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Jan. 6, 2009

Caroline B. Glick: Iran's Gazan diversion?

Dennis Prager: Dissecting Dershowitz

Jan. 5, 2009

Mark Steyn: Gaza has its version of rocket scientists

Mona Charen: The So-called International Community

Jan. 2, 2009

Rabbi Abraham J. Twerski: Having a holy tongue

Caroline B. Glick : Hamas' march to victory

Dec. 31, 2008

Dore Gold: Is Israel Using 'Disproportionate Force'?

Renee Enna:: Succulent 'stewp' is quick, easy fix

Dec. 30, 2008

Jonathan Mark: Israel's Response Is Disproportionate

Wesley Pruden: It's time once more to blame the Jews

Dec. 29, 2008

Rabbi Hillel Goldberg: Chanukah: 'Give me Judaism or give me death'

Michael B. Oren: A crisis and an opportunity

Dec. 26, 2008

Rabbi Yonason Goldson: When the past meets the future

Caroline B. Glick: Iran and Hamas do Christmas

Dec. 24, 2008

Rabbi Dovid Zauderer: Judaism's Santa problem

The Kosher Gourmet by Ethel G. Hofman CHANUKAH FORK-FINGER FOOD FEAST

Dec. 23, 2008

Caroline B. Glick: Repeating failure in Gaza

Dec. 22, 2008

Rabbi Boruch Leff: Too many Jews today are missing the intended purpose of one of Judaism's most beloved holidays

Barry Rubin: Liar, liar, pants on cease-fire

Dec. 19, 2008

Rabbi Yonason Goldson: The Final Battlefield

Caroline B. Glick: Betting on a dead horse

Dec. 18, 2008

The Kosher Gourmet by Steve Petusevsky: Juicy Chef's hella top, hella bottom, hallelujah in the middle

Craig Crossman : More gifts for geeks --- and those who love them

Dec. 17, 2008

Dion Nissenbaum: Israel kicks out outrageously biased UN official

Craig Crossman : Gifts for geeks --- and those who love them

Dec. 16, 2008

Jonathan Rosenblum: The Gift of Joy

Frank J. Gaffney, Jr.: Uncle Shariah

Dec. 15, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Expert witnesses who put themselves first

Barry Rubin: What they say isn't what you hear

Dec. 12, 2008

Rabbi Hillel Goldberg: Can the Bible be a secular language?

Caroline B. Glick: What a PM Netanyahu faces from Washington

Dec. 11, 2008

Rabbi Leiby Burnham: Our role in the Divine's global corporation, World Inc.

The Kosher Gourmet by Steve Petusevsky: A retro-tasting pareve pot pie made with a light hand

Dec. 10, 2008

Rabbi Paysach J. Krohn: Groom admits he was caught "red handed"

Kara McGuire: No money for gifts? No problem

Dec. 9, 2008

The Jewish Ethicist by Rabbi Dr. Asher Meir : Can I make my boss treat me fairly?

Stratfor Geopolitical Intelligence Report: Next Steps in the Indo-Pakistani Crisis

Dec. 8, 2008

Rabbi Avi Shafran: 'Chanukah Bush' flap and graciousness

Mark Steyn: Jews get killed, but Muslims feel vulnerable

Dec. 5, 2008

Rabbi A. Henach Leibowitz: Truth --- The Key to Gratitude

Jeff Jacoby: UN's obsession is grotesque and Orwellian

Oct. 29, 2003
Mortimer B. Zuckerman: Graffiti On History's Walls (MUST-READ!)

Jewish World Review Jan. 11, 2007 / 21 Teves, 5767

Taxi ride to Eternity?

By Linda Feinberg


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A master teaches his disciple about the value of small gestures


http://www.JewishWorldReview.com | The taxi that pulled up in front of Mesivta Chaim Berlin to pick up the famed sage, Rabbi Yitzchok Hutner, and a young disciple who was accompanying him, looked like all the others crawling by on the crowded Brooklyn street.


Upon entering the car, the rabbinical student politely told the cabbie their destination. But the taxi remained in place.


Instead of driving on, the cabbie took a few seconds to examine his "fares" via the rear view mirror. When finished, the driver was apparently convinced that his older passenger was no ordinary person. He reached over to his glove compartment and pulled out a cloth cap. Only when it was snugly covering his bare head, did he speed off.


The sage smiled and then turned to his charge. He whispered: "For this act of respect, who knows how much merit our driver will get in the World to Come."


"Such a small gesture merits a reward in Eternity?" asked the rabbi in training with no little astonishment.


"Yes, indeed," Rabbi Hutner replied.


The sage then proceeded to tell the lad a tale about a similar incident that had occurred almost a century earlier. As he spoke, the busy streets of Flatbush began to fade into the background and the student was transported to Gur, Poland during the era of Rebbe Yitzchak Mayer Alter, known as the Chidushei Harim.


It was the custom of the Chidushei Harim to purify himself in a mikvah ritualarium every day. Although there was a very quick way to traverse the distance between his study hall and the mikvah, the rebbe never took this route. Instead, he always took a roundabout way to reach his destination.


The Rebbe's assistant was understandably perplexed by the actions of the Chidushei Harim. When the weather was fine, only perhaps ten or twelve minutes were lost by taking this particular path — but even so, ten minutes of lost time was still ten minutes! And when the weather was bad, and the Rebbe had to carefully dodge the numerous icy patches and deep puddles that dotted the road, even more precious time was lost.


The assistant held his silence for a very long time. However, one day, when the bad weather forced the Rebbe to walk even more slowly than usual, the assistant had to speak out.


"Rebbe, if we had taken the shorter path, we would already be home by now," he said. "Why do you insist on always taking this longer route?"


Just as the assistant finished speaking, the two men turned a corner and arrived at the loading station for the town's porters. It was here that the porters — simple and unlearned Jews who made their living by carting the heavy loads of the travelers and merchants who had arrived at Gur — gathered as they waited for a job.


As usual, the scene at the porters' station was a boisterous one. Those lucky enough to have already found work were busily loading the heavy packages onto their carts. The others were impatiently looking down the road to spy out the next round of likely customers, and they energetically called out to the passersby who were approaching the station.


Then a cry was suddenly heard rising above the ruckus.


"The Rebbe is coming!" one of the porters called out. "Look sharp! The Rebbe is coming!"


The cries of the hoarse voices stopped in mid-sentence and bundles hoisted in mid-air were hastily put down. Silence now reigned over the station as the porters straightened their caps and jackets. Then all eyes turned toward the Chidushei Harim, who was now approaching the group.


As the Rebbe walked past the workers, the men slightly bent their heads downward to show respect. The porters remained standing silently in this position until the Rebbe had walked a small distance past them.


The Rebbe understood very well that respect shown to somebody of his stature was not directed at him as individual (which he detested), but was part of the community’s admiration to the Torah (Bible) he represented and the office he occupied.


Indeed, when they were safely out of earshot and the porters had returned to their work, the Chidushei Harim turned to his assistant. "That is the answer to your question," said the Rebbe.


"These porters are not observant. Some of them do not even pray every day. So how will they earn their reward in Eternity?


"All they have is the respect they show me — this display of affection for the Torah and tradition — when I walk by. So of course I am willing to go a little out of my way every day, if this will enable a fellow Jew to earn some merit in Eternity."


With those words, Rabbi Hutner had come to the conclusion of his story. For the the rabbi in training who was accompanying him, the New York taxi they were traveling in suddenly looked very different, now that he realized that even the smallest gesture could be a vehicle for earning one's the World to Come.

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© 2007, Yated Neeman