for his children is their
pleasure.
What kind of pleasures do we want our children to enjoy?
We want them to enjoy good food, vacations, tennis, music, etc.
But we also want them to have deeper pleasures than food or tennis.
We'd like them to have a good career. We'd like them to marry and have
children. We recognize that playing tennis is fun, and we want our
children to have that fun, but we want them to go beyond that and
have more enriching experiences. Who wouldn't feel frustrated to see
their 30-year-old unmarried child sitting around playing tennis all
day? We all want our children to develop so they can enjoy everything
life offers.
Now if someone became aware of all the pleasures available to human
beings, and also found out that it's possible to achieve pleasures far
beyond what we thought life had to offer, we'd certainly want our
children to have those pleasures too. We'd even teach them these
pleasures, along with the tennis and music lessons.
That's exactly what G-d wants from us and that's what He came to
teach us. What does the word "Torah" mean? Literally, it means
"Instructions." Instructions for what?
Instructions for living. Which is why the Torah is so often called
"Toras Chaim," or "Instructions for Living."
THE FIVE LEVELS OF PLEASURE
What do we mean by five levels of pleasure? It's similar to the
various ways a person can travel on an airplane. Anyone flying from
New York to Los Angeles will be spending five hours in the air and
can get a seat in a variety of classes. Obviously, the best way to
travel is first class.
Of course, no airline uses the designations of "second class," "third
class," or "fourth class." People don't say they were second-class
passengers, so the airlines create euphemisms like "Executive
Travel," "Business Class," "Tourist," "Coach" and "Economy." Left to
our own imagination, we'd think that "fifth-class" flying means the
stewardess gives us a rope and says "Hold on tight."
Unfortunately, most people travel through life fifth class, just
barely holding on. And sometimes, they let go.
There was a book called Final Exit that sold 800,000 copies in the
United States and was on The New York Times Bestseller list for
several months. The book teaches people how to commit suicide in the
comfort of their own homes. People didn't buy the book because it's
such fascinating reading -- it's extremely technical. They just want the
book on their shelf in case they want to let go. The popularity of the
book shows how many people there are in the world who are not getting
the kinds of pleasures that make the effort of living worthwhile.
PHYSICAL PLEASURE: FIFTH CLASS PLEASURE
What's fifth class pleasure? It's the most basic, most obvious and
most available pleasure to all human beings: physical pleasure.
There are thousands of different experiences in the world categorized
as physical pleasure. Physical pleasure is any experience that a
person partakes of with one of their five senses. Either we smell it,
touch it, taste it, see it or hear it.
Jewish wisdom views physical pleasure as a very important part of
living. It teaches that G-d made a physical world not to frustrate us,
but for us to enjoy. In fact, the Talmud in Brachos tells us that we
will be held accountable if there is a fruit in this world we didn't
at least taste once to see if we enjoyed it. The idea is similar to
the mother who prepares a tasty dish for dinner, then gets upset when
the children refuse to try it.
THE PREREQUISITES OF PLEASURE
Before we get into the specific levels of pleasure, we must first
understand three concepts that pertain to every class of pleasure.
1) Become a connoisseur.
Ever take a course in wine tasting? They teach that there are a whole
variety of pleasures available in every glass of wine, like the
bouquet, the color, and the texture. Believe it or not, there are
actually many parts of the mouth which taste the wine, each part
offering us a totally different taste experience. We barbarians
are totally unaware of the richness available in a glass of wine.
Life offers a lot of opportunity for pleasure. A beautiful day could
give us hours of pleasure if we sensitized ourselves to all of its
exquisite details. But without learning to do this, the beauty gives
us a momentary lift, and then we're left flat again.
With each level of pleasure, we can learn how to appreciate and enjoy
the pleasure that's available to us, or we'll be unable to access the
pleasure. Just as we can't fully appreciate the pleasures of a glass
of wine without a wine-tasting course, humans can't fully enjoy the
entire spectrum of pleasures available in life without knowing what
those pleasures are.
2) Focus on the pleasure, not the effort.
Every pleasure we want in life has a price tag attached to it. The
price tag for pleasures is effort. The greater the pleasure, the
greater the effort needed to acquire it. Superficial pleasures
require far less effort to attain them. Truly appreciating each level
of pleasure requires us to learn focusing on the pleasure, not the
price.
If we focus on the effort, we lose sight of the pleasures of life. We
might not even bother getting out of bed in the morning. When we focus
on the pleasure, no amount of effort can deter us.
3) Avoid counterfeit pleasures.
The third concept is to beware of counterfeit pleasures. Imagine
somebody left $100,000 on our doorstep. We'd be ecstatic until the
police show up to escort us to jail. What happened? The money was
counterfeit.
Just as there's counterfeit money, there's counterfeit pleasure.
People make mistakes all the time thinking they're going to get
pleasure. They wind up with a can of worms.
Within each level of pleasure, there's a counterfeit experience
telling us to invest our time and energy to attain it. But it's only
an illusion of what true pleasure really is.
Getting pleasure is serious business; we almost have to be
businesslike to achieve it. If someone came to our office with a plan
to earn several million dollars and all he needs is a few hundred
thousand dollars to start things off, we wouldn't say "Great, let's
go." We'd first investigate whether this guy's for real or not.
Similarly, if we really want pleasure, we have to make sure that we
invest our most precious resources our time and energy in pursuit of
real pleasures, not counterfeit.
COMFORT VS. PLEASURE
One counterfeit pleasure, more than any other, inhibits our attaining
of pleasure.
To explain this, we ask the following question: What's the opposite
experience of pain?
Nine out of ten people will say, "Pleasure."
That's not true, however. The opposite of pain is not pleasure but
"comfort." And comfort is not pleasure. It's only no pain.
In truth, pain is the price we pay to get pleasure. Anything we get
in life that's really worthwhile -- good relationships, successful
careers, the pursuit of meaning -- all of life's lasting pleasures
require a lot of pain and effort to achieve. Pursuing comfort rids us
of pain. It also robs us of any achievement. If we try to get
pleasure by spending our life avoiding pain, all we end up with is
the counterfeit: comfort. Without effort, we'll never get real
pleasure.
Physical pleasure, however, is not the ultimate experience either. If
we had guests for dinner and after serving them the appetizer, they
said, "What a great meal," what would we say? "What are you talking
about? We're just getting started. The best is yet to come!"
Physical pleasure is only the appetizer of living. Jewish wisdom
teaches that the best is yet to come.
Next installment: Love.
Rabbi Noach Weinberg is dean of Aish Hatorah in Jerusalem's Old City
(http://www.aish.edu). Paul Benson is a Jerusalem-based writer.